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- ‘That one is also reckoned among the Æsir whom some call the
- Æsir’s calumniator and originator of deceits and the disgrace of
- all gods and men. His name is Loki or Lopt, son of the giant
- Farbauti. Laufey or Nal is his mother. Byleist and Helblindi are
- his brothers. Loki is pleasing and handsome in appearance, evil in
- character, very capricious in behaviour. He possessed to a greater
- degree than others the kind of learning that is called cunning, and
- tricks for every purpose. He was always getting the Æsir into a
- complete fix and often got them out of it by trickery. Sigyn is the
- name of his wife, Nari or Narfi their son. And Loki had other
- offspring too. There was a giantess called Angrboda in Giantland.
- With her Loki had three children. One was Fenriswolf, the second
- Iormungand (i.e. the Midgard serpent), the third is Hel. And when
- the gods realized that these three siblings were being brought up in
- Giantland, and when the gods traced prophecies stating that from
- these siblings great mischief and disaster would arise for them,
- then they all felt evil was to be expected from them, to begin with
- because of their mother’s nature, but still worse because of their
- father’s.
- ‘Then All-father sent the gods to get the children and bring
- them to him. And when they came to him he threw the serpent
- into that deep sea which lies round all lands, and this serpent grew
- so that it lies in the midst of the ocean encircling all lands and bites
- on its own tail. Hel he threw into Niflheim and gave her authority
- over nine worlds, such that she has to administer board and
- lodging to those sent to her, and that is those who die of sickness
- or old age. She has great mansions there and her walls are
- exceptionally high and the gates great. Her hall is called Eliudnir,
- her dish Hunger, her knife Famine, the servant Ganglati,
- servingmaid Ganglot, her threshold where you enter Stumbling-block,
- her bed Sick-bed, her curtains Gleaming-bale. She is half black
- and half flesh-coloured - thus she is easily recognizable - and
- rather downcast and fierce-looking.
- ‘The Æsir brought up the wolf at home, and it was only Tyr
- who had the courage to approach the wolf and give it food. And
- when the gods saw how much it was growing each day, and all
- prophecies foretold that it was destined to cause them harm, then
- the Æsir adopted this plan, that they made a very strong fetter
- which they called Leyding and brought it to the wolf and suggested
- he should try his strength with the fetter. The wolf decided
- that it was not beyond its strength and let them do what they
- wished with it. At the first kick that the wolf made at it this fetter
- broke. Thus he loosed himself from Leyding. Next the Æsir made
- a second fetter twice as strong which they called Dromi, and asked
- the wolf again to try this fetter and declared that he would achieve
- great fame for his strength if such mighty pieces of engineering
- could not hold him. The wolf thought to himself that this fetter
- was very strong, but also that his strength had grown since he
- broke Leyding. It occurred to him that he would have to take
- some risks if he was to achieve fame, and allowed the fetter to be
- put on him. And when the Æsir declared they were ready, the wolf
- shook himself and knocked the fetter on the ground and strained
- hard, kicked with his feet, broke the fetter so that the fragments
- flew far away. Thus he struck himself out of Dromi. Since then it
- has been used as a saying to loose from Leyding or strike out of
- Dromi when something is achieved with great effort. After this the
- Æsir began to fear that they would not manage to get the wolf
- bound. Then All-father sent some one called Skirnir, Freyr’s
- messenger, down into the world of black-elves to some dwarfs
- and had a fetter called Gleipnir made. It was made of six ingredients:
- the sound of the cat’s footfall and the woman’s beard,
- the mountain’s roots and the bear’s sinews and the fish’s breath
- and bird’s spittle. And even if you did not know this information
- before, you can now discover true proofs that you are not being
- deceived in the following: you must have seen that a woman has
- no beard and there is no noise from a cat’s running and there are
- no roots under a mountain, and I declare now by my faith that
- everything I have told you is just as true even if there are some
- things that you cannot test.’
- Then spoke Gangleri: ‘I can indeed see that this is true. I can
- understand the things that you have given as proofs, but what was
- the fetter made like?’
- High said: ‘I can easily tell you that. The fetter was smooth and
- soft like a silken ribbon, but as firm and strong as you shall now
- hear. When the fetter was brought to the Æsir, they thanked the
- messenger heartily for carrying out their errand. Then the Æsir
- went out on to a lake called Amsvartnir, onto an island called
- Lyngvi, and summoned with them the wolf, showed him the silky
- band and bade him tear it and declared it was rather firmer than
- seemed likely, judging from its thickness, and passed it to each
- other and tried it by pulling at it with their hands, and it did not
- tear; yet the wolf, they said, would tear it. Then the wolf replied:
- ‘“It looks to me with this ribbon as though I will gain no fame
- from it if I do tear apart such a slender band, but if it is made with
- art and trickery, then even if it does look thin, this band is not
- going on my legs.”
- ‘Then the Æsir said that he would soon tear apart a slender
- silken band, seeing that he had earlier broken great iron fetters, -
- “but if you cannot manage to tear this band then you will present
- no terror to the gods, and so we will free you.”
- ‘The wolf said: “If you bind me so that I am unable to release
- myself, then you will be standing by in such a way that I should
- have to wait a long time before I got any help from you. I am
- reluctant to have this band put on me. But rather than that you
- question my courage, let some one put his hand in my mouth as a
- pledge that this is done in good faith.”
- ‘But all the Æsir looked at each other and found themselves in a
- dilemma and all refused to offer their hands until Tyr put forward
- his right hand and put it in the wolf’s mouth. And now when the
- wolf kicked, the band grew harder, and the harder he struggled,
- the tougher became the band. Then they all laughed except for
- Tyr. He lost his hand. When the Æsir saw that the wolf was
- thoroughly bound they took the cord that was hanging from the
- fetter, which is called Gelgia, and threaded it through a great
- stone slab — this is called Gioll — and fastened the slab far down in
- the ground. Then they took a great rock and thrust it even further
- into the ground - this is called Thviti - and used this rock as an
- anchoring-peg. The wolf stretched its jaws enormously and
- reacted violently and tried to bite them. They thrust into its mouth
- a certain sword; the hilt touches its lower gums and the point its
- upper ones. This is its gum-prop. It howls horribly and saliva runs
- from its mouth. This forms the river called Hope. There it will lie
- until Ragnarok.’
- Then spoke Gangleri: ‘It was a pretty terrible family that Loki
- begot, and all these siblings are important. But why did not the
- Æsir kill the wolf since they can expect evil from him?’
- High replied: ‘So greatly did the gods respect their holy places
- and places of sanctuary that they did not want to defile them with
- the wolf’s blood even though the prophecies say that he will be the
- death of Odin.’
- Then spoke Gangleri: ‘Who are the Asyniur?’
- - Prose Edda, Gylfaginning
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