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- The Gospel of Philip
- CONVERTS
- A Jew makes a Jew whom we call a convert.
- A convert makes no convert.
- Some are and make others like them,
- while others simply are.
- SLAVES
- A slave longs for freedom
- and doesn’t hope to own a master’s estate.
- A child claims the father’s legacy,
- but those who inherit the dead are dead.
- Heirs to the living are alive
- and are heirs to life and death.
- The dead are heirs to nothing.
- How can the dead inherit?
- Yet if the dead inherits the living,
- the living won’t die and the dead will survive.
- GENTILES, JEWS, CHRISTIANS
- A gentile doesn’t die, never
- having been alive to die.
- You who find truth are alive;
- another may die, being alive.
- Since Christ came the world was made,
- cities adorned, and the dead buried.
- When we were Jews we were orphans
- with only a mother.
- When we turned Christian we had a father
- and a mother.
- SOWING IN SEASON
- Those who sow in winter reap in summer.
- Let us sow in the world to reap in summer.
- Winter is the world, summer the other realm.
- It is wrong to pray in winter.
- From winter comes summer.
- If you reap in winter you will not reap.
- You will pull up young plants.
- At the wrong season no crop is yours.
- Even on the days of the Sabbath
- the field is barren.
- CHRIST AND THE SOUL
- Christ came to buy. He rescued and redeemed,
- redeeming aliens. He made strangers his own.
- He brought his own and made promises,
- construing a strategy, and gave his life
- when he appeared and when the world began.
- Then he came and took back what he promised,
- which fell into the hands of thieves. They captured it,
- but he rescued it back. Then he redeemed
- both the good and evil people in the world.
- LIGHT AND DARKNESS
- Light and darkness, life and death, on the right and left,
- these are children, they are inseparably together.
- But the good are not good, the wicked not wicked,
- life not life, death not death.
- Each element fades to an original source.
- But those who live above the world cannot fade.
- They are eternal.
- NAMES
- The names of earthly things are illusory.
- We stray from the real to the unreal.
- If you hear the word “god,” you miss the real
- and hear the unreal.
- Father, son, holy spirit, life, light, resurrection, church.
- These words are not real. They are unreal
- but refer to the real, and are heard in the world.
- They fool us. If those names were in the eternal realm,
- they would never be heard on earth.
- They were not assigned to us here.
- Their end dwells in the eternal realm.
- THE NAME NOT UTTERED
- Only one name is not uttered in the world:
- the name the father gave the son.
- Above the name of all others is the father’s name.
- The son would not be father without wearing
- the father’s name.
- Those with his name know it but do not speak it.
- Those without his name do not think it.
- TRUTH MADE NAMES
- Truth made names in the world,
- and without them we can’t think.
- Truth is one and is many,
- teaching one thing through the many.
- RULERS
- The rulers wanted to fool us,
- since they saw we were connected with the good.
- They took the names of the good
- and gave them to the not good
- so with names they could trick
- and rope us to the not good.
- As though doing us a favor,
- they took names from the not good
- and placed them on the good.
- They knew what they were doing.
- They wanted to grab those of us who were free
- and make us eternal slaves.
- FORCES
- There are forces that don’t want us to be saved.
- They act for their own sake. . . .
- If we are saved there will be no sacrifices,
- no animals offered to the forces.
- Yes, they made sacrifices to the animals.
- They were alive when they offered them,
- and then they died.
- They offered us dead to god,
- and we lived.
- ONCE THERE WAS NO BREAD
- Before Christ came there was no bread in the world,
- just as paradise, with its Adam, had many trees
- for nourishing animals but no wheat for humans.
- Once we nourished ourselves like animals,
- but when the perfect Christ came,
- he carried bread down from heaven
- so we could eat like humans.
- RULERS AND THE HOLY SPIRIT
- The rulers thought they had done everything
- alone, but in secret
- the holy spirit on her own accomplished it all.
- SOWING TRUTH
- Truth from the beginning is sown everywhere.
- Many see it sown. Few see it reaped.
- MARY AND THE HOLY SPIRIT
- Some say the holy spirit inseminated Mary.
- They are wrong and don’t know what they are saying.
- When did a woman ever get a woman pregnant?
- Mary is a virgin and no powers dirtied her.
- She is a great repugnance to the Jews
- who are apostolic, who are the messengers.
- No powers dirtied the virgin.
- They dirtied themselves.
- THE LORD’S FATHER
- The lord would never say, “My father who is in heaven”
- unless he had another father elsewhere.
- He would have simply said, “My father.”
- POSSESSIONS
- The lord said to the students,
- “From every house you are in, take out possessions,
- but take things into the father’s house
- and do not steal what is inside and run off.”
- JESUS IS A HIDDEN NAME
- Jesus is a hidden name, Christ is an open one.
- So Jesus is not a word in any tongue but a name
- they call him.
- In Syriac the Christ is messias, in Greek he is christos.
- All languages have their own way of calling him.
- Nazarene is the revealed name for what is secret.
- WHAT IS CHRIST?
- In himself Christ has everything, be it human
- or angel or mystery and the father.
- THE LORD ASCENDING
- Some say the lord died first and then ascended.
- They are wrong. He rose first and then he died.
- Unless you are first resurrected, you will not die.
- As god lives, you would already be dead.
- PENNY AND SOUL
- No one would hide a beautiful and valuable object
- under a lovely cover, but often vast monies are held
- in a bag worth only a penny.
- Consider the soul. It is a precious spirit and it came
- in a contemptible body.
- SOME ARE AFRAID
- Some are afraid that they will ascend from death naked,
- and they want to climb back to life in their flesh.
- They are unaware that those who wear their flesh are naked,
- and those who strip are not naked.
- “Flesh and blood cannot inherit the kingdom of god.”
- What will we not inherit? The flesh we wear on us.
- But what then will we inherit as our own?
- The body of Jesus and his blood. And Jesus said,
- “Whoever will not eat my flesh and drink my blood
- has no life within him.” What does he mean?
- His flesh is the word and blood the holy spirit.
- Who has received these has food and drink and clothing.
- I condemn those who say the flesh won’t rise.
- Then both are wrong. You say the flesh won’t ascend.
- Tell me, what will rise so I can honor you?
- You say spirit in the flesh and light in the flesh.
- What is the flesh?
- You say there is nothing outside the flesh.
- Then rise in the flesh, since everything exists in it.
- In this world those wearing garments are better than garments.
- In heaven the garments are better than the wearers.
- THROUGH WATER AND FIRE
- Through water and fire this wide realm is purified,
- and the visible cleaned by the visible,
- and the hidden by the hidden,
- but there are elements concealed in the visible.
- There is water within water
- and fire in the oil of chrism.
- JESUS TRICKED EVERYONE
- Jesus tricked everyone. He did not appear as he was
- but in a way not to be seen.
- Yet he appeared to all of them.
- To the great he appeared as great,
- to the small as small. To angels he appeared as an angel,
- and to humans as a human.
- And he hid his word from everyone.
- Some looked at him and thought they saw themselves.
- When before his students he appeared gloriously
- on the mountain, he was not small.
- No, he became great, and he made his students grow
- so they would know his immensity.
- UNION WITH ANGELS
- On the day of thanksgiving prayer he said,
- “You who have joined perfect light with holy spirit,
- join the angels with us as a single image.”
- THE LAMB
- Don’t hate the lamb.
- Without the lamb you can’t see the king.
- MEETING THE KING
- You don’t meet the king
- if you are naked.
- CONCEIVING WITH A KISS
- The heavenly man has more children
- than a man on earth. If the offspring of Adam
- are many and die,
- how many more are the offspring of perfect beings
- who do not die and are born each second?
- The father makes a child.
- The child cannot make a son. He has not the power
- to make children. One recently born is not a parent.
- The son has brothers and sisters, not children.
- In this world there is a natural order to birth,
- and one is nourished by ordinary means.
- We are nourished by the promise of heaven,
- from the mouth of the word.
- If the word emanated from the mouth, it is perfect.
- By a kiss the perfect conceive and give birth.
- That is why we kiss.
- From the grace in others we conceive.
- THREE MARYS
- Three Marys walked with the lord:
- His mother, his sister, and Mary of Magdala,
- his companion.
- His sister and mother and companion
- were Mary.
- THE HOLY SPIRIT
- Father and son are single names.
- Holy spirit is a double name and everywhere:
- above and below, hidden and revealed.
- The holy spirit lives in the revealed.
- It is concealed below. It is above.
- BLINDERS
- Even evil powers serve the saints.
- The holy spirit blinds the powers
- who suppose they are treating a simple man
- when they are treating saints.
- ASK YOUR MOTHER
- A student once asked the lord for something
- from the world, and he said, “Ask your mother,
- and she will give you something
- from another realm.”
- SOPHIA AND SALT
- The messengers said to the students,
- “Let our offering all be for obtaining salt.”
- Salt is what they called Sophia.
- Without salt no offering is acceptable.
- But Sophia is barren. She has no child,
- and so she is called a trace of salt.
- Yet wherever others are will be the holy spirit.
- Her children are many.
- FATHER AND CHILD
- What a father has belongs to his child,
- but not while the child is still little.
- When the child is grown, however,
- then the father turns over all he possesses.
- THE LOST
- Those who have gone astray are those born
- of the spirit. And they are usually lost
- because of the spirit. So from one single breath
- of spirit the fire blazes and is blackened.
- WISDOM AND THE WISDOM OF DEATH
- Echamoth is one thing and Echmoth another.
- Echamoth is simply wisdom,
- but Echmoth is the wisdom of death,
- who is the one who knows death,
- who is called little wisdom.
- DOMESTIC ANIMALS AND BEASTS
- Domestic animals may be the bull and the donkey
- and other species.
- Others are wild and live in the deserts.
- A man plows the field with a domestic animal,
- and from the fruit of his labor
- he feeds himself and the animals, tame or wild.
- Compare the perfect human.
- Through submissive powers he plows
- and prepares for everything to come into being.
- So his world holds together, good or evil, the right and the left.
- The holy spirit shepherds everyone and rules all the powers,
- those tame and wild and running loose.
- He gathers them and shuts them in
- so, like it or not, they cannot escape.
- CAIN
- The one who has been created is beautiful,
- and you would expect his sons to be noble creations.
- If one was not created but engendered,
- you would find his seed was noble,
- but now he was created and he engendered.
- Is this nobility? Adultery came into being,
- then murder. One was engendered in adultery,
- since he was the child of the serpent.
- So like his father he too became a murderer and killed his brother.
- Every sexual act between unlike persons is adultery.
- GOD IS A DYER
- God is a dyer.
- The good dyes, true dyes, dissolve into things
- dyed in them.
- So too for things god has dyed.
- His dyes are imperishable because of their colors.
- What god dips he dips in water.
- SEEING
- It is impossible to see anything in the real realm
- unless you become it.
- Not so in the world. You see the sun without being the sun,
- see sky and earth but are not them.
- This is the truth of the world.
- In the other truth you are what you see.
- If you see spirit, you are spirit.
- If you look at the anointed, you are the anointed.
- If you see the father, you will be father.
- In this world you see everything but yourself,
- but there, you look at yourself and are what you see.
- FAITH AND LOVE
- Faith receives, love gives.
- No one receives without faith.
- No one gives without love.
- To receive, believe; to love, give.
- If you give without love,
- no one derives a thing from what is given.
- Whoever has not accepted the lord
- is still a Jew.
- NAMES OF JESUS
- The messengers who were before us had these names
- for him: Jesus, the Nazorean, messiah,
- that is, Jesus, the Nazorean, the Christ.
- The last name is Christ,
- the first is Jesus,
- the middle name is the Nazarene.
- Messiah has two meanings, both “Christ” and “measured.”
- Jesus in Hebrew is “redemption.”
- Nazara is “truth.”
- Christ has been measured.
- The Nazarene and Jesus are they who have been measured.
- PEARL IN THE MUD
- If a pearl is thrown into mud, it loses no value,
- and if rubbed with balsam oil, it gains no value.
- It always is precious in its owner’s eyes.
- Wherever they are, the children of god
- are precious in the eyes of the father.
- JEW, ROMAN, GREEK, CHRISTIAN
- If you say, “I am a Jew,” no one will be moved.
- If you say, “I am a Roman,” no one will be upset.
- If you say, “I am Greek, a barbarian, a slave, a freeman,”
- no one will be troubled.
- But if you say, “I am a Christian,” they will tremble.
- I wish I had that title. The world
- will not endure it when hearing the name.
- GOD IS A MAN-EATER
- God is a man-eater. So people are sacrificed to him.
- Before humans were sacrificed, it was animals,
- because those they were eaten by were not gods.
- GLASS AND EARTH
- Glass decanters and earthenware jugs are both made with fire.
- When a glass decanter breaks, it is redone,
- since it was made through a breath.
- When earthenware jugs break, they are destroyed,
- since they were born without a breath.
- DONKEY AND MILLSTONE
- A donkey turning a millstone walked a hundred miles.
- When it was set loose, it found itself in the same place.
- Some people travel long but go nowhere.
- At twilight they have seen no cities or villages,
- no human constructions or phenomena of nature,
- no powers or angels.
- These miserable ones have labored in vain.
- THE EUCHARIST IS JESUS
- The eucharist is Jesus. In Syriac it is called pharisatha,
- which is “one who is spread out,”
- since Jesus came to crucify the world.
- THE LORD IN THE DYE WORKS OF LEVI
- The lord went into the dye works of Levi
- and took seventy-two different colors and threw them
- into a vat. He drew them out perfectly white.
- He said, “In this way the earthly son has come as a dyer.”
- WISDOM, MOTHER OF THE ANGELS
- Wisdom, who is called “barren,” is mother of the angels.
- The companion is Mary of Magdala. Jesus loved her
- more than his students. He kissed her often
- on her face, more than all his students,
- and they said, “Why do you love her more than us?”
- The savior answered, saying to them,
- “Why do I not love you like her? If a blind man
- and one who sees are together in darkness,
- they are the same.
- When light comes, the one who sees will see light.
- The blind man stays in darkness.”
- BEING
- The lord said, “Blessings on you
- who were before you came into being.
- Whoever is, was, and will be.”
- HUMANS AND ANIMALS
- The superiority of humans is not obvious to the eye
- but lies in what is hidden.
- Consequently they have mastery over animals
- who are stronger and larger in ways apparent
- and hidden. So the animals survive.
- When humans withdraw, the animals slay and devour
- each other, because they do not find food.
- Now they have food because humans plow the soil.
- WATER AND MYSTERY
- If you go down into the water and come up,
- receiving nothing, and say, “I am a Christian,”
- you have borrowed the name at interest.
- But if you receive the holy spirit,
- you have the name as a gift. And a gift
- you do not pay back.
- But if you have borrowed at interest,
- you must pay. So it works
- when you have passed through mystery.
- MARRIAGE
- Great is the mystery of marriage! Without it,
- the world would not be.
- The existence of the world depends
- on marriage.
- Think of sex. It possesses deep powers,
- though its image is filthy.
- BRIDAL CHAMBER AND ANDROGYNY
- Among the forms of unclean spirits are male
- and female ones. Males have sex with souls
- who inhabit a female shape,
- and females mingle promiscuously with souls
- in a male form. No one escapes those spirits:
- they seize you, unless you take on the power
- of male or female, of groom and bride.
- This power resides in the mirrored bridal chamber.
- When wanton women see a man sitting alone,
- the man is overcome. They fondle him
- and pollute him. When wanton men see
- a beautiful woman sitting alone, they overcome her,
- and she is violated and polluted.
- But when spirits see a man and his wife sitting together,
- the female spirits cannot enter the male, nor the male
- the woman. When the image and angel are joined,
- none can force themselves on the man and woman.
- LEAVING THE WORLD
- When you leave the world, nothing can stop you
- because you were in the world. You are above desire
- and fear. You are master of envy. If someone does not
- leave the world, the forces grab and choke him.
- How can one escape those great grasping rulers?
- How can one hide from them? Some say,
- “We were faithful,” to escape the filthy spirits and demons.
- But if they had the holy spirit, nothing filthy
- would cleave to them. Have no fear of the flesh.
- Don’t love it. If you are fearful, it will gain mastery
- over you. If you love the flesh,
- it will swallow and paralyze you.
- IN THIS WORLD OR THE RESURRECTION
- Either someone will be in this world
- or in the resurrection or in the middle place.
- God forbid that I be found in the middle!
- In this world there is good and evil.
- Its good is not good, and evil not evil.
- But there is evil after this world
- that is truly evil—which is called the middle.
- The middle is death.
- While we are in this world it is best to acquire resurrection
- for ourselves
- so when we strip off the flesh we may rest
- and not walk in the middle.
- Many go astray on the way.
- WILL AND SIN
- It is good to leave the world before one has sinned.
- Some have neither the will nor the ability to act.
- Others, even if they have the will, are better off
- if they do not act, for the act of the will makes them sinners.
- But even if they have no will to act,
- justice may be concealed from them,
- whether they have the will or not.
- Will, not action, is always primary.
- HELL
- A messenger in a vision saw people
- locked up in a house of fire and bound with fiery chains,
- lying in a flaming ointment.
- He asked them, “Why can’t they be saved?”
- “We did not desire it,” they told the messenger,
- “but we got this place of punishment.
- It is the outer darkness, and we are in it.”
- KINDS OF FIRE
- Soul and spirit came into being from water and fire.
- From water and fire and light came the attendant
- in the bridal chamber.
- Fire is chrism. Light is fire. I am not referring to flame,
- which has no form, but to another kind of fire,
- whose appearance is white,
- which is luminous and beautiful
- and gives beauty.
- TRUTH AND NAKEDNESS
- Truth didn’t come into the world naked
- but in types and images. Truth is received only
- that way. There is rebirth and its image.
- They must be reborn through image.
- What is the resurrection?
- Image must rise again through image.
- The bridegroom and image enter through image
- into truth, which is restoration. It is right
- that those who don’t have it take on the name
- of the father and son and the holy spirit.
- But they have not done so on their own.
- If you do not take on the names for yourself,
- the name “Christian” will be taken from you.
- You receive them in the oil of the chrism,
- the aromatic unction of the power of the cross.
- The messengers called this power “the right and left.”
- You are no longer a Christian but Christ.
- FIVE SACRAMENTS
- The lord did everything through mystery:
- baptism and a chrism and a eucharist
- and a redemption and a bridal chamber.
- THINGS BELOW LIKE THINGS ABOVE
- The lord said, “I came to make things below
- like things above, and the outside like the inside.
- I came to join them in one place.”
- He revealed who he is through types and images.
- Those who say, “There is a heavenly person
- and one even higher,” are wrong.
- Who is seen in heaven is the heavenly person,
- who is called “the one below,”
- and the one to whom the hidden belongs
- is called “higher.”
- It is best to say “inner” and “outer” and “what is beyond the outer.”
- So the lord called destruction “the outer darkness.”
- There is nothing beyond.
- He said, “My father who is in secret.”
- He said, “Go into the chamber and shut the door behind you,
- and pray to your father who is in secret,”
- the one who is innermost.
- But what is within them all is the fullness.
- Beyond it there is nothing inside.
- This is the place they call “the uppermost.”
- PLACES OF THE SPIRIT
- Before Christ, some came from a realm
- they could not reenter,
- and they went where they could not come out.
- Then Christ came.
- Those who went in he took out.
- Those who went out he took in.
- EVE IN ADAM
- When Eve was in Adam there was no death.
- When she was cut from him,
- death came into being.
- If he enters what he was and takes her in him fully,
- death will disappear.
- CRUCIFIXION
- “My god, my god, O lord, why have you abandoned me?”
- He said these words on the cross.
- But not from that place. He was already gone. . . .
- RISING FROM THE DEAD
- The lord rose from the dead.
- He became as he was,
- but now his body was perfect.
- He possessed flesh,
- but this was true flesh.
- Our flesh isn’t true.
- Ours is only an image of the true.
- BEDROOM
- Animals don’t have a bridal bedroom,
- nor do slaves or dirtied women.
- Bedrooms are for free men and virgins.
- BORN AGAIN
- Through the holy spirit we are again engendered,
- but conceived through Christ.
- We are anointed in the spirit.
- When we were conceived we were united.
- No one will be able to look at oneself
- either in water or in a mirror without light,
- nor see in light without water or mirror.
- So it is fitting to baptize in light and water.
- Now the light is the chrism.
- THREE BUILDINGS IN JERUSALEM
- There were three buildings in Jerusalem,
- one facing west called “the holy,”
- another facing south called “the holy of the holy.”
- The third facing east was called “the holy of the holies,”
- where only the high priest enters.
- Baptism is the holy building.
- Redemption is the holy of the holy.
- The holy of the holies is the bridal chamber.
- Baptism includes resurrection and redemption.
- Redemption happens in the bridal chamber,
- but the bridal chamber is part of something
- superior to it and the others
- because you will find nothing like it.
- Those familiar with it are those who pray
- in spirit and in truth
- for they do not pray in Jerusalem.
- There are some who pray in Jerusalem,
- awaiting the kingdom of heaven,
- called the holy of the holies.
- Before the veil was rent we had no bridal chamber
- but the image of the bridal chamber above.
- So its veil was torn from top to bottom.
- It was right for some below to ascend.
- GARMENT OF LIGHT
- The rulers do not see you
- who wear the perfect light,
- and they cannot seize you.
- You put on the light
- in the mystery of union.
- REUNION IN THE BEDROOM
- If the woman and man had not come apart,
- they would not know death.
- Christ came to repair the split, there from the beginning,
- and join the two and give them life
- who had died because of separation.
- Now the woman and man are one in the chamber
- with the bed, and those so joined will not come apart again.
- Eve and Adam separated because when they joined
- it was not in the chamber with the bed.
- ADAM’S SOUL
- The soul of Adam came into being through
- a breath blowing into him. Breath is spirit.
- The element given him is his mother.
- Soul became spirit. When he was joined to spirit,
- he spoke words incomprehensible to the powers.
- They envied him, excluded from the union of the spirit.
- Their exclusion spurred them into fashioning the bridal chamber
- where lovers would come and be defiled.
- JESUS AT THE JORDAN
- Jesus appeared at the Jordan River with the fullness of the kingdom of heaven.
- He was born before there was birth.
- He was anointed once and was anointed anew.
- He who was redeemed redeemed the world.
- MYSTERY
- It is good to speak of mystery,
- especially because the father of all
- joined with the virgin who came down,
- and on that day a fire shone over him.
- He came to the bridal chamber.
- So on that very day his body came into being.
- And on that day he left the chamber with the splendor
- of what passed between the bride and bridegroom.
- Through this force Jesus did everything.
- It is good for each of his students
- to go into the chamber and rest.
- VIRGIN BIRTHS
- Adam came into being from two virgins:
- from the spirit and from the virgin earth,
- and Christ was born of a virgin to heal the initial fall.
- TWO TREES OF PARADISE
- Two trees are growing in paradise.
- One bears animals, the other bears people.
- Adam ate from the tree that bore animals
- and became an animal and brought forth animals,
- and so Adam’s children worship animals.
- The tree whose fruit Adam ate is the tree of knowledge.
- So his sins increased. If he had eaten fruit
- from the tree of life, the one bearing people,
- the gods would worship man and woman,
- for in the beginning god created man and woman.
- Now they create god. In the world
- humans make gods and worship their creation.
- It would be better if the gods worshiped them!
- A MAN AND HIS CHILDREN
- A man does what he has the skills to do.
- He has the ability to make children.
- He does it easily in a few seconds.
- His accomplishment shows in his children.
- They are the image.
- He was also made after the image,
- doing things with his physical strength
- and producing his children with ease.
- SLAVES AND THE FREE
- In this world the slaves serve the free.
- In the kingdom of heaven the free will serve the slaves,
- and the attendants of the bridal chamber
- will minister to the wedding guests.
- The attendants of the bridal chamber have one name, rest,
- and need take no other form because they meditate
- and comprehend by insight.
- They are many, since they do not store their treasures
- in things below, despicable things, but in unknown glory.
- INTO THE WATER
- It was necessary for Jesus to descend into the water
- so that he could perfect and consecrate it.
- So also they who have received baptism in his name may be perfect.
- He said, “It is right in this way to perfect all that is just.”
- BAPTISM
- When you say you will die first and then rise,
- you are wrong. If you are not resurrected in life,
- you will receive nothing when you are dead.
- Great is baptism. Enter the water and live.
- JOSEPH AND THE WOODEN CROSS
- Philip the messenger said,
- “Joseph the carpenter planted a garden of paradise
- because he needed wood for his trade.
- He made the cross from the trees he planted,
- and his seed hung from what he planted.
- His seed was Jesus, and the plant was the cross.”
- The tree of life in the middle of that garden
- of paradise is an olive tree, and from the olive tree
- comes chrism, and from that oil
- comes the resurrection.
- THE WORLD EATS BODIES
- The world eats bodies,
- and everything eaten in the world dies.
- Truth eats life,
- but no one fed on truth will find death.
- Jesus came and he carried food,
- giving life to whoever wanted it
- so they might not die.
- ADAM IN PARADISE
- God planted a garden, and humans were placed
- in the garden. They lived among many trees
- with the blessing and in the image of god.
- The things in it I will eat as I wish.
- Here in this garden they will tell me,
- “Eat this or do not eat that, just as you wish.”
- Here I will eat all things,
- where the tree of knowledge is.
- That tree killed Adam,
- but here the tree of knowledge made us alive.
- The law was the tree.
- It has the power to give knowledge of good and evil.
- It did not remove me from evil
- or set me among the good.
- It created death for those who ate it. When they said,
- “Eat this or do not eat that,” death began.
- SUPERIORITY OF CHRISM TO BAPTISM
- The chrism is superior to baptism.
- From the word chrism we have been called Christians,
- and surely not from the word baptism.
- And because of the chrism Christ has his name.
- The father anointed the son,
- and the son anointed the messengers,
- and the messengers anointed us.
- Who has been anointed possesses everything:
- resurrection, light, cross, holy spirit.
- The father gave him this in the bridal chamber.
- He merely accepted the gift.
- The father was in the son and the son in the father.
- This is the kingdom of heaven.
- LAUGHING CHRIST
- The lord said it perfectly:
- “Some have entered the kingdom of heaven laughing,
- and they have come out laughing.”
- They do not remain there:
- one because he is not a Christian,
- another because he laments his later acts.
- As soon as Christ went down into the water
- he came out laughing at everything in this world,
- not because he thought it a trifle, but out of contempt.
- Whoever wants to enter the kingdom of heaven will do so.
- Whoever despises everything of this world, scorns it as a trifle,
- will emerge laughing.
- So with the bread and the cup and the oil,
- for above is one superior to all these.
- CREATION
- The world came into being through error.
- The agent who made it
- wanted it to be imperishable and immortal.
- He failed. He came up with less than his desire.
- The world was never incorruptible,
- nor was its maker. Things are not imperishable,
- but children are. Nothing can endure
- that is not first a child. Whoever cannot receive
- surely will be unable to give.
- CUP OF PRAYER
- The cup of prayer holds wine and water.
- It is appointed for the blood for which thanks is given.
- It is filled with holy spirit
- and is of the perfect human.
- When we drink, we drink the perfect human.
- LIVING WATER
- The living water is a body.
- We must put on the living human.
- When you go into the water, you strip naked
- and put on the living human.
- A HORSE SIRES A HORSE
- A horse sires a horse, a human gives birth to a human,
- a god engenders a god.
- Compare the bridegroom and the bride.
- Their children were born in the chamber.
- No Jew was ever born to Greek parents
- as long as the world has existed.
- And as Christians, we do not descend from the Jews.
- There was another people.
- These blessed ones were the chosen ones,
- the chosen people of the living god;
- and then the true man, the earthly son,
- and the seed of the earthly son.
- In the world these are the true people.
- They are the attendants of the bridal chamber.
- POWER AND WEAKNESS
- In this world, power and weakness mingle
- when man and woman have sex.
- Joining is different in the eternal realm,
- though we use the same names to speak of it.
- There are names beyond the ordinary ones
- and stronger than showy brute strength.
- Yet all is the same, and this is incomprehensible
- to hearts of flesh.
- KNOWLEDGE OF SELF
- Should you who possess everything not know yourself?
- If you do not know yourself,
- you will not enjoy what you own.
- But know yourself
- and what you have enjoy.
- GARMENT OF LIGHT
- The perfect human can neither be restrained nor seen.
- If they see him, they can stop him,
- so there is no way to grace but to put on
- the perfect light and become perfect.
- All who put on that garment will enter the kingdom.
- This is the perfect light.
- We must become perfect before leaving this world.
- Who is rich and has not thrown it off
- will not share in the kingdom
- but will go as imperfect into the middle.
- Only Jesus knows where that will end.
- THE HOLY PERSON
- The priest is fully holy, including his body.
- Does one take bread and make it holy?
- Or the cup or anything drunk?
- Are they sanctified?
- If so, why not the body too?
- BAPTISM AND DEATH
- By perfecting the water of baptism,
- Jesus emptied it of death.
- We go into the water but not into death,
- so we are not poured out into the wind of the world.
- Whenever that wind blows, winter comes.
- When the holy spirit breathes, summer blows in.
- KNOWLEDGE AND LOVE
- Whoever has knowledge of the truth is a free being,
- but the free human doesn’t sin.
- “Whoever sins is the slave of sin.”
- Truth is the mother, knowledge the father.
- Those who think that sinning does not apply to them
- are called free by the world.
- Knowledge of the truth can make one arrogant,
- giving meaning to the words “being free.”
- It makes them feel superior to the world.
- But love builds up.
- Who is really free through knowledge
- is a slave because of love for those
- who have not yet attained the freedom of knowledge.
- Knowledge makes them capable of freedom.
- Love never calls something its own,
- yet it too may possess the same thing.
- Love never says, “This is mine,” or “That is mine,”
- but “All these are yours.”
- SPIRITUAL FRAGRANCE
- Spiritual love is wine and fragrance.
- Those nearby also enjoy it
- from those who are anointed.
- But if the anointed withdraw and leave,
- then those unanointed, who are hanging around,
- remain in their bad odor.
- The Samaritan gave nothing but wine and oil to the wounded.
- Only the ointment. It healed the wounds,
- for “love covers a multitude of sins.”
- CHILDREN AND ADULTERY
- The children a woman gives birth to
- resemble the man who loves her.
- If her husband loves her,
- then they are like her husband.
- If affections comes from an adulterer,
- then the children are like him.
- Often, if a woman sleeps with her husband
- out of need, while her heart is with the adulterer
- with whom she also has sex,
- her child will look like the adulterer.
- You who live together with the son of god,
- love not the world but the lord,
- so your children will look not like the world
- but like the lord.
- SEX AND SPIRIT
- Humans have sex with humans, horses with horses,
- donkeys with donkeys.
- Those of one sort usually linger with those like them.
- So spirit mingles with spirit
- and thought consorts with thought
- and light shares light.
- If you are born a person, a person will love you.
- If you become a spirit, a spirit will join with you.
- If you become thought, thought will mingle with you.
- If you become light, light will share you.
- If you are of those from above,
- one of those from above will rest in you.
- If you become a horse or a donkey or bull or dog or sheep
- or another animal that is wild or tame,
- then neither a person nor spirit nor thought nor light
- can love you.
- None of those from above or within can rest in you,
- and you have no part in them.
- SLAVES AND FREEDOM
- Those who are enslaved against their will
- can be free.
- Those who are freed by favor of a master
- but have sold themselves into slavery
- can no longer be free.
- FARMING
- Farming in this world demands four elements.
- A harvest is collected and taken into the barn
- as a result of water, earth, wind, and light.
- God’s farming also has four elements:
- faith, hope, love, and knowledge.
- Faith is our earth in which we take root.
- Hope is the water through which we are nourished.
- Love is the wind through which we grow.
- Knowledge is the light through which we ripen.
- Grace exists in four ways:
- earthborn, heavenly, from highest heaven,
- and living in truth.
- BLESSINGS ON ONE WHO NEVER HARMS A SOUL
- Blessings on one who never harms a soul.
- That person is Jesus Christ.
- He came to the whole earth and distressed no one.
- Blessings on one like him, the perfect person.
- This is the word.
- Tell us about the word, since it is hard to define.
- How shall we be able to accomplish such a feat?
- How will he comfort everyone?
- Especially, it is improper to cause anyone distress,
- whether that person be great or small,
- infidel or believer.
- It is improper to comfort only those who enjoy good deeds.
- Some find it useful to comfort one who is lucky.
- You who do good deeds cannot comfort them,
- for it goes against your will.
- You cannot cause them distress, since you are not afflicting them.
- Yet you who are lucky in life sometimes cause distress
- unintentionally.
- but the source is not you but the other person’s wickedness.
- Whoever has the qualities of the perfect human
- is happy in the good.
- Yet some are enormously put out by these distinctions.
- A HOUSEHOLDER WITH EVERYTHING
- There was a householder who had every possible thing,
- be it son or slave or cattle or dog or pig or wheat
- or barley or chaff or grass or castor oil or meat or acorn.
- He was sensible and knew what each one’s food was.
- He served children bread and meat.
- He served slaves castor oil and meal.
- He threw barley and chaff and grass to the cattle.
- He threw bones to the dogs,
- and to pigs he threw acorns and scraps of bread.
- Compare the student of god.
- If you are sensible, you understand the nature of learning.
- Bodily forms will not deceive you,
- since you will look at the condition of each person’s soul
- and speak with that form.
- There are many animals on earth in human form.
- When you identify them,
- then you throw acorns to swine,
- barley and chaff and grass to cattle,
- and bones to the dogs.
- To slaves you will give only what is preliminary,
- but to children you give what is complete.
- THE EARTHLY SON AND HIS SON
- There is the earthly son, and there is the son
- of the earthly son.
- The lord is the earthly son,
- and the son of the earthly son is he who is created
- through the earthly son.
- The earthly son received the capacity to create from god.
- He also had the ability to engender.
- He who has the ability to create is a creature.
- He who has the ability to engender is an offspring.
- But he who creates cannot engender.
- He who engenders also has the power to create.
- Now they say, “He who creates engenders,”
- but his so-called offspring is merely a creature;
- therefore his children are not offspring but creatures.
- He who creates works openly and is visible.
- He who engenders does so in private. . . .
- MYSTERY OF UNDEFILED MARRIAGE
- No one can know when the husband and wife have sex
- except those two.
- Marriage in the world is a mystery for those who are married.
- If there is a hidden defilement in the marriage,
- how much greater is the true mystery of the undefiled marriage!
- It is not fleshly but pure.
- It belongs not to desire but to the will.
- It belongs not to the darkness of the night
- but to the day and the light.
- If a marriage is open to the public,
- it has become prostitution,
- and the bride plays the harlot
- not only when impregnated by another man
- but even if she slips out of her bedroom and is seen.
- Let her show herself only to her father and her mother
- and to the friend and attendants of the bridegroom.
- They are permitted to enter every day into the bridal chamber.
- But let the others yearn just to listen to her voice
- and to enjoy her fragrant ointments,
- and let them feed on the crumbs falling from the table,
- like dogs.
- Bridegrooms and brides belong to the bridal chamber.
- No one shall be able to see the bridegroom or bride
- unless one becomes a bridegroom or bride.
- ABRAHAM’S CIRCUMCISION
- When Abraham rejoiced in seeing what he was to see,
- he circumcised the flesh of his foreskin,
- teaching us that it is proper to destroy the flesh.
- HIDDEN PARTS ARE UPRIGHT
- As long as they are hidden, most things in the world
- are upright and live.
- If they are revealed they die,
- as is clear by the example of the visible person:
- as long as the intestines are hidden, a person is alive.
- When the intestines are exposed and come out,
- the person will die.
- So also with a tree.
- While its root is hidden, it sprouts and grows.
- If its root is exposed, the tree dries up.
- So it is with every birth that is in the world,
- not only with the revealed but also the hidden.
- As long as the root of wickedness is hidden, it is powerful.
- But when it is recognized, it is dissolved.
- When it is revealed, it perishes.
- That is why the word says,
- “Even now the ax lies set against the root of the trees.”
- It will not merely cut—what is cut sprouts again—
- but the ax penetrates deeply until it brings up the root.
- ROOT OF EVIL
- Jesus pulled out the root of the whole place
- while others did it only partially.
- As for us, let each one dig down after the root of evil
- that is within us
- and pluck it out of our heart from the root.
- It will be uprooted if we recognize it.
- But if we are ignorant of it, it takes root in us
- and produces fruit in our heart. It masters us.
- We are its slaves. It takes us captive
- to make us do what we do not want;
- and what we do want we do not do.
- It is powerful because we have not recognized it.
- While it exists it is active.
- IGNORANCE
- Ignorance is the mother of all evil.
- Ignorance will eventuate in death,
- because those who come from ignorance
- neither were nor are nor will be.
- But those who are in the truth will be perfect
- when all the truth is revealed.
- For truth is like ignorance: while hidden it rests in itself,
- but when revealed and recognized,
- it is praised in that it is stronger than ignorance and error.
- It gives freedom. The word said,
- “If you know the truth, the truth will make you free.”
- Ignorance is a slave,
- knowledge is freedom.
- If we know the truth, we shall find the fruits of the truth
- within us.
- If we join it, it will fulfill us.
- THE STRONG AND WEAK, THE MANIFEST AND HIDDEN
- Now we have the manifest things of creation.
- We say, “The strong are they who are held in high regard,
- and the obscure are the weak who are despised.”
- Contrast the manifest things of truth:
- they are weak and despised, whereas the hidden things are strong
- and held in high regard.
- The mysteries of truth are revealed,
- though, in type and image.
- The bridal chamber remains hidden.
- It is the holy in the holy.
- The veil at first concealed how god controls creation,
- but when the veil is torn and things inside are revealed,
- this house will be left desolate,
- or rather it will be destroyed.
- But the whole inferior godhead will not flee from these places
- into the holies of the holies,
- for it cannot mix with the pure light and the perfect fullness.
- Rather, it will be under the wings of the cross and under its arms.
- This ark will be the salvation of people
- when the floodwater surges over them.
- SECRET OF THE TRUTH
- If some belong to the order of the priesthood,
- they will be able to go within the veil with the high priest.
- So the veil was not torn at the top,
- since it would have been open only to those above.
- Nor was it torn at the bottom,
- since it would have been revealed only to those below.
- But it was rent from top to bottom.
- Those above opened to us who are below,
- that we may go in to the secret of the truth.
- The truth is what is held in high regard, since it is strong.
- But we shall go in there by means of lowly types
- and forms of weakness.
- They are lowly when compared with the perfect glory.
- There is glory that surpasses glory.
- There is power that surpasses power.
- Therefore, the perfect things have opened to us
- together with the hidden things of truth.
- The holies of the holies has been revealed,
- and the bridal chamber has invited us in.
- THE PERFECT LIGHT
- As long as the seed is hidden, wickedness is ineffectual,
- but it has not yet been removed from the midst of the seed
- of the holy spirit.
- Everyone is a slave of evil.
- But when the seed is revealed, the perfect light will flow out on everyone.
- And all those who are in the light will receive the chrism.
- Then the slaves will be free and the captives ransomed.
- “Every plant that my heavenly father has not planted will be uprooted.”
- Those who are separated will be joined and filled.
- Everyone who enters the bridal chamber will kindle the light,
- for it burns just as in marriages performed,
- though they happen at night.
- That fire burns only at night and is put out.
- Yet the mysteries of this marriage are perfected
- rather in the day and the light.
- Neither that day nor its light ever sets.
- If you become an attendant of the bridal chamber,
- you will receive the light.
- If you do not receive it while in those places,
- you cannot receive it in the other place.
- You who receive the light will not be seen nor detained.
- And no one will be able to torment you
- even while you live in the world.
- And when you leave the world
- you have already received the truth in the images.
- The world has become the eternal realm,
- because the eternal realm is fullness for you.
- This is the way it is. It is revealed to you alone,
- not hidden in the darkness and the night
- but in a perfect day and a holy light.
- The Gospel According to Philip
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