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- <h1>The Project Gutenberg eBook, The Book of War: The Military Classic of the
- Far East, by Sunzi (active 6th century B.c.) and Wutzu, Translated by
- Everard Ferguson Calthrop</h1>
- <p>This eBook is for the use of anyone anywhere at no cost and with
- almost no restrictions whatsoever. You may copy it, give it away or
- re-use it under the terms of the Project Gutenberg License included
- with this eBook or online at <a
- href="http://www.gutenberg.org">www.gutenberg.org</a></p>
- <p>Title: The Book of War: The Military Classic of the Far East</p>
- <p> The Articles of Suntzu; The Sayings of Wutzu</p>
- <p>Author: Sunzi (active 6th century B.c.) and Wutzu</p>
- <p>Release Date: October 23, 2013 [eBook #44024]</p>
- <p>Language: English</p>
- <p>Character set encoding: ISO-8859-1</p>
- <p>***START OF THE PROJECT GUTENBERG EBOOK THE BOOK OF WAR: THE MILITARY CLASSIC OF THE FAR EAST***</p>
- <p> </p>
- <h4>E-text prepared by Paul Clark<br />
- and the Online Distributed Proofreading Team<br />
- (<a href="http://www.pgdp.net">http://www.pgdp.net</a>)<br />
- from page images generously made available by<br />
- Internet Archive<br />
- (<a href="https://archive.org">https://archive.org</a>)</h4>
- <p> </p>
- <table border="0" style="background-color: #ccccff;margin: 0 auto;" cellpadding="10">
- <tr>
- <td valign="top">
- Note:
- </td>
- <td>
- Images of the original pages are available through
- Internet Archive. See
- <a href="https://archive.org/details/bookofwarmilitar00caltiala">
- https://archive.org/details/bookofwarmilitar00caltiala</a>
- </td>
- </tr>
- </table>
- <p> </p>
- <div class="transnote">
- <p>Transcriber's Note:</p>
- <p>Every effort has been made to replicate this text as faithfully as
- possible. Some changes have been made. They are listed at the end of
- the text.</p>
- </div>
- <p> </p>
- <hr class="full" />
- <p> </p>
- <p> </p>
- <p> </p>
- <div class="center">
- <img id="coverpage" src="images/cover.jpg" width="379" height="600" alt="" />
- </div>
- <p><span class="pagenum"><a name="Page_1" id="Page_1">[Pg 1]</a></span></p>
- <h1>THE BOOK OF WAR</h1>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_2" id="Page_2">[Pg 2]</a><br /><a name="Page_3" id="Page_3">[Pg 3]</a></span></p>
- <p class="center"><span class="large">THE</span><br />
- <span class="xlarge">BOOK OF WAR</span></p>
- <p class="center large">THE MILITARY CLASSIC<br />
- OF THE FAR EAST</p>
- <p class="center">TRANSLATED FROM THE CHINESE BY<br />
- <span class="large">CAPTAIN E. F. CALTHROP, R.F.A.</span></p>
- <p class="p4 center">LONDON<br />
- JOHN MURRAY, ALBEMARLE ST., W.<br />
- 1908<br />
- </p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_4" id="Page_4">[Pg 4]</a><br /><a name="Page_5" id="Page_5">[Pg 5]</a></span></p>
- <h2><a name="CONTENTS" id="CONTENTS">CONTENTS</a></h2>
- <table summary="Contents">
- <tr><td colspan="2"> </td>
- <td class="tdr small">PAGE</td></tr>
- <tr><td> </td>
- <td><a href="#INTRODUCTION">INTRODUCTION</a></td>
- <td class="tdr">7</td></tr>
- <tr><td> </td>
- <td class="tdc"><h3><a href="#THE_ARTICLES_OF_SUNTZU">THE ARTICLES OF SUNTZU</a></h3></td>
- <td> </td></tr>
- <tr><td class="tdr">I. </td>
- <td><a href="#suntzu_I">PRELIMINARY RECKONING</a></td>
- <td class="tdr">17</td></tr>
- <tr><td class="tdr">II. </td>
- <td><a href="#suntzu_II">OPERATIONS OF WAR</a></td>
- <td class="tdr">20</td></tr>
- <tr><td class="tdr">III. </td>
- <td><a href="#suntzu_III">THE ATTACK BY STRATAGEM</a></td>
- <td class="tdr">24</td></tr>
- <tr><td class="tdr">IV. </td>
- <td><a href="#suntzu_IV">THE ORDER OF BATTLE</a></td>
- <td class="tdr">28</td></tr>
- <tr><td class="tdr">V. </td>
- <td><a href="#suntzu_V">THE SPIRIT OF THE TROOPS</a></td>
- <td class="tdr">31</td></tr>
- <tr><td class="tdr">VI. </td>
- <td><a href="#suntzu_VI">EMPTINESS AND STRENGTH</a></td>
- <td class="tdr">34</td></tr>
- <tr><td class="tdr">VII. </td>
- <td><a href="#suntzu_VII">BATTLE TACTICS</a></td>
- <td class="tdr">40</td></tr>
- <tr><td class="tdr">VIII. </td>
- <td><a href="#suntzu_VIII">THE NINE CHANGES</a></td>
- <td class="tdr">44</td></tr>
- <tr><td class="tdr">IX. </td>
- <td><a href="#suntzu_IX">MOVEMENT OF TROOPS</a></td>
- <td class="tdr">47</td></tr>
- <tr><td class="tdr">X. </td>
- <td><a href="#suntzu_X">GROUND</a></td>
- <td class="tdr">53</td></tr>
- <tr><td class="tdr">XI. </td>
- <td><a href="#suntzu_XI">NINE GROUNDS</a></td>
- <td class="tdr">58</td></tr>
- <tr><td class="tdr">XII. </td>
- <td><a href="#suntzu_XII">ASSAULT BY FIRE</a></td>
- <td class="tdr">67</td></tr>
- <tr><td class="tdr">XIII. </td>
- <td><a href="#suntzu_XIII">THE EMPLOYMENT OF SPIES</a></td>
- <td class="tdr">70</td></tr>
- <tr><td> </td>
- <td class="tdc"><h3><a href="#THE_SAYINGS_OF_WUTZU">THE SAYINGS OF WUTZU</a></h3></td>
- <td> </td></tr>
- <tr><td> </td>
- <td><a href="#wutzu_INTRODUCTION">INTRODUCTION</a></td>
- <td class="tdr">75</td></tr>
- <tr><td class="tdr">I. </td>
- <td><a href="#wutzu_I">THE GOVERNMENT OF A COUNTRY</a></td>
- <td class="tdr">77</td></tr>
- <tr><td class="tdr">II. </td>
- <td><a href="#wutzu_II">ESTIMATION OF THE ENEMY</a></td>
- <td class="tdr">85</td></tr>
- <tr><td class="tdr">III. </td>
- <td><a href="#wutzu_III">CONTROL OF THE ARMY</a></td>
- <td class="tdr">93</td></tr>
- <tr><td class="tdr">IV. </td>
- <td><a href="#wutzu_IV">QUALITIES OF THE GENERAL</a></td>
- <td class="tdr">101</td></tr>
- <tr><td class="tdr">V. </td>
- <td><a href="#wutzu_V">SUITING THE OCCASION</a></td>
- <td class="tdr">108</td></tr>
- <tr><td class="tdr">VI. </td>
- <td><a href="#wutzu_VI">ENCOURAGEMENT OF THE TROOPS</a></td>
- <td class="tdr">116</td></tr>
- </table>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_6" id="Page_6">[Pg 6]</a><br /><a name="Page_7" id="Page_7">[Pg 7]</a></span></p>
- <h2><a name="THE_BOOK_OF_WAR" id="THE_BOOK_OF_WAR">THE BOOK OF WAR</a></h2>
- <h2><a name="INTRODUCTION" id="INTRODUCTION">INTRODUCTION</a></h2>
- <h3>I</h3>
- <p>Written in the fifth century <span class="small">B.C.</span>, Suntzu
- and Wutzu still remain the most celebrated
- works on war in the literature of China.
- While the chariot has gone, and weapons
- have changed, these ancient masters have
- held their own, since they deal chiefly with
- the fundamental principles of war, with the
- influence of politics and human nature on
- military operations; and they show in a
- most striking way how unchanging these
- principles are.</p>
- <p>When these books were written, China
- was a conglomerate of principalities in
- continual ferment. Personal ambition and<span class="pagenum"><a name="Page_8" id="Page_8">[Pg 8]</a></span>
- intrigue, and not the wishes of the people,
- were the main factors in these wars.
- Patriotism, or a popular cause, could not,
- therefore, be relied on to maintain the
- <i>moral</i> of the levies. Instead of these, what
- may be called the force of despair is pointed
- out as the most powerful agent in giving
- cohesion and energy to an army. The
- general is urged to take a vigorous offensive;
- and to act at a distance from his base,
- where defeat means disaster, and where
- desertion is minimised owing to the distance
- from home. He should, in fact, burn his
- boats before an action, or, in Chinese phrase,
- act as one who removes the ladder from
- under those mounted upon the roof.</p>
- <p>On the other hand, every care must be
- taken not to render the enemy desperate;
- and, as an instance of this, Sun observes
- that an opponent should on no account
- be completely surrounded. A loop-hole of
- escape weakens the resolution of the general
- and the energy of his troops.</p>
- <p>It is interesting to notice that <i>moral</i>, or
- the spirit of the troops, is thus considered<span class="pagenum"><a name="Page_9" id="Page_9">[Pg 9]</a></span>
- a determining factor in war. The Chinese
- are perhaps unusually affected by climatic
- conditions. As is well known, the umbrella
- was part of a soldier’s equipment; and for
- the same reasons, the sunny side of high
- ground is recommended as most suitable for
- defence, tactical considerations permitting.</p>
- <p>The large number of bannermen in the
- Chinese army was out of all proportion to
- the service of standards in providing rallying
- points. The chief use of banners was to
- maintain the spirit of the troops. A forest
- of banners, held erect, gave a feeling of
- liveliness and security to the ranks, in the
- same way as a military band, and when
- Sun remarks that the march of an army
- should be calm like the forest, he is using
- a simile that is not inappropriate.</p>
- <p>Probably owing to the fact that the
- profession of arms has never been highly
- regarded in China, we find that the ruler
- of the state did not usually take the field,
- but employed a professional to command
- the army—one of the masters of war who
- wandered from state to state at that time<span class="pagenum"><a name="Page_10" id="Page_10">[Pg 10]</a></span>
- with the secrets of victory to impart to the
- highest bidder. The question of political
- interference with the general in the field
- naturally arises under these conditions.
- The two sages point out, that to unite the
- nation under firm and just government is
- the business of the ruler and necessary to
- victory; but that the general is the best
- judge of the questions that arise on a
- distant field, and that all interference with
- him causes delay and disaster.</p>
- <p>War meaning ravage, it was essential
- that the operations should be conducted
- in the enemy’s territory. Once there, however,
- a vigorous offensive is no longer
- advised. “At first behave with the discretion
- of a maiden” is the counsel of Sun.
- The enemy must be induced to take the
- initiative, and when he is worn out by
- marching, or makes a false move, “then,”
- says the master, “dart in like a rabbit.”</p>
- <p>Unlike the tactics of the Japanese, in
- whom the spirit of attack burns so strongly,
- those of Suntzu and Wutzu are essentially
- of the offensive-defensive order—manœuvre<span class="pagenum"><a name="Page_11" id="Page_11">[Pg 11]</a></span>
- before fighting, and non-committal until the
- enemy has shown his hand. The business
- of the general is to avoid encounter in
- battle until the enemy is no longer capable
- of offering a successful resistance.</p>
- <p>The masters do not make, however, the
- mistake of advocating a passive defensive.
- Suntzu lays down that the division of the
- forces which this strategy involves, is to
- be everywhere weak, rendering the army
- liable to be taken in detail by the concentrated
- forces of the enemy. It is rather the
- defence which avoids battle by mobility
- and manœuvre, induces the enemy by
- stratagem to divide his forces, or act in
- conformity with our wishes, and then falls
- upon him.</p>
- <p>With regard to the tactics of the battlefield,
- the pitched battle, or, in other words,
- the frontal attack, is considered unworthy
- of the skilful general. The plan of attack
- should consist, broadly speaking, in the
- division of the army into two forces. The
- enemy is “attracted and engaged by one
- force, and defeated with the other;” and<span class="pagenum"><a name="Page_12" id="Page_12">[Pg 12]</a></span>
- here we have the containing or secondary
- attack, and the main or reserve force
- which decides the battle of to-day—a
- most striking instance of the continuity of
- military principles.</p>
- <p>Considerable space is devoted to the
- influence of ground on war. The passage
- of defiles and rivers is still conducted in
- the same way. The many large rivers
- of China naturally affected military operations;
- and, among other axioms, it is laid
- down that the passage of a river should
- not be disputed, as the enemy will probably
- give up the attempt, and make the passage
- untouched at some other point, but that
- he should be attacked when half his force
- is across the stream. Again, an army should
- not encamp on a river below the enemy,
- as it is thereby liable to be inundated, or to
- have its water poisoned; or the enemy may
- come down stream and make a sudden
- attack.</p>
- <p>While both writers were professional
- soldiers, they show a fine disinterestedness
- by repeatedly pointing out that even<span class="pagenum"><a name="Page_13" id="Page_13">[Pg 13]</a></span>
- successful war brings evil in its train.
- Wu remarks that “few are those who have
- gained power on earth by many victories,”
- and he is insistent that war should not be
- undertaken until a careful comparison of
- the two sides shows that victory is certain;
- and he adds, “The army which conquers
- makes certain of victory and then attacks,
- while the army that is defeated fights in
- the hope of success.”</p>
- <p>Hence the importance they assign to
- intelligence of the enemy, and to the spy;
- and as the sages dealt with war between
- members of the same race, the work of
- spies was greatly facilitated. The spy was
- treated with great honour by his countrymen,
- and the fact that many of the national
- heroes of China were spies, shows that the
- part that they played was not forgotten.
- They frequently toiled for years, and rose
- to high rank in the enemy’s service; and
- thus, by wrong counsel and by spreading
- mistrust in his ranks, they became a two-edged
- sword in the hands of the general.
- “Wonderful, indeed, is their power,”<span class="pagenum"><a name="Page_14" id="Page_14">[Pg 14]</a></span>
- exclaims Sun; but he also reminds us that
- their management is the most difficult and
- delicate duty of the general.</p>
- <h3>II</h3>
- <p>Sun and Wu are perhaps held in even
- greater reverence in Japan than in China,
- where war is looked upon as a troublesome
- phase in national life, and victory in battle
- is not considered the greatest achievement
- of a state. Far otherwise is it in Japan;
- and successive generations of her soldiers
- have been brought up on Sun and Wu.
- Like other arts, mystery was formerly supposed
- to surround the art of war, a belief
- that was encouraged by the strategist; and
- for a considerable time, the few copies of
- this book, that were brought over from
- China to Japan, were jealously guarded
- by their possessors. Later, as they became
- known, an army of Japanese commentators
- arose—for Chinese literature is thought
- compressed, to be unfolded in the mind
- of the reader.</p>
- <p><span class="pagenum"><a name="Page_15" id="Page_15">[Pg 15]</a></span></p>
- <p>To-day Sun and Wu have given way to
- the scientific works of European writers,
- but their sayings have become proverbs,
- and their influence undoubtedly helped the
- Japanese to victory in the late war. Belief
- in the importance of a knowledge of the
- enemy and his resources, of preparation and
- training, had grown out of a long study
- of these ancient masters; and since it was
- the vital importance of a successful issue
- to the Japanese which, after all, fired their
- resolution and carried them through, they
- proved the sage’s words that it is the energy,
- born of despair, that wins the victory.</p>
- <h3>III</h3>
- <p>Little is known of the life of either
- master. They were in no sense patriots but
- professional strategists, continually changing
- their employer. Chinese history tells a
- famous story about Sun. A certain ruler
- asked Sun to give a practical demonstration
- of his principles in the neighbourhood
- of the palace, and entrusted him with<span class="pagenum"><a name="Page_16" id="Page_16">[Pg 16]</a></span>
- the women of the court for this purpose.
- During the operations, the leader of one
- of the sides did not obey the master’s
- instructions, and her execution was ordered.
- She happened to be the king’s favourite
- wife, but Sun pointed out that the king’s
- wish that her life should be spared was
- a case of political interference with the
- general in the field; and the sentence was
- carried out.</p>
- <p>Wu is represented as a person of low
- moral character. On two separate occasions,
- for fear of giving rise to suspicion, he killed
- one of his wives who belonged to a state
- with which his employer at the time was
- at war; and, graver still in the eyes of
- the Chinese historian, he was not present
- at the death-bed of his mother.</p>
- <p class="right">E. F. C.
- </p>
- <h3>NOTE.</h3>
- <p>The translator is indebted to Major J. C. Somerville
- for his kind help and criticism.</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_17" id="Page_17">[Pg 17]</a></span></p>
- <h2><a name="THE_ARTICLES_OF_SUNTZU" id="THE_ARTICLES_OF_SUNTZU">THE ARTICLES OF SUNTZU</a></h2>
- <hr class="chap" />
- <h2><a name="suntzu_I" id="suntzu_I">I</a><br />
- PRELIMINARY RECKONING</h2>
- <p>The words of Sun the Master:—</p>
- <p>To all nations War is a great matter.
- Upon the army death or life depend: it is
- the means of the existence or destruction
- <i>of the State</i>.</p>
- <p>Therefore it must be diligently studied.</p>
- <p>Now, in war, besides stratagem and
- the situation, there are five indispensable
- matters. The first is called The Way;<a name="FNanchor_1" id="FNanchor_1"></a><a href="#Footnote_1" class="fnanchor">[1]</a>
- the second, Heaven; the third, Earth; the
- fourth, the Leader; the fifth, Law.</p>
- <p>The <i>Way</i> or the proper conduct of man.
- If the ruling authority be upright, the
- people are united: fearless of danger, their
- lives are at the service of their Lord.</p>
- <p><span class="pagenum"><a name="Page_18" id="Page_18">[Pg 18]</a></span></p>
- <p><i>Heaven.</i> Yin and Yang;<a name="FNanchor_2" id="FNanchor_2"></a><a href="#Footnote_2" class="fnanchor">[2]</a> heat and
- cold; time and season.</p>
- <p><i>Earth.</i> Distance; nature; extent;
- strategic position.</p>
- <p>The <i>Leader</i>. Intelligence; truth; benevolence;
- courage and strictness.</p>
- <p><i>Law.</i> Partition and ordering of troops.</p>
- <p>These things must be known by the
- leader: to know them is to conquer; to
- know them not is to be defeated.</p>
- <p>Further, with regard to these and the
- following seven matters, the condition of
- the enemy must be compared with our own.</p>
- <p>The seven matters are:—</p>
- <p>The virtue of the prince; the ability
- of the general; natural advantages; the
- discipline of the armies; the strength of
- the soldiers; training of the soldiers;
- justice both in reward and punishment.</p>
- <p>Knowing these things, I can foretell the
- victor.</p>
- <p><span class="pagenum"><a name="Page_19" id="Page_19">[Pg 19]</a></span></p>
- <p>If a general under me fight according
- to my plans, he always conquers, and I
- continue to employ him; if he differ from
- my plans, he will be defeated and dismissed
- from my service.</p>
- <p>Wherefore, with regard to the foregoing,
- considering that with us lies the advantage,
- and the generals agreeing, we create a
- situation which promises victory; but as
- the moment and method cannot be fixed
- beforehand, the plan must be modified
- according to circumstances.</p>
- <p>War is a thing of pretence: therefore,
- when capable of action, we pretend disability;
- when near to the enemy, we
- pretend to be far; when far away, we
- pretend to be near.</p>
- <p>Allure the enemy by giving him a small
- advantage. Confuse and capture him. If
- there be defects, give an appearance of
- perfection, and awe the enemy. Pretend
- to be strong, and so cause the enemy to
- avoid you. Make him angry, and confuse
- his plans. Pretend to be inferior, and
- cause him to despise you. If he have<span class="pagenum"><a name="Page_20" id="Page_20">[Pg 20]</a></span>
- superabundance of strength, tire him out;
- if united, make divisions in his camp.
- Attack weak points, and appear in unexpected
- places.</p>
- <p>These are the secrets of the successful
- strategist, therefore they must not be made
- known beforehand.</p>
- <p>At the reckoning in the Sanctuary before
- fighting, victory is to the side that excels
- <i>in the foregoing matters</i>. They that have
- many of these will conquer; they that
- have few will not conquer; hopeless,
- indeed, are they that have none.</p>
- <p>If the condition of both sides with regard
- to these matters be known, I can foretell
- the victor.</p>
- <hr class="chap" />
- <h2><a name="suntzu_II" id="suntzu_II">II</a><br />
- OPERATIONS OF WAR</h2>
- <p>Sun the Master said:—</p>
- <p>Now the requirements of war are such
- that we need a thousand light chariots with
- four horses each; a thousand leather-covered<span class="pagenum"><a name="Page_21" id="Page_21">[Pg 21]</a></span>
- chariots, and one hundred thousand armoured
- men; and we must send supplies to distant
- fields. Wherefore the cost at home and in
- the field, the entertainment of guests, glue
- and lacquer for repairs, and necessities for
- the upkeep of waggons and armour are such
- that in one day a thousand pieces of gold
- are spent. With that amount a force of
- one hundred thousand men can be raised:—you
- have the instruments of victory.</p>
- <p>But, even if victorious, let the operations
- long continue, and the soldiers’ ardour decreases,
- the weapons become worn, and, if
- a siege be undertaken, strength disappears.</p>
- <p>Again, if the war last long, the country’s
- means do not suffice. Then, when the
- soldiers are worn out, weapons blunted,
- strength gone and funds spent, neighbouring
- princes arise and attack that weakened
- country. At such a time the wisest man
- cannot mend the matter.</p>
- <p>For, while quick accomplishment has been
- known to give the victory to the unskilful,
- the skilful general has never gained
- advantage from lengthy operations.</p>
- <p><span class="pagenum"><a name="Page_22" id="Page_22">[Pg 22]</a></span></p>
- <p>In fact, there never has been a country
- which has benefited from a prolonged war.</p>
- <p>He who does not know the evils of war
- will not reap advantage thereby. He who
- is skilful in war does not make a second
- levy, does not load his supply waggons thrice.</p>
- <p>War material and arms we obtain from
- home, but food sufficient for the army’s
- needs can be taken from the enemy.</p>
- <p>The cost of supplying the army in distant
- fields is the chief drain on the resources of
- a state: if the war be distant, the citizens
- are impoverished.</p>
- <p>In the neighbourhood of an army prices
- are high, and so the money of the soldiers
- and followers is used up. Likewise the
- state funds are exhausted, and frequent
- levies must be made; the strength of the
- army is dissipated, money is spent, the
- citizen’s home swept bare: in all, seven-tenths
- of his income is forfeited. Again,
- as regards State property, chariots are
- broken, horses worn out, armour and
- helmet, arrow and bow, spear, shield, pike
- and fighting tower, waggon and oxen used<span class="pagenum"><a name="Page_23" id="Page_23">[Pg 23]</a></span>
- and gone, so that six-tenths of the Government’s
- income is spent.</p>
- <p>Therefore the intelligent general strives
- to feed on the enemy; one bale of the
- enemy’s rice counts as twenty from our
- own waggons; one bundle of the enemy’s
- forage is better than twenty of our own.</p>
- <p>Incitement must be given to vanquish
- the enemy.</p>
- <p>They who take advantage of the enemy
- should be rewarded.</p>
- <p>They who are the first to lay their hands
- on more than ten of the enemy’s chariots
- should be rewarded; the enemy’s standard
- on the chariots exchanged for our own; the
- captured chariots mixed with our own
- chariots and taken into use.</p>
- <p>The accompanying warriors must be
- treated well, so that, while the enemy is
- beaten, our side increases in strength.</p>
- <p>Now the object of war is victory; not
- lengthy operations, even skilfully conducted.</p>
- <p>The good general is the lord of the
- people’s lives, the guardian of the country’s
- welfare.</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_24" id="Page_24">[Pg 24]</a></span></p>
- <h2><a name="suntzu_III" id="suntzu_III">III</a><br />
- THE ATTACK BY STRATAGEM</h2>
- <p>Sun the Master said:—</p>
- <p>Now by the laws of war, better than
- defeating a country by fire and the sword,
- is to take it without strife.</p>
- <p>Better to capture the enemy’s army intact
- than to overcome it after fierce resistance.</p>
- <p>Better to capture the “Lu,”<a name="FNanchor_3" id="FNanchor_3"></a><a href="#Footnote_3" class="fnanchor">[3]</a> the “Tsu”
- or the “Wu” whole, than to destroy them
- in battle.</p>
- <p>To fight and conquer one hundred times
- is not the perfection of attainment, for the
- supreme art is to subdue the enemy without
- fighting.</p>
- <p>Wherefore the most skilful warrior outwits
- the enemy by superior stratagem; the
- next in merit prevents the enemy from
- uniting his forces; next to him is he who
- engages the enemy’s army; while to besiege
- his citadel is the worst expedient.</p>
- <p><span class="pagenum"><a name="Page_25" id="Page_25">[Pg 25]</a></span></p>
- <p>A siege should not be undertaken if it
- can possibly be avoided. For, before a
- siege can be commenced, three months are
- required for the construction of stages,
- battering-rams and siege engines; then a
- further three months are required in front
- of the citadel, in order to make the
- “Chuyin.”<a name="FNanchor_4" id="FNanchor_4"></a><a href="#Footnote_4" class="fnanchor">[4]</a> Wherefore the general is
- angered, his patience exhausted, his men
- surge like ants against the ramparts <i>before
- the time is ripe</i>, and one-third of them are
- killed to no purpose. Such are the misfortunes
- that sieges entail.</p>
- <p>Therefore the master of war causes the
- enemy’s forces to yield, but without fighting;
- he captures his fortress, but without
- besieging it; and without lengthy fighting
- takes the enemy’s kingdom. Without tarnishing
- his weapons he gains the complete
- advantage.</p>
- <p>This is the assault by stratagem.</p>
- <p><span class="pagenum"><a name="Page_26" id="Page_26">[Pg 26]</a></span></p>
- <p>By the rules of war, if ten times as strong
- as the enemy, surround him; with five
- times his strength, attack; with double his
- numbers, divide. If equal in strength,
- exert to the utmost, and fight; if inferior
- in numbers, manœuvre <i>and await the opportunity</i>;
- if altogether inferior, offer no chance
- of battle. A determined stand by inferior
- numbers does but lead to their capture.</p>
- <p>The warrior is the country’s support. If
- his aid be entire, the country is of necessity
- strong; if it be at all deficient, then is the
- country weak.</p>
- <p>Now a prince may embarrass his army in
- three ways, namely:—</p>
- <p>Ignorant that the army in the field should
- not advance, to order it to go forward; or,
- ignorant that the army should not retreat,
- order it to retire.</p>
- <p>This is to tie the army as with a string.</p>
- <p>Ignorant of military affairs, to rule the
- armies in the same way as the state.</p>
- <p>This is to perplex the soldiers.</p>
- <p>Ignorant of the situation of the army, to
- settle its dispositions.</p>
- <p><span class="pagenum"><a name="Page_27" id="Page_27">[Pg 27]</a></span></p>
- <p>This is to fill the soldiers with distrust.</p>
- <p>If the army be perplexed and distrustful,
- then dangers from neighbouring princes
- arise. The army is confounded, and offered
- up to the enemy.</p>
- <p>There are five occasions when victory can
- be foretold:—</p>
- <p>When the general knows the time to
- fight and when not to fight; or understands
- when to employ large or small numbers;
- when government and people are of one
- mind; when the state is prepared, and
- chooses the enemy’s unguarded moment for
- attack; when the general possesses ability,
- and is not interfered with by his prince.</p>
- <p>These five things are the heralds of
- victory.</p>
- <p>It has been said aforetime that he who
- knows both sides has nothing to fear in a
- hundred fights; he who is ignorant of the
- enemy, and fixes his eyes only on his
- own side, conquers, and the next time is
- defeated; he who not only is ignorant of
- the enemy, but also of his own resources,
- is invariably defeated.</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_28" id="Page_28">[Pg 28]</a></span></p>
- <h2><a name="suntzu_IV" id="suntzu_IV">IV</a><br />
- THE ORDER OF BATTLE</h2>
- <p>Sun the Master said:—</p>
- <p>The ancient masters of war first made
- their armies invincible, then waited until
- the adversary could with certainty be
- defeated.</p>
- <p>The causes of defeat come from within;
- victory is born in the enemy’s camp.</p>
- <p>Skilful soldiers make defeat impossible,
- and further render the enemy incapable
- of victory.</p>
- <p>But, as it is written, the conditions
- necessary for victory may be present,
- but they cannot always be obtained.</p>
- <p>If victory be unattainable, we stand
- on the defensive; if victory be sure, we
- attack.</p>
- <p>Deficiency compels defence; super-abundance
- permits attack.</p>
- <p>The skilful in defence crouch, hidden<span class="pagenum"><a name="Page_29" id="Page_29">[Pg 29]</a></span>
- in the deepest shades; the skilful in attack
- push to the topmost heaven.<a name="FNanchor_5" id="FNanchor_5"></a><a href="#Footnote_5" class="fnanchor">[5]</a></p>
- <p>If these precepts be observed, victory is
- certain.</p>
- <p>A victory, even if popularly proclaimed
- as such by the common folk, may not be
- a true success. To win in fight, and for
- the kingdom to say, “Well done,” does
- not mark the summit of attainment. To
- lift an autumn fleece<a name="FNanchor_6" id="FNanchor_6"></a><a href="#Footnote_6" class="fnanchor">[6]</a> is no proof of
- strength; the eyes that only see the sun
- and moon are not the eagle’s; to hear the
- thunder is no great thing.</p>
- <p>As has been said aforetime, the able
- warrior gains the victory without desperate
- and bloody engagements, and wins thereby
- no reputation for wisdom or brave deeds.
- To fight is to win, for he attacks only when
- the enemy has sown the seeds of defeat.</p>
- <p>Moreover, the skilful soldier in a secure
- position does not let pass the moment
- when the enemy should be attacked.</p>
- <p><span class="pagenum"><a name="Page_30" id="Page_30">[Pg 30]</a></span></p>
- <p>The army that conquers makes certain of
- victory, and then seeks battle.</p>
- <p>The army destined to defeat, fights,
- trusting that chance may bring success to
- its arms.</p>
- <p>The skilful leader is steadfast in the
- “Way”; upholds the Law, and thereby
- controls the issue.</p>
- <p>Touching the laws of war, it is said: first,
- the rule; second, the measure; third, the
- tables; fourth, the scales; fifth, the foretelling
- of victory.</p>
- <p>For the rule is the survey of land; the
- measure tells the amount of that land’s
- produce; the tables its population; from
- the scales their weight or quality is made
- known; and then can we calculate victory
- or defeat.</p>
- <p>The army that conquers as against the
- army destined to defeat, is as a beam
- against a feather in the scales. The attack
- of conquering forces is as the outburst of
- long-pent-up waters into sunken valleys.</p>
- <p>Such are the orders of battle.</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_31" id="Page_31">[Pg 31]</a></span></p>
- <h2><a name="suntzu_V" id="suntzu_V">V</a><br />
- THE SPIRIT OF THE TROOPS</h2>
- <p>Sun the Master said:—</p>
- <p>The control of large numbers is possible,
- and like unto that of small numbers, if we
- subdivide them.</p>
- <p>By means of drum, bell and flag,<a name="FNanchor_7" id="FNanchor_7"></a><a href="#Footnote_7" class="fnanchor">[7]</a> the
- direction of large forces in battle is possible,
- and like unto the direction of small forces.</p>
- <p>By the skilful interchange of normal and
- abnormal manœuvres are the armies certainly
- preserved from defeat.</p>
- <p>The enemy is crushed, like the fall of a
- grindstone upon an egg, by knowledge of
- his strength and weakness, and by the
- employment of truth and artifice.</p>
- <p>Moreover, in battle the enemy is engaged<span class="pagenum"><a name="Page_32" id="Page_32">[Pg 32]</a></span>
- with the normal and defeated by the
- abnormal force.<a name="FNanchor_8" id="FNanchor_8"></a><a href="#Footnote_8" class="fnanchor">[8]</a></p>
- <p>The abnormal force, skilfully handled,
- is like the heaven and earth, eternal;
- as the tides and the flow of rivers, unceasing;
- like the sun and moon, for ever
- interchanging; coming and passing, as the
- seasons.</p>
- <p>There are five notes; but by combinations,
- innumerable harmonies are produced.
- There are but five colours; but if we mix
- them, the shades are infinite. There are
- five tastes, but if we mix them there
- are more flavours than the palate can
- distinguish.<a name="FNanchor_9" id="FNanchor_9"></a><a href="#Footnote_9" class="fnanchor">[9]</a></p>
- <p>In war there are but two forces, the
- normal and the abnormal; but they are
- capable of infinite variation. Their mutual
- interchange is like a wheel, having neither
- beginning or end. They are a mystery
- that none can penetrate.</p>
- <p><span class="pagenum"><a name="Page_33" id="Page_33">[Pg 33]</a></span></p>
- <p>As the rush of rock-shouldering torrents,
- so is the spirit of the troops.</p>
- <p>Like the well-judged flight of the falcon,
- in a flash crushing its quarry, so should the
- stroke be timed.</p>
- <p>Wherefore the spirit of the good fighter
- is terrifying, his occasions sudden; like the
- stretched cross-bow, whose string is released
- at the touch of the trigger.</p>
- <p>In the maze and tumult of the battle,
- there is no confusion; in the thick of action
- the battle array is impenetrable.</p>
- <p>If discipline be perfect, disorder can be
- simulated; if truly bold, we can feign fear;
- if really strong, we can feign weakness.</p>
- <p>We simulate disorder by subdivision;
- fear, by spirit; weakness, by battle formation.</p>
- <p>We set the enemy in motion by adopting
- different formations to which he must
- conform.</p>
- <p>If we offer the enemy a point of
- advantage, he will certainly take it: we
- give him an advantage, set him in motion
- and then fall upon him.</p>
- <p><span class="pagenum"><a name="Page_34" id="Page_34">[Pg 34]</a></span></p>
- <p>Wherefore the good fighter seeks victory
- from spirit, and does not depend entirely
- upon the skill of his men. He is careful
- in his choice, and leaves the rest to battle
- force; yet, when an opening or advantage
- shows, he pushes it to its limits.</p>
- <p>As a log or rock which, motionless on
- flat ground, yet moves with ever-increasing
- force when set on an incline, so await the
- opportunity, and so act when the opportunity
- arrives.</p>
- <p>If the general be skilful, the spirit of his
- troops is as the impetus of a round stone
- rolled from the top of a high mountain.</p>
- <hr class="chap" />
- <h2><a name="suntzu_VI" id="suntzu_VI">VI</a><br />
- EMPTINESS AND STRENGTH</h2>
- <p>Sun the Master said:—</p>
- <p>To be the first in the field, and there to
- await the enemy, is to husband strength.</p>
- <p>To be late, and hurrying to advance to
- meet the foe, is exhausting.</p>
- <p><span class="pagenum"><a name="Page_35" id="Page_35">[Pg 35]</a></span></p>
- <p>The good fighter contrives to make the
- enemy approach; he does not allow himself
- to be beguiled by the enemy.</p>
- <p>By offering an apparent advantage, he
- induces the enemy to take up a position
- that will cause his defeat; he plants obstructions
- to dissuade him from acting in
- such a way as to threaten his own dispositions.</p>
- <p>If the enemy be at rest in comfortable
- quarters, harass him; if he be living in
- plenty, cut off his supplies; if sitting
- composedly awaiting attack, cause him to
- move.</p>
- <p>This may be done by appearing where
- the enemy is not, and assaulting unexpected
- points.</p>
- <p>If we go where the enemy is not, we may
- go a thousand leagues without exhaustion.</p>
- <p>If we attack those positions which the
- enemy has not defended, we invariably take
- them: but on the defence we must be
- strong, even where we are not likely to
- be attacked.</p>
- <p>Against those skilful in attack, the enemy<span class="pagenum"><a name="Page_36" id="Page_36">[Pg 36]</a></span>
- does not know where to defend: against
- those skilful in defence, the enemy does
- not know where to attack.</p>
- <p>Now the secrets of the art of offence are
- not to be easily apprehended, as a certain
- shape or noise can be understood, of the
- senses; but when these secrets are once
- learnt, the enemy is mastered.</p>
- <p>We attack, and the enemy cannot resist,
- because we attack his insufficiency; we
- retire, and the enemy cannot pursue,
- because we retire too quickly.</p>
- <p>Again, when we are anxious to fight, but
- the enemy is serenely secure behind high
- walls and deep moats; we attack some
- such other place that he must certainly
- come out to relieve.</p>
- <p>When we do not want to fight, we
- occupy an unfortified line; and prevent the
- enemy from attacking by keeping him in
- suspense.</p>
- <p>By making feints, and causing the enemy
- to be uncertain as to our movements, we
- unite, whilst he must divide.</p>
- <p>We become one body; the enemy being<span class="pagenum"><a name="Page_37" id="Page_37">[Pg 37]</a></span>
- separated into ten parts. We attack the
- divided ten with the united one. We are
- many, the enemy is few, and in superiority
- of numbers there is economy of strength.</p>
- <p>The place selected for attack must be
- kept secret. If the enemy know not
- where he will be attacked, he must prepare
- in every quarter, and so be everywhere
- weak.</p>
- <p>If the enemy strengthen his front, he
- must weaken his rear; if he strengthen
- his right, his left is weakened; and if he
- strengthen his left, his right is weakened.</p>
- <p>Everywhere to make preparations, is to be
- everywhere weak. The enemy is weakened
- by his extended preparations, and we gain
- in strength.</p>
- <p>Having decided on the place and day
- of attack, though the enemy be a hundred
- leagues away, we can defeat him.</p>
- <p>If the ground and occasion be not known,
- the front cannot help the rear; the left
- cannot support the right, nor the right the
- left, nor the rear the front. For on occasion,
- the parts of the army are two score<span class="pagenum"><a name="Page_38" id="Page_38">[Pg 38]</a></span>
- leagues apart, while a distance of four or
- five leagues is comparatively close.</p>
- <p>The soldiers of Wu<a name="FNanchor_10" id="FNanchor_10"></a><a href="#Footnote_10" class="fnanchor">[10]</a> are less than the
- soldiers of Yueh; but as superiority in
- numbers does not of necessity bring victory,
- I say, then, that we may obtain the victory.</p>
- <p>If the enemy be many in number, prevent
- him from taking advantage of his
- superiority, and ascertain his plan of operations.
- Provoke the enemy and discover
- the state of his troops; feint and discover
- the strength of his position. Flap the
- wings, and unmask his sufficiency or insufficiency.
- By constant feints and excursions,
- we may produce on the enemy an
- impression of intangibility, which neither
- spies nor art can dispel.</p>
- <p>The general makes his plans in accordance
- with the dispositions of the enemy,
- and puts his hosts in motion; but the
- multitude cannot appreciate the general’s
- intention; they see the signs of victory, but
- they cannot discover the means.</p>
- <p><span class="pagenum"><a name="Page_39" id="Page_39">[Pg 39]</a></span></p>
- <p>If a victory be gained by a certain
- stratagem, do not repeat it. Vary the
- stratagem according to circumstances.</p>
- <p>An army may be likened to water.</p>
- <p>Water leaves dry the high places, and
- seeks the hollows. An army turns from
- strength and attacks emptiness.</p>
- <p>The flow of water is regulated by the
- shape of the ground; victory is gained by
- acting in accordance with the state of the
- enemy.</p>
- <p>The shape of water is indeterminate;
- likewise the spirit of war is not fixed.</p>
- <p>The leader who changes his tactics in
- accordance with his adversary, and thereby
- controls the issue, may be called the God
- of war.</p>
- <p>Among the five elements<a name="FNanchor_11" id="FNanchor_11"></a><a href="#Footnote_11" class="fnanchor">[11]</a> there is no
- settled precedence; the four seasons come
- and go; the days are long and short; and
- the moon waxes and wanes. <i>So in war
- there is no fixity.</i></p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_40" id="Page_40">[Pg 40]</a></span></p>
- <h2><a name="suntzu_VII" id="suntzu_VII">VII</a><br />
- BATTLE TACTICS</h2>
- <p>Sun the Master said:—</p>
- <p>For the most part, military procedure
- is as follows:—</p>
- <p>The general receives orders from his
- lord; assembles and settles harmony
- among the forces, and takes the field.</p>
- <p>There is nothing more difficult than
- Battle Tactics. Their difficulty lies in the
- calculation of time and distance, and the
- reversal of misfortune.</p>
- <p>To make the enemy take a circuitous
- route by a show of gain, and then, whilst
- starting after him, to arrive before him, is
- to be a master of the art of manœuvre.</p>
- <p>The operations of an army may reap
- advantage; the wrangles of a multitude
- are fraught with peril.</p>
- <p>Employing our whole force at one time
- in order to gain advantage over the enemy,<span class="pagenum"><a name="Page_41" id="Page_41">[Pg 41]</a></span>
- we may not have time enough to gain our
- object. If we push on with a portion of the
- force only, the transport is lost. Discarding
- helmet and armour; stopping neither day
- nor night; marching double distance; doing
- double work; and finally contending with
- the enemy at a distance of a hundred
- leagues: results in the loss of the general.
- Since the strong men arrive first, and the
- tired drop in rear, only one-tenth of the
- forces is available.</p>
- <p>A forced march of fifty leagues to secure
- an advantage may result in failure to the
- leader of the vanguard, for only half his
- men will arrive.</p>
- <p>After a forced march of thirty leagues
- to secure an advantage, only two-thirds of
- the army will be available.</p>
- <p>Further, a lack of ammunition, of supplies,
- or of stores, may lead to disaster.</p>
- <p>The ruler who is ignorant of the designs
- of neighbouring princes, cannot treat with
- them.</p>
- <p>He who is ignorant of mountain and
- forest, defile and marsh, cannot lead an army.</p>
- <p><span class="pagenum"><a name="Page_42" id="Page_42">[Pg 42]</a></span></p>
- <p>He who does not employ a guide, cannot
- gain advantage from the ground.</p>
- <p>Disguise your movements; await a favourable
- opportunity; divide or unite according
- to circumstance.</p>
- <p>Let your attack be swift as the wind;
- your march calm like the forest;<a name="FNanchor_12" id="FNanchor_12"></a><a href="#Footnote_12" class="fnanchor">[12]</a> your
- occupation devastating as fire. In defence,
- as a mountain rest firm; like darkness impenetrable
- to the enemy. Let your movements
- be swift as the lightning.</p>
- <p>Let as many as possible take part in the
- plunder: distribute the profit from the
- captured territory.</p>
- <p>So he who understands the crooked and
- the straight way conquers.</p>
- <p>These are the methods of Battle Tactics.</p>
- <p>According to the ancient books on war,
- the drum and bell are used, because the
- voice does not carry; the flag is used to
- assist the sight. The use of bell, drum,
- banner and flag is to attract the united
- attention of eye and ear.</p>
- <p><span class="pagenum"><a name="Page_43" id="Page_43">[Pg 43]</a></span></p>
- <p>When all are united, the strong are not
- left to go forward alone, the cowardly are
- not free to retreat unrestricted. In this
- way can a multitude be used.</p>
- <p>Therefore in night fighting, beacons and
- drums are largely used; in day fighting, a
- great number of banners and flags and the
- enemy’s eyes and ears are confounded.</p>
- <p>We thus awe his army, and defeat his
- general’s ambition.</p>
- <p>In the morning the spirits are keen; at
- midday there is a laziness; in the evening
- a desire to return. Wherefore, he who
- uses his soldiers well, avoids the time when
- the spirits are keen; but attacks the enemy
- when he is languid or seeking his camp.</p>
- <p>Thus should the nature of energy be
- turned to account.</p>
- <p>To oppose confusion with order, clamour
- with quiet, is to have the heart under
- control.</p>
- <p>To await an enemy from a distance, to
- oppose hunger with satiety, rest with fatigue,
- is the way to husband strength.</p>
- <p>Do not attack where lines of banners<span class="pagenum"><a name="Page_44" id="Page_44">[Pg 44]</a></span>
- wave, nor the serried ranks of battle spread,
- but patiently await your time.</p>
- <p>Do not attack an enemy on high ground,
- nor one who has high ground at his back.
- Do not pursue an enemy who is imitating
- flight; do not attack a spirited enemy.</p>
- <p>If the enemy offer an allurement, do
- not take it.</p>
- <p>Do not interfere with an enemy who has
- struck camp, and is about to retire. When
- surrounding an enemy, allow him an outlet.
- Do not press a desperate enemy.</p>
- <p>These are the methods of employing troops.</p>
- <hr class="chap" />
- <h2><a name="suntzu_VIII" id="suntzu_VIII">VIII</a><br />
- THE NINE CHANGES</h2>
- <p>Sun the Master said:—</p>
- <p>In general, the procedure of war is:—the
- Leader, having received orders from
- his lord, assembles the armies.</p>
- <p>Do not camp on marshy or low-lying
- ground; enter into friendly relations with
- neighbouring states; do not linger in a far<span class="pagenum"><a name="Page_45" id="Page_45">[Pg 45]</a></span>
- country; use stratagem in mountainous and
- wooded country; on death ground, fight.</p>
- <p>There are always roads that must be
- avoided; forces that must not be attacked;
- castles that must not be besieged; ground
- that must not be chosen for encounter;
- orders from the lord that must not be
- obeyed.</p>
- <p>The general who knows the Nine Changes
- understands the use of troops; on the contrary,
- he who does not understand them, can
- make no use of his topographical knowledge.</p>
- <p>In the management of armies, if the art
- of the Nine Changes be understood, a knowledge
- of the Five Advantages is of no avail.</p>
- <p>The wise man considers well both advantage
- and disadvantage. He sees a way out
- of adversity, and on the day of victory to
- danger is not blind.</p>
- <p>In reducing an enemy to submission,
- inflict all possible damage upon him; make
- him undertake useless adventures; also
- make neighbouring rulers move as you
- would desire them by tempting them with
- gain.</p>
- <p><span class="pagenum"><a name="Page_46" id="Page_46">[Pg 46]</a></span></p>
- <p>Wherefore in the conduct of war do not
- depend on the enemy’s not coming, but
- rely on your own preparations; do not
- count on the enemy not attacking your
- fortress, but leave nothing undefended.</p>
- <p>Generals must be on their guard against
- these five dangerous faults:—</p>
- <p>Blind impetuosity, which leads to death.</p>
- <p>Over-cautiousness, which leads to capture.</p>
- <p>Quick temper, which brings insult.</p>
- <p>A too rigid propriety, which invites disgrace.</p>
- <p>Over-regard for the troops, which causes
- inconvenience.</p>
- <p>These five faults in the leader are disastrous
- in war. The overthrow of the army
- and the slaughter of the general arise from
- them. Therefore they must be carefully
- considered.</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_47" id="Page_47">[Pg 47]</a></span></p>
- <h2><a name="suntzu_IX" id="suntzu_IX">IX</a><br />
- MOVEMENT OF TROOPS</h2>
- <p>Sun the Master said:—</p>
- <p>Touching the disposal of troops and
- observation of the enemy in relation to
- mountain warfare:—</p>
- <p>Cross mountains and camp in valleys,
- selecting positions of safety.</p>
- <p>Place the army on high ground, and avoid
- an enemy in high places.</p>
- <p>In relation to water:—</p>
- <p>After crossing waters, pass on immediately
- to a distance. When the enemy is crossing
- a stream, do not meet and engage him in
- the waters, but strike when half his force
- has passed over. Do not advance on an
- enemy near water, but place the army on
- high ground, and in safety.</p>
- <p>Do not fight when the enemy is between
- the army and the source of the river.</p>
- <p><span class="pagenum"><a name="Page_48" id="Page_48">[Pg 48]</a></span></p>
- <p>With regard to marshes:—</p>
- <p>Cross salty marshes quickly; do not linger
- near them.</p>
- <p>If by chance compelled to fight in the
- neighbourhood of a marsh, seek a place
- where there is water and grass, and trees in
- plenty in the rear.</p>
- <p>In open country place the army in a convenient
- place with rising ground in the right
- rear; so that while in front lies death, behind
- there is safety.</p>
- <p>Such is war in flat country.</p>
- <p>Huangti, by observing these things, gained
- the victory over four Princes.</p>
- <p>As a rule, the soldiers prefer high ground
- to low. They prefer sunny places to those
- the sun does not reach.</p>
- <p>If the health of the troops be considered,
- and they are encamped on high and sunny
- ground, diseases will be avoided, and victory
- made certain.</p>
- <p>If there be rising ground, encamp on its
- sunny side and in front of it; for thereby
- the soldiers are benefited, and the ground
- used to our advantage.</p>
- <p><span class="pagenum"><a name="Page_49" id="Page_49">[Pg 49]</a></span></p>
- <p>If, owing to rains in the upper reaches,
- the river become turbulent, do not cross
- until the waters have quieted.</p>
- <p>Steep and impassable valleys; well-like
- places; confined places; tangled impenetrable
- ground; swamps and bogs; narrow
- passages with pitfalls:—quickly pass from
- these, and approach them not. Cause the
- enemy to approach near to them, but
- keep yourself from these places; face
- them, so that the enemy has them in his
- rear.</p>
- <p>If there be near to the army, precipices,
- ponds, meres, reeds and rushes, or thick
- forests and trees, search them thoroughly.
- These are places where the enemy is likely
- to be in ambush.</p>
- <p>When the enemy is close, but quiet, he is
- strong in reliance on natural defences.</p>
- <p>If the enemy challenge to fight from afar,
- he wishes you to advance.</p>
- <p>If the enemy be encamped in open
- country, it is with some special object in
- view.</p>
- <p>Movement among the trees shows that<span class="pagenum"><a name="Page_50" id="Page_50">[Pg 50]</a></span>
- the enemy is advancing. Broken branches
- and trodden grass, as of the passing of a
- large host, must be regarded with suspicion.</p>
- <p>The rising of birds shows an ambush.</p>
- <p>Startled beasts show that the enemy is
- stealthily approaching from several sides.</p>
- <p>High, straight spurts of dust betoken
- that chariots are coming.</p>
- <p>Long, low masses of dust show the
- coming of infantry.</p>
- <p>Here and there, thin and high columns
- of dust are signs that firewood and fodder
- are being collected.</p>
- <p>Small clouds of dust moving to and fro
- are signs that the enemy is preparing to
- encamp for a short time.</p>
- <p>Busy preparations and smooth words
- show that the enemy is about to advance
- to attack.</p>
- <p>Big words, and the spurring forward of
- horsemen, are signs that the enemy is about
- to retire.</p>
- <p>An advance of the light chariots to the
- flanks of the camp is a sign that the enemy
- is coming forth to fight.</p>
- <p><span class="pagenum"><a name="Page_51" id="Page_51">[Pg 51]</a></span></p>
- <p>Without consultation, suddenly to desire
- an armistice, is a mark of ulterior design.</p>
- <p>The passing to and fro of messengers,
- and the forming up of troops, show that the
- enemy has some movement on foot.</p>
- <p>An advance, followed by sudden retirement,
- is a lure to attack.</p>
- <p>When the enemy use their weapons to
- rest upon, they are hungry.</p>
- <p>If the drawers of water drink at the river,
- the enemy is suffering from thirst.</p>
- <p>Disregard of booty that lies ready at hand
- is a sign of exhaustion.</p>
- <p>The clustering of birds round a position
- shows that it is unoccupied.</p>
- <p>Voices calling in the night betoken alarm.</p>
- <p>Disorder in the army is a sign that the
- general is disregarded.</p>
- <p>A changing about of flags and banners
- is a sign that the army is unsettled.</p>
- <p>If the officers be angry, it is because the
- soldiers are tired, <i>and slow to obey</i>.</p>
- <p>The killing of horses for food shows that
- the enemy is short of provisions.</p>
- <p>When the cooking-pots are hung up on<span class="pagenum"><a name="Page_52" id="Page_52">[Pg 52]</a></span>
- the wall and the soldiers turn not in again,
- the enemy is at an end of his resources.</p>
- <p>Exceeding graciousness and familiarity
- on the part of the general show that he
- has lost the confidence of the soldiers.</p>
- <p>Frequent rewards show that discipline is
- at an end.</p>
- <p>Frequent punishments are a sign that the
- general is in difficulties.</p>
- <p>The general who first blusters, and then
- is obsequious, is without perception.</p>
- <p>He who offers apologies and hostages
- is anxious for a truce.</p>
- <p>When both sides, eager for a fight, face
- each other for a considerable time, neither
- advancing nor retiring, the occasion requires
- the utmost vigilance and circumspection.</p>
- <p>Numbers are no certain mark of strength.</p>
- <p>Even if incapable of a headlong assault,
- if the forces be united, and the enemy’s
- condition ascertained, victory is possible.</p>
- <p>He who without taking thought makes
- light of the enemy is certain to be captured.</p>
- <p>If a general who is strange to the troops
- punish them, they cease to obey him. If<span class="pagenum"><a name="Page_53" id="Page_53">[Pg 53]</a></span>
- they are not obedient, they cannot be
- usefully employed.</p>
- <p>If the troops know the general, but are not
- affected by his punishments, they are useless.</p>
- <p>By humane treatment we obtain obedience;
- authority brings uniformity. Thus
- we obtain victory.</p>
- <p>If the people have been trained in obedience
- from the beginning, they respect their
- leader’s commands.</p>
- <p>If the people be not early trained to
- obedience, they do not respect their leader’s
- commands.</p>
- <p>Orders are always obeyed, if general and
- soldiers are in sympathy.</p>
- <hr class="chap" />
- <h2><a name="suntzu_X" id="suntzu_X">X</a><br />
- GROUND</h2>
- <p>Sun the Master said:—</p>
- <p>With regard to the different natures of
- ground there are:—</p>
- <p>Open ground; broken ground; suspended
- ground; defiles; precipices; far countries.</p>
- <p>Open ground is that where either side has<span class="pagenum"><a name="Page_54" id="Page_54">[Pg 54]</a></span>
- liberty of movement: be quick to occupy
- any high ground in the neighbourhood and
- consider well the line of supplies.</p>
- <p>Broken ground. Advance is easy, but
- retreat from it is difficult. Here, if the
- enemy be not prepared, we may win: but
- should he be prepared, and defeat us, and
- retreat be impossible, then there is disaster.</p>
- <p>Suspended ground. The side that takes
- the initiative is under a disadvantage.
- Here, if the enemy offer some allurement,
- we should not advance: but rather, by
- feigning retreat, wait until he has put forth
- half his force. Then we may attack him
- with advantage.</p>
- <p>Defiles, make haste to occupy; garrison
- strongly and await the enemy. Should the
- enemy be before you, and in strength, do
- not engage him; but if there be unoccupied
- points, attack him.</p>
- <p>In precipitous ground quickly occupy
- a position on a sunny height, and await
- the enemy. If the enemy be before you,
- withdraw and do not attack him.</p>
- <p>If distant from the enemy, and the forces<span class="pagenum"><a name="Page_55" id="Page_55">[Pg 55]</a></span>
- be equal, to take the initiative is disadvantageous.</p>
- <p>Now, these are the six kinds of ground.
- It is the duty of generals to study them.</p>
- <p>Again, there are six calamities among the
- troops, arising, not from defect of ground, or
- lack of opportunity, but from the general’s
- incapacity.</p>
- <p>These are: repulse, relaxation, distress,
- disorganisation, confusion and rout.</p>
- <p>If troops be sent to attack an enemy of
- equal quality, but ten times their number,
- they retire discomfited.</p>
- <p>Strong soldiers with weak officers cause
- relaxation.</p>
- <p>Able officers with feeble soldiers cause
- distress.</p>
- <p>Enraged senior officers, who fall upon the
- enemy without orders, and obey not the
- general because he does not recognise their
- abilities, produce disorganisation.</p>
- <p>Weak and amiable generals, whose directions
- and leadership are vague, whose
- officers’ and men’s duties are not fixed,
- and whose dispositions are contradictory,
- produce confusion.</p>
- <p><span class="pagenum"><a name="Page_56" id="Page_56">[Pg 56]</a></span></p>
- <p>Generals, who are unable to estimate the
- enemy, who oppose small numbers to large,
- weakness to strength, and who do not put
- picked men in the van of the army, cause
- it to be routed.</p>
- <p>These six things lead to defeat. It is the
- duty of the general to study them carefully.</p>
- <p>Ground is the handmaid of victory.</p>
- <p>Ability to estimate the enemy, and plan
- the victory; an eye for steepness, command
- and distances: these are the qualities of the
- good general.</p>
- <p>Whosoever knows these things, conquers;
- he who understands them not, is defeated.</p>
- <p>If victory be certain from the military
- standpoint, fight, even if the lord forbid.</p>
- <p>If defeat be certain from the military
- standpoint, do not fight, even though the
- lord commands it.</p>
- <p>The general who advances, from no
- thought of his own glory, or retires, regardless
- of punishment; but only strives for
- the people’s welfare, and his lord’s advantage,
- is a treasure to the state.</p>
- <p>The good general cares for his soldiers,<span class="pagenum"><a name="Page_57" id="Page_57">[Pg 57]</a></span>
- and lovingly treats them as his children;
- as a consequence they follow him through
- deep valleys, and are beside him in death.</p>
- <p>Nevertheless, over-care for the soldiers
- may cause disobedience; over-attention may
- make them unserviceable; over-indulgence
- may produce disorder: they become like
- spoilt children, and cannot be used.</p>
- <p>He who is confident of his own men, but
- is ignorant that the enemy should not be
- attacked, has no certainty of victory.</p>
- <p>He who knows that the enemy may be
- attacked with advantage, but knows not
- his own men, has no certainty of victory.</p>
- <p>Confidence in the troops, right judgment
- when to attack the enemy, but ignorance
- of the ground, bring uncertain victory.</p>
- <p>The wise soldier, once in motion, does
- not waver, and is never at a loss.</p>
- <p>As has been said: “Know thyself; know
- the enemy; fear not for victory.”</p>
- <p>Also, if the season and the opportunity
- be realised, and the ground known, complete
- victory is certain.</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_58" id="Page_58">[Pg 58]</a></span></p>
- <h2><a name="suntzu_XI" id="suntzu_XI">XI</a><br />
- THE NINE GROUNDS</h2>
- <p>Sun the Master said:—</p>
- <p>In respect to the conduct of war there
- are:—</p>
- <p>Distracting ground; disturbing ground;
- ground of contention; intersecting ground;
- path-ridden ground; deeply-involved ground;
- difficult ground; enclosed ground; death
- ground.</p>
- <p>At all times, when the prince fights in his
- own territory, it is called distracting<a name="FNanchor_13" id="FNanchor_13"></a><a href="#Footnote_13" class="fnanchor">[13]</a> ground.</p>
- <p>That ground a short way inside the enemy’s
- border is called disturbing ground.</p>
- <p>Ground giving advantage to whichever
- side is in possession, is called ground of
- contention.</p>
- <p>Ground to which either side has access,
- is called intersecting ground.</p>
- <p>Ground between three provinces first<span class="pagenum"><a name="Page_59" id="Page_59">[Pg 59]</a></span>
- possession of which enables the peoples of
- the earth to be controlled, is called path-ridden
- ground.</p>
- <p>The interior of the enemy’s country with
- many of his fortified towns in rear, is called
- deeply-involved ground.</p>
- <p>Mountain and forest, precipices, ravines,
- marsh and swamp, all places where passage
- is hard, are called difficult ground.</p>
- <p>A narrow entrance and winding outlet,
- where a small number can oppose a large
- force, is called enclosed ground.</p>
- <p>That ground where delay means disaster,
- is called death ground.</p>
- <p>Wherefore, do not fight on distracting
- ground; do not linger on disturbing ground.</p>
- <p>If the enemy be in possession of disputed
- ground, do not attack.</p>
- <p>In intersecting ground, do not interrupt
- the highways.</p>
- <p>At the crossing of highways, cultivate
- intercourse.</p>
- <p>When deeply involved, levy and store
- up the enemy’s property.</p>
- <p>Quickly depart from difficult ground.</p>
- <p><span class="pagenum"><a name="Page_60" id="Page_60">[Pg 60]</a></span></p>
- <p>On enclosed ground, use stratagem.</p>
- <p>On death ground, fight.</p>
- <p>The skilful fighters of old were at pains
- to disconnect the enemy’s front and rear;
- they cut asunder small and large forces of
- the enemy; prevented mutual help between
- his officers and men; spread mistrust
- between high and low. They scattered the
- enemy, and prevented him from concentrating;
- if his soldiers were assembled, they
- were without unity.</p>
- <p>If there be a chance of victory, move; if
- there be no chance of success, stand fast.</p>
- <p>If I were asked how a powerful and
- united force of the enemy should be met,
- I would say: lay hands on what the enemy
- cherishes and he will conform to our desires.</p>
- <p>In war, above all, speed sustains the
- spirit of the troops. Strike before the
- enemy is ready; and attack his unpreparedness
- from an unexpected quarter.</p>
- <p>With regard to war in foreign lands.
- When strangers in a far country the soldiers
- are united and are proof against defeat.
- Plunder fertile plains so that the army is<span class="pagenum"><a name="Page_61" id="Page_61">[Pg 61]</a></span>
- fed; be careful of the health of the soldiers;
- do not tire them uselessly; unite their
- minds; store up strength; plan well and
- secretly. If there be no refuge the soldiers
- will not fly from death.</p>
- <p>If there be no alternative but death, the
- soldiers exert themselves to the utmost.</p>
- <p>In desperate places, soldiers lose the sense
- of fear.</p>
- <p>If there be no place of refuge, there
- will be no wavering.</p>
- <p>If deeply involved in the enemy’s country,
- there is unity.</p>
- <p>If it be unavoidable, the soldiers will
- fight their hardest. Even without warnings
- they are vigilant; they comply without
- insistence; without stipulations they are
- tractable; without explicit instructions they
- will trust the general and obey him.</p>
- <p>Prohibit the discussion of signs and
- omens, and remove the soldiers’ doubts;
- then to the moment of death they will be
- undistracted.</p>
- <p>Riches are denied the soldiers, not because
- money is a bad thing; old age is forbidden<span class="pagenum"><a name="Page_62" id="Page_62">[Pg 62]</a></span>
- them, but not because long life is evil.
- Hardships and danger are the proper lot
- of the soldier.</p>
- <p>When the order for attack is given, the
- collars of those who are sitting may be wet
- with tears; tears may roll down the cheeks
- of those reclining; yet these men, in a
- desperate place, will fight with the courage
- of Chu and Kuei.</p>
- <p>Soldiers should be used like the snakes on
- Mt. Chang; which, if you hit on the head,
- the tail will strike you; if you hit the tail,
- the head will strike you; if you strike its
- middle, head and tail will strike you
- together.</p>
- <p>Should any one ask me whether men
- can be made to move like these snakes,
- I say, yes. The men of Wu and Yueh
- hate each other; yet, if they cross a river
- in the same boat and a storm overtake
- them, they help each other like the two
- hands.</p>
- <p>The horses may be tied, and the chariot
- wheels sunk in the mud; but that does not
- prevent flight.</p>
- <p><span class="pagenum"><a name="Page_63" id="Page_63">[Pg 63]</a></span></p>
- <p>Universal courage and unity depend on
- good management.</p>
- <p>The best results from both the weak and
- strong are obtained by a proper use of the
- ground.</p>
- <p>The skilful warrior can lead his army, as
- a man leads another by the hand, because
- he places it in a desperate position.</p>
- <p>The general should be calm, inscrutable,
- just and prudent. He should keep his
- officers and men in ignorance of his plans,
- and inform no one of any changes or fresh
- departures. By changing his camps, and
- taking devious and unexpected routes, his
- plans cannot be guessed.</p>
- <p>As one taking away the ladder from under
- those mounted upon the roof, so acts the
- general when his men are assembled to fight.
- He penetrates into the heart of the enemy’s
- country and then divulges his plans. He
- drives the army hither and thither like a
- flock of sheep, knowing not whither they go.</p>
- <p>Therefore the general should assemble
- the armies, and place them in a desperate
- position.</p>
- <p><span class="pagenum"><a name="Page_64" id="Page_64">[Pg 64]</a></span></p>
- <p>The different natures of the Nine Grounds;
- the suiting of the means to the occasion;
- the hearts of men: these are things that
- must be studied.</p>
- <p>When deep in the interior of a hostile
- country, there is cohesion; if only on the
- borders, there is distraction. To leave home
- and cross the borders is to be free from
- interference.</p>
- <p>On distracting ground, unite the soldiers’
- minds.</p>
- <p>On disturbing ground, keep together.</p>
- <p>On disputed ground, try to take the
- enemy in rear.</p>
- <p>On intersecting ground, look well to the
- defences.</p>
- <p>On path-ridden ground, cultivate intercourse.</p>
- <p>On deeply-involved ground be careful
- of supplies.</p>
- <p>On difficult ground, do not linger.</p>
- <p>On enclosed ground, close the path of
- escape.</p>
- <p>On death ground, show the soldiers that
- there is no chance of survival.</p>
- <p><span class="pagenum"><a name="Page_65" id="Page_65">[Pg 65]</a></span></p>
- <p>It is the nature of soldiers to defend when
- surrounded, to fight with energy when compelled
- thereto, to pursue the enemy if he
- retreat.</p>
- <p>He cannot treat with other rulers who
- knows not their ambitions.</p>
- <p>He who knows not mountain and forest;
- cliffs; ravines; lakes and marshes; cannot
- conduct an army.</p>
- <p>He who does not use guides, cannot take
- advantage of the ground.</p>
- <p>He who has not a complete knowledge
- of the Nine Grounds, cannot gain military
- dominion.</p>
- <p>The great general, when attacking a
- powerful nation, prevents the enemy from
- concentrating his hosts.</p>
- <p>He overawes the enemy so that other
- states cannot join against him.</p>
- <p>He does not struggle for the favour of
- other states; nor is he careful of their
- rights. He has confidence in himself, and
- awes the enemy.</p>
- <p>Therefore he easily takes the fortress, or
- reduces the country to subjection.</p>
- <p><span class="pagenum"><a name="Page_66" id="Page_66">[Pg 66]</a></span></p>
- <p>In the bestowal of rewards, or in
- his orders, he is not bound by ancient
- rule.</p>
- <p>He manages his forces as though they
- were one man.</p>
- <p>Orders should direct the soldiers; but
- while what is advantageous should be made
- known, what is disadvantageous should be
- concealed.</p>
- <p>If the forces be plunged into danger,
- there is survival; from death ground there
- is retrieval; for the force in danger gains
- the victory.</p>
- <p>Discover the enemy’s intentions by conforming
- to his movements. When these
- are discovered, then, with one stroke, the
- general may be killed, even though he
- be one hundred leagues distant.</p>
- <p>When war is declared, close the barriers;
- destroy passports; prevent the passage of
- the enemy’s spies; conduct the business
- of the government with vigilance.</p>
- <p>Take immediate advantage of the enemy’s
- weakness; discover what he most values,
- and plan to seize it.</p>
- <p><span class="pagenum"><a name="Page_67" id="Page_67">[Pg 67]</a></span></p>
- <p>Shape your plans according to rule, and
- the circumstances of the enemy.</p>
- <p>At first behave with the discretion of a
- maiden; then, when the enemy gives an
- opening, dart in like a rabbit.</p>
- <p>The enemy cannot defend himself.</p>
- <hr class="chap" />
- <h2><a name="suntzu_XII" id="suntzu_XII">XII</a><br />
- ASSAULT BY FIRE</h2>
- <p>Sun the Master said:—</p>
- <p>There are five ways of attack by fire:</p>
- <p>The first is called barrack burning; the
- second, commissariat burning; the third,
- equipment burning; the fourth, store burning;
- the fifth, the company burning.</p>
- <p>The moment for the fire assault must
- be suitable. Further, appliances must
- always be kept at hand.</p>
- <p>There is a time and day proper for the
- setting and carrying out of the fire assault;
- namely: such time as the weather is dry;
- and a day when the moon is in the quarters<span class="pagenum"><a name="Page_68" id="Page_68">[Pg 68]</a></span>
- of the stars Chi, Pi, I, Chen: for these
- are days of wind.</p>
- <p>Regard well the developments that will
- certainly arise from the fire, and act upon
- them. When fire breaks out inside the
- enemy’s camp, thrust upon him with all
- speed from without; but if his soldiers be
- quiet, wait, and do not attack.</p>
- <p>When the fire is at its height, attack or
- not, as opportunity may arise.</p>
- <p>If the opportunity be favourable, set fire
- to the enemy’s camp, and do not wait for
- it to break out from within.</p>
- <p>When fire breaks out on the windward
- side, do not attack from the leeward.</p>
- <p>Wind that rises in the day lasts long.
- Wind that rises in the night time quickly
- passes away.</p>
- <p>The peculiarities of the five burnings
- must be known, and the calendar studied,
- and, if the attack is to be assisted, the fire
- must be unquenchable.</p>
- <p>If water is to assist the attack, the flood
- must be overwhelming.</p>
- <p>Water may isolate or divide the enemy;<span class="pagenum"><a name="Page_69" id="Page_69">[Pg 69]</a></span>
- fire may consume his camp; but unless
- victory or possession be obtained, the enemy
- quickly recovers, and misfortunes arise. The
- war drags on, and money is spent.</p>
- <p>Let the enlightened lord consider well;
- and the good general keep the main object
- in view. If no advantage is to be gained
- thereby, do not move; without prospect of
- victory, do not use the soldiers; do not
- fight unless the state be in danger.</p>
- <p>War should not be undertaken because
- the lord is in a moment of passion. The
- general must not fight because there is
- anger in his heart.</p>
- <p>Do not make war unless victory may be
- gained thereby; if there be prospect of
- victory, move; if there be no prospect,
- do not move.</p>
- <p>For passion may change to gladness,
- anger passes away; but a country, once
- overturned, cannot be restored; the dead
- cannot be brought to life.</p>
- <p>Wherefore it is written, the enlightened
- lord is circumspect, and the good general
- takes heed; then is the state secure, and
- the army victorious in battle.</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_70" id="Page_70">[Pg 70]</a></span></p>
- <h2><a name="suntzu_XIII" id="suntzu_XIII">XIII</a><br />
- THE EMPLOYMENT OF SPIES</h2>
- <p>Sun the Master said:—</p>
- <p>Calling 100,000 men to arms, and transporting
- them a hundred leagues, is such
- an undertaking that in one day 1,000 taels
- of the citizens’ and nobles’ money are spent;
- commotions arise within and without the
- state; carriers fall down exhausted on the
- line of march of the army; and the occupations
- of 700,000<a name="FNanchor_14" id="FNanchor_14"></a><a href="#Footnote_14" class="fnanchor">[14]</a> homes are upset.</p>
- <p>Again, for years the armies may face each
- other; yet the issue may depend on a
- single day’s victory.</p>
- <p>Wherefore, by grudging slight expense
- in titles and salaries to spies, to remain in
- ignorance of the enemy’s circumstances, is<span class="pagenum"><a name="Page_71" id="Page_71">[Pg 71]</a></span>
- to be without humanity. Such a person
- is no general; he is no assistance to his
- lord; he is no master of victory.</p>
- <p>The enlightened ruler and the wise
- general who act, win, and are distinguished
- beyond the common, are informed beforehand.</p>
- <p>This knowledge is not to be got by calling
- on gods and demons; nor does it come
- of past experience nor calculation. It is
- through men that knowledge of the enemy
- is gained.</p>
- <p>Now the five kinds of spies are these:
- village spies, inner spies, converted spies,
- death spies, living spies.</p>
- <p>If these five means be employed simultaneously,
- none can discover their working.
- This is called the Mysterious Thread: it is
- the Lord’s Treasure.</p>
- <p>Village spies are such people of the
- country as give information.</p>
- <p>Inner spies are those of the enemy’s
- officials employed by us.</p>
- <p>Converted spies are those of the enemy’s
- spies in our pay.</p>
- <p><span class="pagenum"><a name="Page_72" id="Page_72">[Pg 72]</a></span></p>
- <p>Death<a name="FNanchor_15" id="FNanchor_15"></a><a href="#Footnote_15" class="fnanchor">[15]</a> spies are sent to misinform the
- enemy, and to spread false reports through
- our spies already in the enemy’s lines.</p>
- <p>Living spies<a name="FNanchor_16" id="FNanchor_16"></a><a href="#Footnote_16" class="fnanchor">[16]</a> return to report.</p>
- <p>In connection with the armies, spies
- should be treated with the greatest kindness;
- and in dealing out reward, they
- should receive the most generous treatment.
- All matters relating to spies are secret.</p>
- <p>Without infinite capacity in the general,
- the employment of spies is impossible.
- Their treatment requires benevolence and
- uprightness. Except they be observed with
- the closest attention, the truth will not be
- obtained from them.</p>
- <p>Wonderful indeed is the power of spies.</p>
- <p>There is no occasion when they cannot
- be used.</p>
- <p>If a secret matter be spoken of before
- the time is ripe, the spy who told the
- matter, and the man who repeated the
- same, should be put to death.</p>
- <p><span class="pagenum"><a name="Page_73" id="Page_73">[Pg 73]</a></span></p>
- <p>If desirous of attacking an army; of
- besieging a fortress; or of killing a certain
- person; first of all, learn the names of the
- general in charge; of his right-hand<a name="FNanchor_17" id="FNanchor_17"></a><a href="#Footnote_17" class="fnanchor">[17]</a> men;
- of those who introduce visitors to the
- Presence; of the gate keeper and the
- sentries. Then set the spies to watch them.</p>
- <p>Seek out the enemy’s spies who come to
- spy on us; give them money; cause them
- to be lodged and cared for; and convert
- them to the service. Through them we
- are enabled to obtain spies among the
- enemy’s villagers and officials.</p>
- <p>By means of the converted spy, we can
- construct a false story for the death spy
- to carry to the enemy.</p>
- <p>It is through the converted spy that we
- are able to use the five varieties, to their
- utmost advantage; therefore he must be
- liberally treated.</p>
- <p>In ancient times the rise to power of
- the province of Yin was due to Ichih,
- who was sent to the country of Hsia.<span class="pagenum"><a name="Page_74" id="Page_74">[Pg 74]</a></span>
- Likewise during the foundation of the state
- of Chu, Luya lived among the people of
- Shang.</p>
- <p>Wherefore, intelligent rulers and wise
- generals use the cleverest men as spies,
- and invariably acquire great merit. The
- spy is a necessity to the army. Upon him
- the movement of the army depends.</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_75" id="Page_75">[Pg 75]</a></span></p>
- <h2><a name="THE_SAYINGS_OF_WUTZU" id="THE_SAYINGS_OF_WUTZU">THE SAYINGS OF WUTZU</a></h2>
- <h2><a name="wutzu_INTRODUCTION" id="wutzu_INTRODUCTION">INTRODUCTION</a></h2>
- <p>Now Wu, albeit clothed in the raiment
- of a scholar, was a man skilled in the art
- of war.</p>
- <p>And Wen, Lord of Wei, came unto
- him and said:—</p>
- <p>“I am a man of peace, caring not for
- military affairs.”</p>
- <p>And Wu said:—</p>
- <p>“Your actions are witnesses of your
- mind; why do your words say not what is
- in your heart?</p>
- <p>“You do prepare and dress hides and
- leather through the four seasons, ornamenting
- them with red lacquer and the figures
- of panthers and elephants; which give not
- warmth in winter, neither in summer,
- coolness. Moreover, you make halberds,<span class="pagenum"><a name="Page_76" id="Page_76">[Pg 76]</a></span>
- 24<a name="FNanchor_18" id="FNanchor_18"></a><a href="#Footnote_18" class="fnanchor">[18]</a> feet long, and pikes 12 feet long, and
- leather (covered) chariots so large as to fill
- up the gateways, wheels with ornament,
- and naves capped with leather. Now, these
- are neither beautiful to the eye nor light
- in the chase; I know not for what use
- my lord makes these things.</p>
- <p>“But, although provided with these
- instruments of war, if the leader be not
- competent, a brooding hen might as well
- strike a badger, or a dog with young challenge
- the tiger: the spirit of encounter may
- be present, but there is no end but death.</p>
- <p>“In ancient times, the Prince Chengsang
- cultivated virtue, and put away military
- things, and his kingdom fell.</p>
- <p>“The Prince Yuhu put his trust in
- numbers, and delighted in war and was
- driven from the throne.</p>
- <p>“Therefore the enlightened ruler should
- ponder over these things; encourage learning
- and virtue in the kingdom, and be prepared
- against war from without.</p>
- <p><span class="pagenum"><a name="Page_77" id="Page_77">[Pg 77]</a></span></p>
- <p>“To hesitate before the enemy is not a
- cause for righteousness; remorse for the
- fallen is not true humanity.”</p>
- <p>And when Lord Wen heard these words,
- he himself spread a seat, and his wife
- offered up a cup, and Wu was appointed
- general before the altar.</p>
- <p>Now, in the defence of Hsihe against
- different states there were fought seventy-six
- great fights, of which sixty-four were complete
- victories, and the remainder undecided.
- And the kingdom grew and stretched 1,000
- leagues on every side, which was all due
- to the virtue of Wu.</p>
- <hr class="chap" />
- <h2><a name="wutzu_I" id="wutzu_I">I</a><br />
- THE GOVERNMENT OF A COUNTRY</h2>
- <p>And Wu the Master said:—</p>
- <p>The mighty rulers of old first trained
- their retainers, and then extended their
- regard to their outlying feudatories.</p>
- <p>There are four discords:—</p>
- <p><span class="pagenum"><a name="Page_78" id="Page_78">[Pg 78]</a></span></p>
- <p>Discord in the state: then never make war.</p>
- <p>Discord in the army: then do not strike
- camp.</p>
- <p>Discord in the camp: then do not advance
- to attack.</p>
- <p>Discord in the battle array: then seek
- not to decide the issue.</p>
- <p>Therefore, wise rulers who would employ
- their subjects in great endeavours, should
- first establish harmony among them.</p>
- <p>Lend not a ready ear to human counsellors,
- but lay the matter before the altar; seek
- inside the turtle,<a name="FNanchor_19" id="FNanchor_19"></a><a href="#Footnote_19" class="fnanchor">[19]</a> and consider well the
- time and season. Then, if all be well,
- commit ourselves to the undertaking.</p>
- <p>If the people know that their lord is careful
- of their lives, and laments their death
- beyond all else; then, in the time of danger,
- the soldiers advance, and, advancing, find
- glory in death; and in survival after retreat,
- dishonour.</p>
- <p>The Master said:—</p>
- <p>The Way must follow the only true<span class="pagenum"><a name="Page_79" id="Page_79">[Pg 79]</a></span>
- path: righteousness lies at the root of
- achievement and merit.</p>
- <p>The object of stratagem is to avoid loss
- and gain advantage.</p>
- <p>The object of government is to guard
- enterprise and to preserve the state.</p>
- <p>If conduct depart from the Way, and
- the undertaking accord not with righteousness,
- then disaster befalls the mighty.</p>
- <p>Therefore, wise men maintain order by
- keeping in the Way, and governing with
- righteousness; they move with discretion,
- and with benevolence they make the people
- amenable.</p>
- <p>If these four virtues be practised, there
- is prosperity; if they be neglected, there
- is decay.</p>
- <p>For, when Lord Tang of Cheng defeated
- Lord Chieh, the people of Hsia rejoiced,
- and when Wu of Chou defeated Lord
- Chou, the people of Yin were not discomfited.
- And this was because it was
- ordained by Providence and human desire.</p>
- <p>The Master said:—</p>
- <p>In the government of a country and<span class="pagenum"><a name="Page_80" id="Page_80">[Pg 80]</a></span>
- command of an army, the inculcation of
- propriety, stimulation of righteousness, and
- the promotion of a sense of shame are
- required.</p>
- <p>When men possess a sense of shame,
- they will attack with resolution when in
- strength, and when few in number defend
- to the last.</p>
- <p>But while victory is easy in attack, it
- is difficult in defence.</p>
- <p>Now, of the fighting races below heaven;
- those who gained five victories have been
- worn out; those who have won four victories
- have been impoverished; three victories
- have given dominion; two victories have
- founded a kingdom; and upon one victory
- an empire has been established.</p>
- <p>For those who have gained power on
- earth by many victories are few; and those
- who have lost it, many.</p>
- <p>The Master said:—</p>
- <p>The causes of war are five:—</p>
- <p>First, ambition; second, profit; third,
- overburdened hate; fourth, internal disorder;
- fifth, famine.</p>
- <p><span class="pagenum"><a name="Page_81" id="Page_81">[Pg 81]</a></span></p>
- <p>Again, the natures of war are five:—</p>
- <p>First, a righteous war; second, a war of
- might; third, a war of revenge; fourth, a
- war of tyranny; fifth, an unrighteous war.</p>
- <p>The prevention of tyranny and the restoration
- of order is just; to strike in reliance
- on numbers is oppression; to raise the
- standard for reasons of anger is a war of
- revenge; to quit propriety, and seize advantage
- is tyranny; when the state is disordered
- and the people worn out, to harbour
- designs, and set a multitude in motion, is
- a war of unrighteousness.</p>
- <p>There is a way of overcoming each of
- these five.</p>
- <p>Righteousness is overcome by propriety;
- might by humanity; revenge by words;
- tyranny by deception; unrighteousness by
- strategy.</p>
- <p>Lord Wen asked and said:—</p>
- <p>“I would know the way to control an
- army, to measure men, and make the
- country strong.”</p>
- <p>Wu answered and said:—</p>
- <p>“The enlightened rulers of antiquity<span class="pagenum"><a name="Page_82" id="Page_82">[Pg 82]</a></span>
- respected propriety between sovereign and
- people; established etiquette between high
- and low; settled officials and citizens in close
- accord; gave instruction in accordance with
- custom; selected men of ability, and thereby
- provided against what should come to pass.</p>
- <p>“In ancient times, Prince Huan of Chi
- assembled 50,000 men at arms, and became
- chief among the princes; Prince Wen of
- Chin put 40,000 mighty men in the van,
- and gained his ambition; Prince Mu of
- Chin gathered together 30,000 invincibles,
- and subdued his neighbouring foes. Wherefore,
- the princes of powerful states must
- consider their people, and assemble the
- valiant and spirited men by companies.</p>
- <p>“Those who delight to attack, and to
- display their valour and fealty should be
- formed in companies.</p>
- <p>“Those skilful in scaling heights, or
- covering long distances, and who are quick
- and light of foot must be collected in
- companies.</p>
- <p>“Retainers who have lost their rank, and
- who are desirous of displaying their prowess<span class="pagenum"><a name="Page_83" id="Page_83">[Pg 83]</a></span>
- before their superiors should be gathered
- into companies.</p>
- <p>“Those who have abandoned a castle, or
- deserted their trust, and are desirous of
- atoning for their misconduct, should be
- collected and formed into companies.</p>
- <p>“These five bodies form the flower of the
- army. With 3,000 of such troops, if they
- issue from within, an encompassing enemy
- can be burst asunder; if they enter from
- without, a castle can be overthrown.”</p>
- <p>Lord Wen asked and said:—</p>
- <p>“I desire to know how to fix the battle
- array, render defence secure, and attack
- with certainty of victory.”</p>
- <p>Wu answered and said:—</p>
- <p>“To see with the eye is better than ready
- words. Yet, I say, if the wise men be put
- in authority and the ignorant in low places,
- then the army is already arranged.</p>
- <p>“If the people be free from anxiety
- about their estates, and love their officials,
- then defence is already secure.</p>
- <p>“If all the lieges be proud of their lord,
- and think ill of neighbouring states, then
- is the battle already won.”</p>
- <p><span class="pagenum"><a name="Page_84" id="Page_84">[Pg 84]</a></span></p>
- <p>The Lord Wen once assembled a number
- of his subjects to discuss affairs of state:
- and none could equal him in wisdom, and
- when he left the council chamber his face
- was pleased.</p>
- <p>Then Wu advanced and said:—</p>
- <p>In ancient times, Lord Chuang of Chu
- once consulted with his lieges, and none were
- like unto him in wisdom; and when the
- Lord left the council chamber his countenance
- was troubled. Then the Duke Shen
- asked and said: “Why is my Lord
- troubled?” And he answered: “I have
- heard that the world is never without sages,
- and that in every country there are wise
- men; that good advisers are the foundation
- of an empire; and friends of dominion.
- Now, if I, lacking wisdom, have no equal
- among the multitude of my officers, dangerous
- indeed is the state of Chu. It grieves
- me that whereas Prince Chuang of Chu
- was troubled in a like case my Lord should
- be pleased.”</p>
- <p>And hearing this Lord Wen was inwardly
- troubled.</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_85" id="Page_85">[Pg 85]</a></span></p>
- <h2><a name="wutzu_II" id="wutzu_II">II</a><br />
- ESTIMATION OF THE ENEMY</h2>
- <p>And Lord Wen said to Wu:—</p>
- <p>“Chin threatens us on the west; Chu
- surrounds us on the south; Chao presses
- us in the north; Chi watches us in the
- east; Yen stops our rear, and Han is
- posted in our front. Thus, the armies of
- six nations encompass us on every side, and
- our condition is very unpropitious. Canst
- thou relieve my anxiety?”</p>
- <p>Wu answered and said:—</p>
- <p>“The path of safety of a state lies first
- of all in vigilance. Now my Lord has
- already taken warning, wherefore misfortunes
- are yet distant.</p>
- <p>“Let me state the habits of these six
- countries. The forces of Chi are weighty
- but without solidity; the soldiers of Chin
- are scattered, and fight each of his own
- accord: the army of Chu is well ordered,
- but cannot endure: the soldiers of Yen<span class="pagenum"><a name="Page_86" id="Page_86">[Pg 86]</a></span>
- defend well, but are without dash: the
- armies of the three Chins are well governed,
- but cannot be used.</p>
- <p>“The nature of Chi is stubborn and the
- country rich, but prince and officials are
- proud and luxurious, and neglectful of the
- common people; government is loose and
- rewards not impartial; in one camp there
- are two minds; the front is heavy, but the
- rear is light. Therefore it is ponderous
- without stability. To attack it, the force
- must be divided into three parts, and, by
- threatening it on three sides, its front can
- be broken.</p>
- <p>“The nature of Chin is strong, the
- country rugged, and the government firm;
- rewards and punishments just, the people
- indomitable, and all have the fighting
- spirit; wherefore, when separated, each
- fights of his own accord.</p>
- <p>“To defeat this people, they must first
- be tempted by gain to leave their cause,
- so that the soldiers, greedy of profit, desert
- their general: then, taking advantage of
- their disobedience, their scattered forces<span class="pagenum"><a name="Page_87" id="Page_87">[Pg 87]</a></span>
- can be chased, ambushes laid, favourable
- opportunities taken, and their general
- captured.</p>
- <p>“The nature of Chu is weak, its territory
- wide, the government weak, and the people
- exhausted; the troops are well ordered but
- of short endurance.</p>
- <p>“The way to defeat them is to assault
- their camp, throw it into confusion and
- crush their spirit, advance softly, and retire
- quickly; tire them out, avoid a serious
- encounter, and they may be defeated.</p>
- <p>“The nature of Yen is straightforward;
- its people are cautious, loving courage and
- righteousness, and without guile; wherefore
- they defend but are not daring.</p>
- <p>“The way to defeat them is to draw
- close and press them; tease them and pass
- to a distance; move quickly, and appear in
- the rear, thus causing bewilderment to their
- officers and fear in their ranks. Our chariots
- and horsemen will act with circumspection
- and avoid encounter. Thus their general
- can be captured.</p>
- <p>“The three Chins are the middle king<span class="pagenum"><a name="Page_88" id="Page_88">[Pg 88]</a></span>dom:
- their nature is peaceful and their
- rule just. Their people are tired of war;
- their troops are trained, but their leaders
- are despised; pay is small, and the soldiers
- lack the spirit of sacrifice, thus they are well
- governed but cannot be used.</p>
- <p>“The way to defeat them is to threaten
- them from afar. If a multitude attack—defend;
- if they retreat—pursue, and tire
- them out.</p>
- <p>“In every army there are mighty warriors
- with strength to lift the Censer, swifter
- of foot than the war horse; who can take
- the enemy’s standard, or slay his general.
- If such men be selected, and set apart,
- cared for and honoured, they are the life
- of the army.</p>
- <p>“Those who use the five arms<a name="FNanchor_20" id="FNanchor_20"></a><a href="#Footnote_20" class="fnanchor">[20]</a> with skill,
- who are clever, strong and quick, and careless
- of the enemy, should be given rank
- and decoration, and used to decide the
- victory. Their parents and families should
- be cared for, encouraged by rewards, and
- kept in fear of punishment. These men<span class="pagenum"><a name="Page_89" id="Page_89">[Pg 89]</a></span>
- consolidate the battle array; their presence
- causes endurance.</p>
- <p>“If these men be well selected, double
- their number can be defeated.”</p>
- <p>And Lord Wen said:—</p>
- <p>“It is good!”</p>
- <p>Wu the Master said:—</p>
- <p>“In the estimation of the enemy there
- are eight cases when, without consulting
- the oracles, he may be attacked.</p>
- <p>“First, an enemy who, in great wind and
- cold, has risen early, started forth across ice
- and rivers, and braved stress and hardships.</p>
- <p>“Second, an enemy who, in the height of
- summer, and in great heat, has risen early, has
- travelled incessantly, is hungry and without
- water, and is striving to reach a distance.</p>
- <p>“Third, an enemy who has been encamped
- long in one place, who is without
- provisions, when the farmers are vexed
- and indignant, who has suffered frequent
- calamities, and whose officers are unable
- to establish confidence.</p>
- <p>“Fourth, when the enemy’s funds are
- exhausted, fuel and fodder scarce; when<span class="pagenum"><a name="Page_90" id="Page_90">[Pg 90]</a></span>
- the heavens have been overcast by long
- continued rain; when there is the desire to
- loot, but no place to loot withal.</p>
- <p>“Fifth, when their numbers are few;
- when water is scarce; when men and horses
- are scourged by pestilence, and from no
- quarter is succour at hand.</p>
- <p>“Sixth, when night falls, and the way is
- yet far; when officers and men are worn
- out and fearful, weary and without food, and
- have laid aside their armour and are resting.</p>
- <p>“Seventh, when the general’s authority is
- weak, the officials false, and the soldiers
- unsettled; when their army has been
- alarmed, and no help is forthcoming.</p>
- <p>“Eighth, when the battle formation is not
- yet fixed, or camp pitched; when climbing
- a hill, or passing through a difficult place;
- when half is hidden and half exposed.</p>
- <p>“An enemy in these situations may be
- smitten without hesitation.</p>
- <p>“There are six enemies, that, without
- consulting oracles, should be avoided.</p>
- <p>“First, wide and vast territories, and a
- large and rich population.</p>
- <p><span class="pagenum"><a name="Page_91" id="Page_91">[Pg 91]</a></span></p>
- <p>“Second, where the officials care for the
- people, and bestow bountiful favours and
- rewards.</p>
- <p>“Third, where rewards are well deserved,
- punishment accurately apportioned, and
- operations undertaken only when the time
- is fitting.</p>
- <p>“Fourth, where merit is recognised and
- given rank, wise men appointed, and ability
- employed.</p>
- <p>“Fifth, where the troops are many and
- their weapons excellent.</p>
- <p>“Sixth, when help is at hand on every
- side, or from a powerful ally.</p>
- <p>“For, if the enemy excel in the foregoing,
- he must be avoided without hesitation. As
- it is written, if it be judged good, advance;
- if it be known to be difficult, retreat.”</p>
- <p>And Lord Wen asked and said:—</p>
- <p>“I desire to know how the interior of
- the enemy can be known from his outer
- appearance; the form of his camp by
- observing his advance, and how victory
- may be determined?”</p>
- <p>And Wu answered and said:—</p>
- <p><span class="pagenum"><a name="Page_92" id="Page_92">[Pg 92]</a></span></p>
- <p>“If the coming of the enemy be reckless
- like roaring waters, his banners and pennons
- disordered, and horses and men frequently
- looking behind, then ten can be struck with
- one. Panic will certainly seize them.</p>
- <p>“Before the various princes have
- assembled, before harmony has been
- established between lord and lieges, before
- ditches have been dug, or regulations
- established, and the army is alarmed;
- wishing to advance, but unable; wishing
- to retreat, but unable: then the force can
- strike twice their numbers, and in a
- hundred fights there is no fear of retreat.”</p>
- <p>Lord Wen asked:—</p>
- <p>“How can the enemy be certainly
- defeated?”</p>
- <p>Wu answered and said:—</p>
- <p>“Make certain of the enemy’s real condition
- and quickly strike his weak point;
- strike an enemy who has just arrived from
- afar, before his ranks are arranged; or one
- who has eaten and has not completed his
- dispositions; or an enemy who is hurrying
- about, or is busily occupied; or has not<span class="pagenum"><a name="Page_93" id="Page_93">[Pg 93]</a></span>
- made favourable use of the ground, or has
- let pass the opportunity; or one who has
- come a long distance, and those in rear are
- late and have not rested.</p>
- <p>“Strike an enemy who is half across
- waters; or who is on a difficult or narrow
- road; or whose flags and banners are in
- confusion; or who is frequently changing
- position; or whose general is not in accord
- with the soldiers; or who is fearful.</p>
- <p>“All such should be assaulted by the
- picked men; and the remainder of the
- army should be divided, and follow after
- them. They may be attacked at once
- without hesitation.”</p>
- <hr class="chap" />
- <h2><a name="wutzu_III" id="wutzu_III">III</a><br />
- CONTROL OF THE ARMY</h2>
- <p>Lord Wen said:—</p>
- <p>“What is of first importance in operations
- of war?”</p>
- <p>Wu answered and said:—</p>
- <p>“Lightness, of which there are four<span class="pagenum"><a name="Page_94" id="Page_94">[Pg 94]</a></span>
- natures, Weight, of which there are two
- natures, and Confidence must be clearly
- comprehended.”</p>
- <p>And Wen said:—</p>
- <p>“What are these?”</p>
- <p>And Wu answered:—</p>
- <p>“If the way be easy, the horses are light
- of foot; if the horses be light of foot, the
- chariots travel freely; if the chariots travel
- easily, men can ride in them without
- difficulty; if the men be free to move,
- the fight prospers. If the difficult and easy
- ways be known, the horses are lightened;
- if the horses be fed at proper intervals, the
- chariots are swift; if there be plenty of oil
- on the axles of the chariots, the riders are
- quickly conveyed; if the spears be sharp
- and the armour strong, the men make the
- fight easy.</p>
- <p>“Large rewards in advance, heavy
- punishment in retreat, and impartiality
- in their bestowal are required.</p>
- <p>“He who well understands these things
- is the master of victory.”</p>
- <p>And Lord Wen asked and said:—</p>
- <p><span class="pagenum"><a name="Page_95" id="Page_95">[Pg 95]</a></span></p>
- <p>“By what means can the army gain the
- victory?”</p>
- <p>And Wu answered:—</p>
- <p>“The foundation of victory is good
- government.”</p>
- <p>Again, Wen asked and said:—</p>
- <p>“Is it not determined by numbers?”</p>
- <p>And Wu replied:—</p>
- <p>“If laws and orders be not clear; if
- rewards and punishments be not just; if
- the bell be sounded and they halt not, or
- drum be beaten and men do not advance;
- even if there be a hundred thousand men
- at arms, they are of no avail.</p>
- <p>“Where there is order, then there is
- propriety at rest, and dignity in motion;
- none can withstand the attack, and retreat
- forbids pursuit; motion is regulated, and
- movements to right and left are made in
- answer to the signal; if the ranks be
- cut asunder, formation is preserved; if
- scattered, they are maintained; in fortune
- or in danger, there is unity; if a number
- be collected, they cannot be separated;
- they may be used but not wearied; in<span class="pagenum"><a name="Page_96" id="Page_96">[Pg 96]</a></span>
- whatever situation they are placed, nothing
- under heaven can withstand them. The
- army may be called a father and his
- children.”</p>
- <p>And Wu said:—</p>
- <p>“In marching, movements and halts must
- be properly adjusted, suitable occasions for
- rationing not missed; the strength of men
- and horses not exhausted. If these three
- things be observed, the commands of the
- superior can be carried out; if the commands
- of the superior be carried out, order is maintained.
- If advances and halts be without
- method, victualling unsuitable, horses and
- men tired and weary—neither unsaddled or
- housed—it is because the orders cannot
- be obeyed; if the orders be set aside,
- there is disorder in the camp, and in
- battle—defeat.”</p>
- <p>Wu the Master said:—</p>
- <p>“On that depository of corpses, the battlefield,
- if there be certain expectation of
- death, there is life; if there be happy
- expectation of life, there is death. The
- good general is like unto one sitting in<span class="pagenum"><a name="Page_97" id="Page_97">[Pg 97]</a></span>
- a leaking ship, or lying under a burning
- roof; the wisest man cannot contrive
- against him; the strongest man cannot
- destroy his composure; and the enemy’s
- onslaught can be withstood. For procrastination
- is the greatest enemy of the
- general; disasters to the army are born of
- indecision.”</p>
- <p>Wu the Master said:—</p>
- <p>“Men meet their death from lack of
- ability or unskilfulness. Wherefore training
- is the first requirement of war. One man
- with a knowledge of war can teach ten; ten
- men skilled in war can teach one hundred;
- one hundred can teach one thousand; one
- thousand can teach ten thousand; and ten
- thousand men can train an army.</p>
- <p>“An enemy from a distance should be
- awaited, and struck at short range; an
- enemy that is tired should be met in good
- order; hunger should be opposed by full
- bellies; the battle formation should be
- round or square, the men should kneel or
- stand; go or remain; move to the right
- or left; advance or retire; concentrate or<span class="pagenum"><a name="Page_98" id="Page_98">[Pg 98]</a></span>
- disperse; close or extend when the signal
- is given.</p>
- <p>“All these changes must be learnt, and
- the weapons distributed. This is the
- business of the general.”</p>
- <p>Wu the Master said:—</p>
- <p>“In the teaching of war, spears are given
- to the short; bows and catapults to the tall;
- banners and standards to the strong; the
- bell and drum to the bold; fodder and
- provisions to the feeble; the arrangement
- of the plan to the wise. Men of the same
- district should be united; and groups and
- squads should help each other. At one
- beat of the drum the ranks are put in
- order; at two beats of the drum, formation
- will be made; at three beats of the drum,
- food will be issued; at four beats of the
- drum, the men will prepare to march; at
- five beats of the drum, ranks will be formed;
- when the drums beat together, then the
- standards will be raised.”</p>
- <p>And Lord Wen asked and said:—</p>
- <p>“What is the way of marching and halting
- an army?”</p>
- <p><span class="pagenum"><a name="Page_99" id="Page_99">[Pg 99]</a></span></p>
- <p>And Wu answered:—</p>
- <p>“Natural ovens and dragons’ heads should
- be avoided. Natural ovens are the mouths
- of large valleys. Dragons’ heads are the
- extremities of large mountains. The green
- dragons (banners) should be placed on the
- left, and the white tigers on the right; the
- red sparrows in front; the snakes and
- tortoises behind; the pole star (standard)
- above; and the soldiers will look to the
- standard.</p>
- <p>“When going forth to battle, the direction
- of the wind must be studied; if blowing
- in the direction of the enemy, the soldiers
- will be assembled and follow the wind; if a
- head wind, the position will be strengthened,
- and a wait made for the wind to change.”</p>
- <p>And Lord Wen asked and said:—</p>
- <p>“In what way should horses be treated?”</p>
- <p>And Wu answered and said:—</p>
- <p>“The places where they are kept should
- be made comfortable; fodder should be
- suitable and timely. In winter their stables
- should be warmed, and in summer sheltered
- from the heat; their coats clipped, their<span class="pagenum"><a name="Page_100" id="Page_100">[Pg 100]</a></span>
- feet carefully pared, their attention directed
- so that they be not alarmed, their paces
- regulated, and their going and halting
- trained; horses and men should be in accord,
- and then the horses can be used. The
- harness, the saddle, bit, bridle, and reins
- must be strong; if the horse be without
- vice at the beginning, he can be used to
- the end; if the horse be hungry it is good;
- if his belly be full, his value decreases; if
- the sun be falling and the way still long,
- dismount frequently. For it is proper that
- the men be worked, but the horses must be
- used with discretion, so that they may be
- prepared should the enemy suddenly attack
- us.</p>
- <p>“If these things be well known, then
- there is free passage under heaven.”</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_101" id="Page_101">[Pg 101]</a></span></p>
- <h2><a name="wutzu_IV" id="wutzu_IV">IV</a><br />
- QUALITIES OF THE GENERAL</h2>
- <p>Wu the Master said:—</p>
- <p>“The leader of the army is one who is
- master of both arms and letters. He who
- is both brave and tender can be entrusted
- with troops.</p>
- <p>“In the popular estimation of generals,
- courage alone is regarded; nevertheless,
- courage is but one of the qualifications of
- the leader. Courage is heedless in encounter;
- and rash encounter, which is
- ignorant of the consequences, cannot be
- called good.</p>
- <p>“There are five matters which leaders
- must carefully consider.</p>
- <p>“First, reason; second, preparation;
- third, determination; fourth, vigilance;
- fifth, simplicity.</p>
- <p>“With reason, a multitude can be controlled
- like a small number.</p>
- <p><span class="pagenum"><a name="Page_102" id="Page_102">[Pg 102]</a></span></p>
- <p>“Preparedness sees an enemy outside the
- gate.</p>
- <p>“Determination before the enemy has no
- thought of life.</p>
- <p>“Even after a victory, vigilance behaves
- as before the first encounter.</p>
- <p>“Simplicity ensures few regulations, and
- preserves order.</p>
- <p>“When the leader receives his orders, he
- forthwith departs. Not until the enemy
- has been vanquished does he speak of
- return. This is the duty of the general.</p>
- <p>“Wherefore, from the day of departure
- of the army, the general seeks glory in
- death, and dreams not of return in dishonour.”</p>
- <p>Wu the Master said:—</p>
- <p>“In war there are four important influences.</p>
- <p>“First, spirit; second, ground; third,
- opportunity; fourth, force.</p>
- <p>“The military value of the nation’s forces—of
- one hundred times ten thousand
- fighting men—depends upon the personality
- of one man alone; this is called the
- influence of spirit.</p>
- <p><span class="pagenum"><a name="Page_103" id="Page_103">[Pg 103]</a></span></p>
- <p>“When the road is steep and narrow, when
- there are famous mountains and fastnesses
- where ten men can defend and one thousand
- cannot pass them by; such is the influence
- of ground.</p>
- <p>“When spies have been skilfully sown, and
- mounted men pass to and from the enemy’s
- camp, so that his masses are divided, his
- sovereign and ministers vexed with each
- other, and superiors and inferiors mutually
- censorious; this is the moment of opportunity.</p>
- <p>“When the linch-pins are secure, the oars
- and sweeps ready for use in the boats, the
- armed men trained for war, and the horses
- exercised, we have what is called the influence
- of force.</p>
- <p>“He who understands these four matters
- has the qualifications of a general. Furthermore,
- dignity, virtue, benevolence, courage,
- are needed to lead the troops, to calm
- the multitude, to put fear in the enemy,
- to remove doubts. When orders are
- issued, the subordinates do not defy them.
- Wheresoever the army is, that place the<span class="pagenum"><a name="Page_104" id="Page_104">[Pg 104]</a></span>
- enemy avoids. If these four virtues be
- present, the country is strong; if they be
- not present, the country is overthrown.</p>
- <p>“Of such is the good general.”</p>
- <p>Wu the Master said:—</p>
- <p>“The use of drums and bells is to attract
- the ear; of flags, standards, and banners to
- strike the eye; of laws and penalties to
- put fear in the heart.</p>
- <p>“To attract the ear the sound must be
- clear; to strike the eye the colours must
- be bright. The heart is awed by punishment,
- therefore punishment must be strict.</p>
- <p>“If these three matters be not ordered,
- the state may, peradventure, be preserved,
- but defeat by the enemy is certain. Therefore,
- as it has been said (if these three
- things be present), there is no departing
- from the commands of the general; when
- he orders, there is no going back from
- death.”</p>
- <p>Wu the Master said:—</p>
- <p>“The secret of war is, first, to know who
- is the enemy’s general, and to judge his
- ability. If our plans depend on his dis<span class="pagenum"><a name="Page_105" id="Page_105">[Pg 105]</a></span>positions,
- then success will be achieved
- without toil.</p>
- <p>“If their general be stupid, and heedlessly
- trustful, he may be enticed by fraud; if
- he be avaricious and careless of his fame,
- he may be bribed with gifts. If he make
- unconsidered movements without plan, he
- should be tired out and placed in difficulties.
- If the superiors be wealthy and proud,
- and the inferiors avaricious and resentful,
- they should be set against each other. An
- enemy that is undetermined, now advancing
- and then retreating, whose soldiers have
- nought wherein to put their trust, should
- be alarmed, and put to flight.</p>
- <p>“When an enemy thinks lightly of the
- general, and desires to return home, the
- easy roads should be blocked, and the
- difficult and narrow roads opened; await
- their coming and capture them.</p>
- <p>“If their advance be easy and retreat difficult,
- await their coming and then advance
- against them.</p>
- <p>“If their advance be difficult and retreat
- easy, then press and strike them.</p>
- <p><span class="pagenum"><a name="Page_106" id="Page_106">[Pg 106]</a></span></p>
- <p>“An army that is camped in marshy
- ground, where there are no water-courses,
- and long and frequent rains, should be
- inundated.</p>
- <p>“An army that is camped in wild
- marshes, covered with dark and overhanging
- grass and brambles, and swept by
- frequent high winds, should be overthrown
- by fire.</p>
- <p>“An army that has halted long without
- moving; whose general and soldiers have
- grown careless, and neglect precautions,
- should be approached by stealth, and taken
- by surprise.”</p>
- <p>Lord Wen asked, saying:—</p>
- <p>“If the two armies be facing each other,
- and the name of the enemy’s general unknown,
- in what manner can we discover
- it?”</p>
- <p>And Wu answered and said:—</p>
- <p>“A brave man of low degree, lightly
- but well equipped, should be employed.
- He should think only of flight and naught
- of advantage. Then, if he observe the
- enemy’s pursuit, if there be first a halt<span class="pagenum"><a name="Page_107" id="Page_107">[Pg 107]</a></span>
- and then an advance, order is established.
- If we retreat and the enemy pursue, but
- pretend not to be able to overtake us,
- see an advantage but pretend not to be
- aware of it, then their general may be
- called a wise general, and conflict with
- him must be avoided. If their army be
- full of uproar; their banners and standards
- disordered, their soldiers going about or
- remaining of their own accord, some in
- line, others in column; if such an enemy
- be eager to pursue, and see an advantage
- which they are desperate to seize, then
- their general is a fool: even if there be
- a host, they may be taken.”</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_108" id="Page_108">[Pg 108]</a></span></p>
- <h2><a name="wutzu_V" id="wutzu_V">V</a><br />
- SUITING THE OCCASION</h2>
- <p>Lord Wen asked and said:—</p>
- <p>“If strong chariots, good horses, strong
- and valiant soldiers suddenly meet the
- enemy, and are thrown into confusion, and
- ranks broken, what should be done?”</p>
- <p>And Wu answered and said:—</p>
- <p>“In general, the method of fighting is
- to effect order in daylight by means of
- flags and banners, pennons and batons;
- at night by gongs and drums, whistles
- and flutes. If a signal be made to the
- left, the troops move to the left; if to the
- right, they move to the right. Advance
- is made at the sound of the drum; halt
- at the sound of the gong; one blast of
- the whistle is for advance, two for the
- rally. If those who disobey be cut down,
- the forces are subject to authority. If
- officers and soldiers carry out orders, a<span class="pagenum"><a name="Page_109" id="Page_109">[Pg 109]</a></span>
- superior enemy cannot exist; no position
- is impregnable in the attack.”</p>
- <p>Lord Wen asked and said:—</p>
- <p>“What is to be done if the enemy be
- many and we be few?”</p>
- <p>And Wu answered and said:—</p>
- <p>“Avoid such an enemy on open ground,
- and meet him in the narrow way; for,
- as it is written, if 1 is to stand against
- 1,000, there is naught better than a pass;
- if 10 are to hold against 100, there is
- nothing better than a steep place; if
- 1,000 are to strike 10,000, there is nothing
- better than a difficult place. If a small
- force, with beat of gong and drum, suddenly
- arise in a narrow way, even a host will
- be upset. Wherefore it is written: ‘He
- who has a multitude seeks the plain, and
- he who has few seeks the narrow way.’”</p>
- <p>And Lord Wen asked and said:—</p>
- <p>“A mighty host, strong and courageous,
- which is on the defence with a mountain
- behind, a precipice between, high ground
- on the right, and a river on the left, with
- deep moats, and high walls, and which has<span class="pagenum"><a name="Page_110" id="Page_110">[Pg 110]</a></span>
- artillery; whose retreat is like the removal
- of a mountain, advance like the hurricane,
- and whose supplies are in abundance, is
- an enemy against whom long defence is
- difficult. In effect, what should be done
- in such a case?”</p>
- <p>And Wu answered and said:—</p>
- <p>“This indeed is a great question, whose
- issue depends, not upon the might of
- chariot and horse, but upon the schemes
- of a wise man.</p>
- <p>“Let 1,000 chariots and 10,000 horse, well
- equipped and with foot-men added to them,
- be divided into five armies, and a road
- allotted to each army.</p>
- <p>“Then if there be five armies, and each
- army take a different road, the enemy will
- be puzzled, and know not in what quarter
- to be prepared. If the enemy’s defence be
- strong and united, send envoys quickly to
- him to discover his intention. If he listen
- to our advices, he will strike camp and
- withdraw. But, if he listen not to our
- advice, but strikes down the messenger, and
- burns his papers, then divide and attack<span class="pagenum"><a name="Page_111" id="Page_111">[Pg 111]</a></span>
- from five quarters. If victorious, do not
- pursue; if defeated, flee to a distance. If
- feigning retreat, proceed slowly, and, if the
- enemy approach, strike swiftly.</p>
- <p>“One army will hold the enemy in front,
- with another cut his rear, two more with
- gags in their mouths<a name="FNanchor_21" id="FNanchor_21"></a><a href="#Footnote_21" class="fnanchor">[21]</a> will attack his weak
- point, whether on the right or on the
- left. If five armies thus make alternate
- onslaughts, success is certain.</p>
- <p>“This is the way to strike strength.”</p>
- <p>And Lord Wen asked and said:—</p>
- <p>“If the enemy draw near and encompass
- us, and we would retreat, but there is no
- way, and in our multitude there is fear,
- what should be done?”</p>
- <p>And Wu answered and said:—</p>
- <p>“In such a case, if we be many and they
- be few, divide and fall upon them; if the
- enemy be many and we be few, use
- stratagem and act according to opportunity;
- and if opportunities be untiringly seized,
- even if the enemy be many, he will be
- reduced to subjection.”</p>
- <p><span class="pagenum"><a name="Page_112" id="Page_112">[Pg 112]</a></span></p>
- <p>Lord Wen asked and said:—</p>
- <p>“If, in a narrow valley with steep places on
- either side, the enemy be met, and they are
- many and we are few, what should be done?”</p>
- <p>And Wu answered and said:—</p>
- <p>“If they be met among hills, woods, in
- deep mountains, or wide fens, advance
- quickly, retire swiftly, and hesitate not. If
- the enemy be suddenly met among high
- mountains or deep valleys, be the first to
- strike the drum and fall upon them. Let
- bow and cross bow advance; shoot and
- capture; observe the state of their ranks;
- and, if there be confusion, do not hesitate
- to strike.”</p>
- <p>Lord Wen asked and said:—</p>
- <p>“If the enemy be suddenly met in a
- narrow place with high mountains on either
- side, and advance and retreat are alike
- impossible, what should be done in such a
- case?”</p>
- <p>And Wu answered and said:—</p>
- <p>“This is called War in valleys where
- numbers are of no avail. The ablest officers
- should be collected, and set against the<span class="pagenum"><a name="Page_113" id="Page_113">[Pg 113]</a></span>
- enemy. Men light of foot and well armed
- should be placed in front; the chariots
- divided; the horsemen drawn up, and placed
- in ambush on four sides, with many leagues
- between, and without showing their weapons.
- Then, the enemy will certainly make his
- defence firm, and neither advance or retreat.
- Whereupon, the standards will be raised,
- and the ranks of banners shown, the
- mountains left, and camp pitched in the
- plain.</p>
- <p>“The enemy will then be fearful, and
- should be challenged by chariot and horse,
- and allowed no rest.</p>
- <p>“This is the method of fighting in valleys.”</p>
- <p>And Lord Wen asked and said:—</p>
- <p>“If the enemy be met in a marsh where
- the water is out, so that the wheels of the
- chariots sink in, and the shafts be covered,
- and the chariots and horsemen overcome by
- the waters, when there are no boats or oars,
- and it is impossible either to advance or
- retreat, what should be done in such a
- case?”</p>
- <p>And Wu answered and said:—</p>
- <p><span class="pagenum"><a name="Page_114" id="Page_114">[Pg 114]</a></span></p>
- <p>“This is called water fighting. Chariots
- and horsemen cannot be used, and they
- must be put for a time on one side. Go up
- to the top of a high place, and look out to
- the four quarters. Then the state of the
- waters will certainly be seen; their extent,
- and the deep places and shallows fully
- ascertained. Then, by stratagem, the enemy
- may be defeated.</p>
- <p>“If the enemy should cross the waters he
- should be engaged when half over.”</p>
- <p>And Lord Wen asked and said:—</p>
- <p>“If there has been long continued rain
- so that the horses sink, and the chariots
- cannot move; if the enemy appear from
- four quarters, and the forces are frightened,
- what is the course in such a case?”</p>
- <p>And Wu answered and said:—</p>
- <p>“When wet and overcast, the chariots
- should halt; when fine and dry, they should
- arise. Seek height, and avoid low places;
- drive the strong chariots, and choose well
- the road on which to advance or halt. If
- the enemy suddenly arise, immediately
- pursue them.”</p>
- <p><span class="pagenum"><a name="Page_115" id="Page_115">[Pg 115]</a></span></p>
- <p>Lord Wen asked and said:—</p>
- <p>“If our fields and pastures be suddenly
- pillaged, and our oxen and sheep taken,
- what should be done?”</p>
- <p>And Wu answered and said:—</p>
- <p>“Lawless enemies that arise are to be
- feared; defend well and do not reply.
- When, at sunset, they seek to withdraw,
- they will certainly be overladen and fearful.
- Striving to return quickly to their homes,
- connection will be lost. Then if they be pursued
- and attacked, they can be overthrown.”</p>
- <p>Wu the Master said:—</p>
- <p>“The way of attacking the enemy and
- investing his castle is as follows:—</p>
- <p>“When the outlying buildings have been
- taken, and the assaulting parties enter the
- innermost sanctuary, make use of the
- enemy’s officials, and take charge of their
- weapons. Let the army on no account fell
- trees or enter dwellings, cut the crops, slay
- the six domestic animals, or burn the barns;
- and show the people that there is no cruel
- desire. Those who wish to surrender, should
- be received and freed from anxiety.”</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_116" id="Page_116">[Pg 116]</a></span></p>
- <h2><a name="wutzu_VI" id="wutzu_VI">VI</a><br />
- ENCOURAGEMENT OF THE TROOPS</h2>
- <p>And Lord Wen asked and said:—</p>
- <p>“If punishment be just and reward impartial,
- is victory thereby gained?”</p>
- <p>And Wu answered and said:—</p>
- <p>“I cannot speak of all the things that
- concern justice and impartiality, but on
- these alone dependence cannot be placed.</p>
- <p>“If the people hear the word of command,
- or listen to the order with rejoicing; if,
- when the army be raised, and a multitude
- assembled, they go forth gladly to the fight;
- if, in the tumult of the fight, when blade
- crosses blade, the soldiers gladly die; upon
- these three things can the lord of the people
- place his trust.”</p>
- <p>And Lord Wen said:—</p>
- <p>“How can this be brought about?”</p>
- <p>And Wu answered and said:—</p>
- <p>“Seek out merit, advance and reward it,
- and encourage those without fame.”</p>
- <p><span class="pagenum"><a name="Page_117" id="Page_117">[Pg 117]</a></span></p>
- <p>Accordingly Lord Wen set seats in the
- garden of the palace in three rows, and
- made a feast unto his chief retainers. In
- the first row were set those of chief
- merit, and on the table were placed the
- best meats and precious utensils. Those
- of medium merit were set in the middle
- row, and the utensils on the table were
- fewer in number. Those without merit
- were set in the last row, and utensils of
- no value were put before them. And
- when the feast was over, and they had all
- departed, the parents, wives, and children
- of those with merit were given presents
- outside the gates of the palace according
- to their degree.</p>
- <p>Further, messengers were sent yearly
- with gifts to condole with the parents of
- those who had lost a son in the service of
- the state, and to show that they were had
- in remembrance.</p>
- <p>And after this was carried out for three
- years, the people of Chin gathered an army,
- and came as far as the Western River.
- And when the soldiers of Wei heard this,<span class="pagenum"><a name="Page_118" id="Page_118">[Pg 118]</a></span>
- without waiting for orders, they armed
- themselves and fell upon them; and they
- that went forth were 10,000 in number.</p>
- <p>And Lord Wen called Wu and said:—</p>
- <p>“The words that you spoke unto me,
- have they not indeed been carried out?”</p>
- <p>And Wu answered and said:—</p>
- <p>“I have heard that there are men, great
- and small; souls, grand and feeble.</p>
- <p>“As a trial, let 50,000 men, without merit,
- be collected, and placed under my command
- against the country of Chin. If we fail, the
- state will be the laughing-stock among the
- princes, and its power under heaven will be
- lost. If a desperate robber be hidden in
- a wide plain, and 1,000 men be pursuing
- him, their glances will be furtive like the
- owl, looking backward like the wolf, for
- they are in fear of harm from a sudden
- onslaught.</p>
- <p>“One desperate man can put fear in the
- hearts of a thousand. Now, if this host
- of 50,000 men become as a desperate thief,
- and are led against Chin, there is nought
- to fear.”</p>
- <p><span class="pagenum"><a name="Page_119" id="Page_119">[Pg 119]</a></span></p>
- <p>On hearing these words Lord Wen agreed,
- and adding further 500 chariots and 3,000
- horse, the hosts of Chin were overthrown,
- all being due to the encouragement of the
- troops.</p>
- <p>On the day before the battle Wu gave
- orders to the forces, saying:—</p>
- <p>“The army will attack the enemy’s
- chariots, horse and foot, in accordance
- with our commands. If the chariots do
- not capture the enemy’s chariots, or the
- horse those of the enemy’s, or the foot the
- enemy’s footmen, even if their army be
- overthrown, no merit will be gained.”</p>
- <p>Therefore on the day of the battle, the
- orders were simple, and fear of Wei shook
- the heavens.</p>
- <hr class="chap" />
- <p><span class="pagenum"><a name="Page_120" id="Page_120">[Pg 120]</a><br /><a name="Page_121" id="Page_121">[Pg 121]</a></span></p>
- <h2><a name="INDEX" id="INDEX">INDEX</a></h2>
- <ul class="index"><li class="ifrst"><h3>A</h3></li>
- <li class="indx">Abnormal manœuvres, <a href="#Page_31">31</a>, <a href="#Page_32">32</a></li>
- <li class="indx">Advance, followed by retirement, a lure, <a href="#Page_51">51</a></li>
- <li class="indx">Advantages, the five, <a href="#Page_45">45</a></li>
- <li class="indx">Ally, war to be avoided, if enemy has powerful, <a href="#Page_91">91</a></li>
- <li class="indx">Altar, Wu made general before, <a href="#Page_77">77</a>;</li>
- <li class="isub1">difficult matters to be laid before, <a href="#Page_78">78</a></li>
- <li class="indx">Ambition, one of five causes of war, <a href="#Page_80">80</a></li>
- <li class="indx">Ambush, likely places for enemy to be in, <a href="#Page_49">49</a></li>
- <li class="indx">Ammunition, lack of, may cause disaster, <a href="#Page_41">41</a></li>
- <li class="indx">Anger of officers, cause of, <a href="#Page_51">51</a>;</li>
- <li class="isub1">not a fit reason for battle, <a href="#Page_69">69</a></li>
- <li class="indx">Animals, the six domestic, to be preserved by besiegers, <a href="#Page_115">115</a></li>
- <li class="indx">Apologies, what implied, by general who offers, <a href="#Page_52">52</a></li>
- <li class="indx">Archers, employment of, in sieges, <a href="#Page_25">25</a>, <i>note</i></li>
- <li class="indx">Armies, five, alternate onslaughts by, <a href="#Page_111">111</a></li>
- <li class="indx">Armistice, what betokened by sudden desire for, <a href="#Page_51">51</a></li>
- <li class="indx">Armour, cost of upkeep of, <a href="#Page_21">21</a>;</li>
- <li class="isub1">and of renewing, <a href="#Page_22">22</a>;</li>
- <li class="isub1">condition of, an influence in battle, <a href="#Page_94">94</a></li>
- <li class="indx">Arms, profession of, not highly regarded in China, <a href="#Page_9">9</a>;</li>
- <li class="isub1">the five, <a href="#Page_88">88</a>, <i>note</i></li>
- <li class="indx">Army, control of the, <a href="#Page_93">93-100</a>;</li>
- <li class="isub1">orderly, likened to father and children, <a href="#Page_96">96</a></li>
- <li class="indx">Articles of Suntzu, <a href="#Page_17">17-74</a></li>
- <li class="indx">Assault, by stratagem, <a href="#Page_25">25</a></li>
- <li class="indx">Attack, proportionate number required for, <a href="#Page_26">26</a>;</li>
- <li class="isub1">on undefended positions, <a href="#Page_35">35</a>;</li>
- <li class="isub1">place of, to be kept secret, <a href="#Page_37">37</a>;</li>
- <li class="isub1">five ways of, by fire, <a href="#Page_67">67-68</a>;</li>
- <li class="isub1">eight cases of, <a href="#Page_89">89</a>;</li>
- <li class="isub1">reckless, <a href="#Page_92">92</a></li>
- <li class="ifrst"><h3>B</h3></li>
- <li class="indx">Banners, use of, to inspirit troops, <a href="#Page_9">9</a>;</li>
- <li class="isub1">used, in day fighting, <a href="#Page_43">43</a>;</li>
- <li class="isub1">enemy’s lines not to be attacked where waving, <a href="#Page_43">43-44</a>;</li>
- <li class="isub1">changing of, <a href="#Page_51">51</a>;</li>
- <li class="isub1">to be entrusted to strong men, <a href="#Page_98">98</a>;</li>
- <li class="isub1">Wutzu on attraction of, <a href="#Page_104">104</a>, 108<span class="pagenum"><a name="Page_122" id="Page_122">[Pg 122]</a></span></li>
- <li class="indx">Barrack burning, <a href="#Page_67">67</a></li>
- <li class="indx">Batons, in day fighting, <a href="#Page_108">108</a></li>
- <li class="indx">Battle, the Order of, <a href="#Page_28">28-30</a></li>
- <li class="indx">Beacons, in night fighting, <a href="#Page_43">43</a></li>
- <li class="indx">Beasts, startled, indicate stealthy approach, <a href="#Page_50">50</a></li>
- <li class="indx">Bell, use of, in war, <a href="#Page_31">31</a>;</li>
- <li class="isub1">a signal to halt, <a href="#Page_31">31</a>, <i>note</i>;</li>
- <li class="isub1">Wutzu on, <a href="#Page_95">95</a>;</li>
- <li class="isub1">to be entrusted to the bold, <a href="#Page_98">98</a>;</li>
- <li class="isub1">use of, attracts ear, <a href="#Page_104">104</a></li>
- <li class="indx">Benevolence, quality needed by general, <a href="#Page_103">103</a></li>
- <li class="indx">Birds, rising of, indicates ambush, <a href="#Page_50">50</a>;</li>
- <li class="isub1">clustering of, round position, shows it unoccupied, <a href="#Page_51">51</a></li>
- <li class="indx">Bluster in General, <a href="#Page_52">52</a></li>
- <li class="indx">Bogs, movement of troops regarding, <a href="#Page_49">49</a></li>
- <li class="indx">Booty, exhaustion betrayed by disregard of, <a href="#Page_51">51</a></li>
- <li class="indx">Bows, weapons for tall men, <a href="#Page_98">98</a></li>
- <li class="indx">Broken ground, <a href="#Page_54">54</a></li>
- <li class="indx">Burning barrack, commissariat, equipment, store, and company, <a href="#Page_67">67-68</a></li>
- <li class="ifrst"><h3>C</h3></li>
- <li class="indx">Calamities, six, among troops, <a href="#Page_55">55</a></li>
- <li class="indx">Camp, safe position for, <a href="#Page_47">47</a>;</li>
- <li class="isub1">skilful changes of, <a href="#Page_63">63</a></li>
- <li class="indx">Castle, Wutzu’s counsel for investing, <a href="#Page_115">115</a></li>
- <li class="indx">Catapults, weapons for tall men, <a href="#Page_98">98</a></li>
- <li class="indx">Causes of war, <a href="#Page_80">80</a></li>
- <li class="indx">Cautiousness-over, one of five dangerous faults for general, <a href="#Page_46">46</a></li>
- <li class="indx">Chang Mt., illustration of snakes of, <a href="#Page_62">62</a></li>
- <li class="indx">Changes, the Nine, <a href="#Page_44">44-46</a></li>
- <li class="indx">Chariots, number of, required, <a href="#Page_20">20-21</a>;</li>
- <li class="isub1">cost of renewing, <a href="#Page_22">22</a>;</li>
- <li class="isub1">rewards for taking from enemy, <a href="#Page_23">23</a>;</li>
- <li class="isub1">advance of light, <a href="#Page_50">50</a>;</li>
- <li class="isub1">great size of, <a href="#Page_76">76</a>;</li>
- <li class="isub1">axles of, to be well oiled, <a href="#Page_94">94</a></li>
- <li class="indx">Cheng, Lord Tang, of, <a href="#Page_79">79</a></li>
- <li class="indx">Chengsang, Prince, <a href="#Page_76">76</a></li>
- <li class="indx">Chi, estimation of forces of, <a href="#Page_85">85</a>;</li>
- <li class="isub1">nature of, <a href="#Page_86">86</a></li>
- <li class="indx">Chieh, Lord, <a href="#Page_79">79</a></li>
- <li class="indx">Chin, nature of, <a href="#Page_86">86</a>;</li>
- <li class="isub1">unsuccessfully opposes Wei, <a href="#Page_117">117-118</a></li>
- <li class="indx">Chins, the three, <a href="#Page_87">87-88</a></li>
- <li class="indx">China, profession of arms not highly regarded in, <a href="#Page_9">9</a>;</li>
- <li class="isub1">large rivers of, affect military operations, <a href="#Page_12">12</a></li>
- <li class="indx">Chinese, greatly affected by climate, <a href="#Page_9">9</a></li>
- <li class="indx">Chinese literature, place of Suntzu and Wutzu in, <a href="#Page_7">7</a></li>
- <li class="indx">Chinese wars, patriotism not a factor in, <a href="#Page_8">8</a></li>
- <li class="indx">Chou, Wu, of, <a href="#Page_79">79</a></li>
- <li class="indx">Chu, courage of, <a href="#Page_62">62</a>;</li>
- <li class="isub1">foundation of state of, <a href="#Page_74">74</a>;</li>
- <li class="isub1">want of endurance of army of, <a href="#Page_85">85</a></li>
- <li class="indx">Chuang, of Chu, holds consultation, <a href="#Page_84">84</a></li>
- <li class="indx">Chuyin, use of, in sieges, <a href="#Page_25">25</a>, and <i>note</i></li>
- <li class="indx">Circumspection, circumstances requiring, <a href="#Page_52">52</a></li>
- <li class="indx">Cohesion of troops, in interior of hostile country, <a href="#Page_64">64</a></li>
- <li class="indx">Colours must be bright, in war, 104<span class="pagenum"><a name="Page_123" id="Page_123">[Pg 123]</a></span></li>
- <li class="indx">Commander, professional, in China, <a href="#Page_9">9</a></li>
- <li class="indx">Commissariat burning, <a href="#Page_67">67</a></li>
- <li class="indx">Confidence, importance of, in operations, <a href="#Page_94">94</a></li>
- <li class="indx">Contention, ground of, <a href="#Page_58">58</a></li>
- <li class="indx">Continuity of military principles illustrated, <a href="#Page_12">12</a></li>
- <li class="indx">Control of army, <a href="#Page_93">93-100</a></li>
- <li class="indx">Converted spies, <a href="#Page_71">71</a></li>
- <li class="indx">Cooking pots may betray end of resources, <a href="#Page_51">51-52</a></li>
- <li class="indx">Cost of war, <a href="#Page_21">21</a>;</li>
- <li class="isub1">of supplying army at distance, <a href="#Page_22">22</a></li>
- <li class="indx">Courage, universal, dependent on good management, <a href="#Page_63">63</a>;</li>
- <li class="isub1">not the only attribute necessary to general, <a href="#Page_101">101</a>;</li>
- <li class="isub1">but nevertheless essential, <a href="#Page_103">103</a></li>
- <li class="indx">Cowardly, place of the, in action, <a href="#Page_43">43</a></li>
- <li class="ifrst"><h3>D</h3></li>
- <li class="indx">Daylight fighting, use of flags, banners, pennons, and batons in, <a href="#Page_108">108</a></li>
- <li class="indx">Death, when only alternative, ensures exertion, <a href="#Page_61">61</a></li>
- <li class="indx">Death ground, <a href="#Page_58">58</a>;</li>
- <li class="isub1">fighting on, <a href="#Page_60">60</a>;</li>
- <li class="isub1">soldiers must recognise conditions of, <a href="#Page_64">64</a></li>
- <li class="indx">Death spies, <a href="#Page_71">71</a>, <a href="#Page_72">72</a></li>
- <li class="indx">Declaration of war, action following, <a href="#Page_66">66</a></li>
- <li class="indx">Decoration for skill in five arms, <a href="#Page_88">88</a></li>
- <li class="indx">Defeat, internal causes of, <a href="#Page_28">28</a>;</li>
- <li class="isub1">skilful soldiers make impossible, <a href="#Page_28">28</a>;</li>
- <li class="isub1">army destined to, trusts in chance, <a href="#Page_30">30</a>;</li>
- <li class="isub1">causes of, <a href="#Page_55">55-56</a></li>
- <li class="indx">Defence, long, difficulties in, <a href="#Page_110">110</a></li>
- <li class="indx">Defensive warfare, when victory unattainable, <a href="#Page_28">28</a>;</li>
- <li class="isub1">skill in, <a href="#Page_28">28-29</a></li>
- <li class="indx">Deficiency, defence compelled by, <a href="#Page_28">28</a></li>
- <li class="indx">Despair, energy born of, wins victory, <a href="#Page_15">15</a></li>
- <li class="indx">Desperate enemy not to be pressed, <a href="#Page_44">44</a></li>
- <li class="indx">Determination, one of five important matters for general, <a href="#Page_101">101</a>, <a href="#Page_102">102</a></li>
- <li class="indx">Dignity, essential for general, <a href="#Page_103">103</a></li>
- <li class="indx">Discipline, one of seven important matters in war, <a href="#Page_18">18</a>;</li>
- <li class="isub1">perfection of, leads to simulation, <a href="#Page_33">33</a></li>
- <li class="indx">Discussion of omens, forbidden, <a href="#Page_61">61</a></li>
- <li class="indx">Disorder, a cause of defeat, <a href="#Page_96">96</a></li>
- <li class="indx">Disputed ground, action regarding, <a href="#Page_64">64</a></li>
- <li class="indx">Distracting ground, action regarding, <a href="#Page_64">64</a></li>
- <li class="indx">Disturbing ground, action regarding, <a href="#Page_64">64</a></li>
- <li class="indx">Dragons, green (banners), <a href="#Page_99">99</a></li>
- <li class="indx">Dragons’ heads (mountain extremities), <a href="#Page_99">99</a></li>
- <li class="indx">Drum, use of, <a href="#Page_31">31</a>;</li>
- <li class="isub1">in night fighting, <a href="#Page_43">43</a>;</li>
- <li class="isub1">sounds for advance, <a href="#Page_95">95</a>;</li>
- <li class="isub1">meaning of different beats of, <a href="#Page_98">98</a>;</li>
- <li class="isub1">to be entrusted to the bold, <a href="#Page_98">98</a>;</li>
- <li class="isub1">Wutzu on the, <a href="#Page_104">104</a>, <a href="#Page_108">108</a></li>
- <li class="indx">Dust, spurts, masses, columns and clouds of, meaning of, 50<span class="pagenum"><a name="Page_124" id="Page_124">[Pg 124]</a></span></li>
- <li class="ifrst"><h3>E</h3></li>
- <li class="indx">Ear, to be attracted in war, <a href="#Page_104">104</a></li>
- <li class="indx">Earth, one of five indispensable matters in war, <a href="#Page_17">17</a>, <a href="#Page_18">18</a>;</li>
- <li class="isub1">the ninth, <a href="#Page_29">29</a>, and <i>note</i></li>
- <li class="indx">Elements, five, <a href="#Page_39">39</a>, and <i>note</i></li>
- <li class="indx">Emptiness and strength, <a href="#Page_34">34-39</a></li>
- <li class="indx">Enclosed ground, <a href="#Page_58">58</a>;</li>
- <li class="isub1">stratagem to be used on, <a href="#Page_60">60</a>;</li>
- <li class="isub1">action regarding, <a href="#Page_64">64</a></li>
- <li class="indx">Enemies, six to be avoided, <a href="#Page_90">90-91</a></li>
- <li class="indx">Equipment, umbrella part of Chinese soldier’s, <a href="#Page_9">9</a></li>
- <li class="indx">Estimation of enemy, <a href="#Page_56">56</a>;</li>
- <li class="isub1">Wutzu on, <a href="#Page_85">85-93</a></li>
- <li class="indx">Exhaustion, result of lateness in field, <a href="#Page_34">34</a>;</li>
- <li class="isub1">avoided by good tactics, <a href="#Page_35">35</a>;</li>
- <li class="isub1">shown by disregard of booty, <a href="#Page_51">51</a></li>
- <li class="indx">Expectation of life or death, <a href="#Page_96">96</a></li>
- <li class="indx">Eye, to be struck in war, <a href="#Page_104">104</a></li>
- <li class="ifrst"><h3>F</h3></li>
- <li class="indx">Famine, a cause of war, <a href="#Page_80">80</a></li>
- <li class="indx">Faults, five, dangerous for generals, <a href="#Page_46">46</a></li>
- <li class="indx">Feast, given by Wen to guests with high, medium, and deficient merit, <a href="#Page_117">117</a></li>
- <li class="indx">Feints, use of, <a href="#Page_36">36</a>, <a href="#Page_38">38</a></li>
- <li class="indx">Fens, advance in wide, <a href="#Page_112">112</a></li>
- <li class="indx">Fighting races, consequences of victories by, <a href="#Page_80">80</a></li>
- <li class="indx">Fire, five modes of assault by, <a href="#Page_67">67-68</a>;</li>
- <li class="isub1">attack on enemy in overgrown marsh land by, <a href="#Page_106">106</a></li>
- <li class="indx">Flag, use of, in war, <a href="#Page_31">31</a>;</li>
- <li class="isub1">in day fighting, <a href="#Page_43">43</a>;</li>
- <li class="isub1">change of, <a href="#Page_51">51</a>;</li>
- <li class="isub1">Wutzu on use of, <a href="#Page_104">104</a></li>
- <li class="indx">Flanking (or reserve) force, <a href="#Page_12">12</a></li>
- <li class="indx">Flat country, disposal of troops in, <a href="#Page_48">48</a></li>
- <li class="indx">Flutes, Wutzu on use of, <a href="#Page_108">108</a></li>
- <li class="indx">Fodder, charge of, given to the feeble, <a href="#Page_98">98</a></li>
- <li class="indx">Food, taken from enemy, <a href="#Page_22">22</a>;</li>
- <li class="isub1">obtained by skilful general, <a href="#Page_23">23</a>;</li>
- <li class="isub1">killing of horses for, <a href="#Page_51">51</a>;</li>
- <li class="isub1">attack on enemy without, <a href="#Page_90">90</a>;</li>
- <li class="isub1">charge of, given to the feeble, <a href="#Page_98">98</a></li>
- <li class="indx">Force, one of four important influences in war, <a href="#Page_102">102</a>, <a href="#Page_103">103</a></li>
- <li class="indx">Foreign lands, war in, <a href="#Page_60">60</a></li>
- <li class="indx">Formation-battle, <a href="#Page_97">97</a></li>
- <li class="indx">Frontal attack, <a href="#Page_11">11</a></li>
- <li class="ifrst"><h3>G</h3></li>
- <li class="indx"><a name="General" id="General"></a>General, interference with, ill-advised, <a href="#Page_10">10</a>;</li>
- <li class="isub1">ability of, one of seven important matters, <a href="#Page_18">18</a>;</li>
- <li class="isub1">skilful, is steadfast in “Way” and “Law,” <a href="#Page_30">30</a>;</li>
- <li class="isub1">as “God of War” changes tactics, <a href="#Page_39">39</a>;</li>
- <li class="isub1">must know the Nine Changes, <a href="#Page_45">45</a>;</li>
- <li class="isub1">five faults dangerous for, <a href="#Page_46">46</a>;</li>
- <li class="isub1">what implied by exceeding graciousness of, <a href="#Page_52">52</a>;</li>
- <li class="isub1">blustering and obsequious, <a href="#Page_52">52</a>;</li>
- <li class="isub1">strange to troops, <a href="#Page_52">52</a>;</li>
- <li class="isub1">weak and amiable, <a href="#Page_55">55</a>;</li>
- <li class="isub1">calamities due to defects in, <a href="#Page_55">55</a>;</li>
- <li class="isub1">unable to estimate enemy, <a href="#Page_56">56</a>;</li>
- <li class="isub1">anxious for people’s wel<span class="pagenum"><a name="Page_125" id="Page_125">[Pg 125]</a></span>fare, <a href="#Page_56">56</a>;</li>
- <li class="isub1">must be calm, inscrutable, just, and prudent, <a href="#Page_63">63</a>;</li>
- <li class="isub1">conceals plans, <a href="#Page_63">63</a>;</li>
- <li class="isub1">must have topographical knowledge and use guides, <a href="#Page_65">65</a>;</li>
- <li class="isub1">bestows rewards discreetly, <a href="#Page_66">66</a>;</li>
- <li class="isub1">is not actuated by anger, <a href="#Page_69">69</a>;</li>
- <li class="isub1">should be in accord with soldiers, <a href="#Page_93">93</a>;</li>
- <li class="isub1">must not procrastinate, <a href="#Page_97">97</a>;</li>
- <li class="isub1">Wutzu on qualities of, <a href="#Page_101">101-107</a>;</li>
- <li class="isub1">five matters important for, <a href="#Page_101">101</a>;</li>
- <li class="isub1">of the enemy to be appraised, <a href="#Page_104">104</a>;</li>
- <li class="isub1">action in accordance with judgment of enemy’s, <a href="#Page_105">105</a>;</li>
- <li class="isub1">how to judge enemy’s, <a href="#Page_106">106-107</a></li>
- <li class="indx">Gongs, use of, in war, <a href="#Page_108">108</a></li>
- <li class="indx">Government of a country, <a href="#Page_77">77-84</a>;</li>
- <li class="isub1">object of, <a href="#Page_79">79</a>;</li>
- <li class="isub1">good, foundation of victory, <a href="#Page_95">95</a></li>
- <li class="indx">Ground, influence of, in war, <a href="#Page_12">12</a>;</li>
- <li class="isub1">marshy, to be avoided for camp, <a href="#Page_44">44</a>;</li>
- <li class="isub1">action in mountainous and wooded, <a href="#Page_45">45</a>;</li>
- <li class="isub1">disposal of troops on high, marshy, flat, sunny, steep, boggy, and tangled, <a href="#Page_47">47-49</a>;</li>
- <li class="isub1">object of enemy encamped on open, <a href="#Page_49">49</a>;</li>
- <li class="isub1">Suntzu on, <a href="#Page_53">53-67</a>;</li>
- <li class="isub1">open, <a href="#Page_53">53-54</a>;</li>
- <li class="isub1">broken, <a href="#Page_54">54</a>;</li>
- <li class="isub1">suspended, <a href="#Page_54">54</a>;</li>
- <li class="isub1">defiles in, <a href="#Page_54">54</a>;</li>
- <li class="isub1">precipitous, <a href="#Page_54">54</a>;</li>
- <li class="isub1">the handmaid of victory, <a href="#Page_56">56</a>;</li>
- <li class="isub1">results from good use of, <a href="#Page_63">63</a>;</li>
- <li class="isub1">one of four important influences in war, <a href="#Page_102">102</a>, <a href="#Page_103">103</a>;</li>
- <li class="isub1">inundation of enemy on marshy, <a href="#Page_106">106</a></li>
- <li class="indx">Grounds, the Nine, <a href="#Page_58">58-67</a>;</li>
- <li class="isub1">action with regard to, <a href="#Page_64">64</a>;</li>
- <li class="isub1">knowledge of, necessary to general, <a href="#Page_65">65</a></li>
- <li class="indx">Guests, entertainment of, costly in war, <a href="#Page_21">21</a></li>
- <li class="indx">Guides, employment of, necessary, <a href="#Page_42">42</a>, <a href="#Page_65">65</a></li>
- <li class="ifrst"><h3>H</h3></li>
- <li class="indx">Halberd, one of the five arms, <a href="#Page_88">88</a>, <i>note</i></li>
- <li class="indx">Halberds, great length of, <a href="#Page_75">75-76</a></li>
- <li class="indx">Harness, must be strong in all details, <a href="#Page_100">100</a></li>
- <li class="indx">Health of troops, consideration for, <a href="#Page_48">48</a></li>
- <li class="indx">Heat, attack on enemy who has endured, <a href="#Page_89">89</a></li>
- <li class="indx">Heaven, one of five indispensable matters in war, <a href="#Page_17">17</a>, <a href="#Page_18">18</a></li>
- <li class="indx">Heaven, the Ninth, <a href="#Page_29">29</a>, <i>note</i></li>
- <li class="indx">Highways, when not to interrupt, <a href="#Page_59">59</a></li>
- <li class="indx">Horses, killed for food, <a href="#Page_51">51</a>;</li>
- <li class="isub1">care for, <a href="#Page_94">94</a>;</li>
- <li class="isub1">treatment of, <a href="#Page_99">99-100</a></li>
- <li class="indx">Hsia, <a href="#Page_73">73</a></li>
- <li class="indx">Hsihe, defence of, <a href="#Page_77">77</a></li>
- <li class="indx">Huangti, cause of victory by, <a href="#Page_48">48</a></li>
- <li class="indx">Humane treatment ensures obedience, <a href="#Page_53">53</a></li>
- <li class="indx">Hunger, how shown, by use of weapons, <a href="#Page_51">51</a>;</li>
- <li class="isub1">how to meet, in case of enemy, <a href="#Page_97">97</a></li>
- <li class="ifrst"><h3>I</h3></li>
- <li class="indx">Ichih, <a href="#Page_73">73</a></li>
- <li class="indx">Ignorance, three ways of, embarrassing to armies, <a href="#Page_26">26</a>;</li>
- <li class="isub1">of enemy causes defeat, 27<span class="pagenum"><a name="Page_126" id="Page_126">[Pg 126]</a></span></li>
- <li class="indx">Impartiality, Wutzu on, <a href="#Page_116">116</a></li>
- <li class="indx">Impetuosity, blind, dangerous fault in general, <a href="#Page_46">46</a></li>
- <li class="indx">Indispensable matters, five, Suntzu on, <a href="#Page_17">17</a></li>
- <li class="indx">Indulgence, ill effects of, <a href="#Page_57">57</a></li>
- <li class="indx">Influences, four important, in war, <a href="#Page_102">102</a></li>
- <li class="indx">Initiative, disadvantage of, on suspended ground, <a href="#Page_54">54</a></li>
- <li class="indx">Inner spies, <a href="#Page_71">71</a></li>
- <li class="indx">Internal disorder, a cause of war, <a href="#Page_80">80</a></li>
- <li class="indx">Intersecting ground, <a href="#Page_58">58</a>;</li>
- <li class="isub1">action on, <a href="#Page_64">64</a></li>
- <li class="indx">Inundation of enemy, on marshy ground, <a href="#Page_106">106</a></li>
- <li class="indx">Invincible, how ancient masters made armies, <a href="#Page_28">28</a></li>
- <li class="indx">Involved ground, <a href="#Page_58">58</a>, <a href="#Page_59">59</a>;</li>
- <li class="isub1">action regarding, <a href="#Page_59">59</a>, <a href="#Page_64">64</a></li>
- <li class="ifrst"><h3>J</h3></li>
- <li class="indx">Japan, Sun and Wu revered in, <a href="#Page_14">14</a></li>
- <li class="indx">Japanese tactics, unlike Chinese, <a href="#Page_10">10</a>;</li>
- <li class="isub1">commentators on Chinese literature, <a href="#Page_14">14</a></li>
- <li class="indx">Javelin, one of the five arms, <a href="#Page_88">88</a>, <i>note</i></li>
- <li class="indx">Justice, importance of, in rewards and punishment, <a href="#Page_18">18</a>;</li>
- <li class="isub1">Wutzu on, <a href="#Page_116">116</a></li>
- <li class="ifrst"><h3>K</h3></li>
- <li class="indx">Kingdom, the Middle, <a href="#Page_87">87-88</a></li>
- <li class="indx">Kuei, courage of, <a href="#Page_62">62</a></li>
- <li class="ifrst"><h3>L</h3></li>
- <li class="indx">Lateness in field, cause of exhaustion, <a href="#Page_34">34</a></li>
- <li class="indx">Law, the, one of five indispensable matters in war, <a href="#Page_17">17</a>;</li>
- <li class="isub1">includes partition and ordering of troops, <a href="#Page_18">18</a>;</li>
- <li class="isub1">for defeating a country, or taking it, without strife, <a href="#Page_24">24</a>;</li>
- <li class="isub1">touching the rule, measure, tables, and scales, and the foretelling of victory, <a href="#Page_30">30</a></li>
- <li class="indx">Leader, one of five indispensable matters in war, <a href="#Page_17">17</a>.</li>
- <li class="isub1">(<i>See</i> <a href="#General">General</a>)</li>
- <li class="indx">Letters, general should be master of, <a href="#Page_101">101</a></li>
- <li class="indx">Light esteem of enemy, result of, <a href="#Page_52">52</a></li>
- <li class="indx">Lightness, importance of, in operations, <a href="#Page_93">93</a>;</li>
- <li class="isub1">four natures of, <a href="#Page_93">93-94</a></li>
- <li class="indx">Literature, Chinese, place of Suntzu and Wutzu in, <a href="#Page_7">7</a>;</li>
- <li class="isub1">Japanese commentators on, <a href="#Page_14">14</a>;</li>
- <li class="isub1">thought compressed in, <a href="#Page_14">14</a></li>
- <li class="indx">Living spies, <a href="#Page_71">71</a>, <a href="#Page_72">72</a></li>
- <li class="indx">Lu, number of men in, <a href="#Page_24">24</a>, <i>note</i></li>
- <li class="indx">Luya, <a href="#Page_74">74</a></li>
- <li class="ifrst"><h3>M</h3></li>
- <li class="indx">Manœuvre, battle avoided by, <a href="#Page_11">11</a>;</li>
- <li class="isub1">normal and abnormal, <a href="#Page_31">31</a>, <a href="#Page_32">32</a>;</li>
- <li class="isub1">master in art of, <a href="#Page_40">40</a></li>
- <li class="indx">March, forced, <a href="#Page_41">41</a>;</li>
- <li class="isub1">should be calm, like forest, <a href="#Page_42">42</a></li>
- <li class="indx">Marshes, unsuitable for camp, <a href="#Page_44">44</a>;</li>
- <li class="isub1">disposal of troops regarding, <a href="#Page_48">48</a>;</li>
- <li class="isub1">attack by fire of enemy encamped in, <a href="#Page_106">106</a>;</li>
- <li class="isub1">inundation of enemy in, 106<span class="pagenum"><a name="Page_127" id="Page_127">[Pg 127]</a></span></li>
- <li class="indx">Measure, the second law of war, <a href="#Page_30">30</a></li>
- <li class="indx">Meres, ambush to be expected in, <a href="#Page_49">49</a></li>
- <li class="indx">Merit, recognition of, by enemy, <a href="#Page_91">91</a>;</li>
- <li class="isub1">to be sought, advanced, and rewarded, <a href="#Page_116">116</a>;</li>
- <li class="isub1">Lord Wen discriminates between guests with and without, <a href="#Page_117">117</a></li>
- <li class="indx">Messengers, enemy’s movements revealed by, <a href="#Page_51">51</a></li>
- <li class="indx">Midday, time for spirits of troops to flag, <a href="#Page_43">43</a></li>
- <li class="indx">Middle Kingdom, the, <a href="#Page_87">87-88</a></li>
- <li class="indx">Might, war of, <a href="#Page_81">81</a></li>
- <li class="indx">Modification of military plans, <a href="#Page_19">19</a></li>
- <li class="indx">Moon, in quarters suitable for attack by fire, <a href="#Page_67">67-68</a></li>
- <li class="indx">Moral of troops, <a href="#Page_8">8</a>;</li>
- <li class="isub1">use of banners to maintain, <a href="#Page_9">9</a></li>
- <li class="indx">Motion of troops, dignified, <a href="#Page_95">95</a></li>
- <li class="indx">Mountain warfare, disposal of troops in, <a href="#Page_47">47</a></li>
- <li class="indx">Mountains, advance among, <a href="#Page_112">112</a></li>
- <li class="indx">Movement of troops, <a href="#Page_47">47-53</a></li>
- <li class="indx">Mu, Prince of Chin, example of, <a href="#Page_82">82</a></li>
- <li class="indx">Mysterious Thread, the, <a href="#Page_71">71</a></li>
- <li class="indx">Mystery, supposed to surround art of war, <a href="#Page_14">14</a></li>
- <li class="ifrst"><h3>N</h3></li>
- <li class="indx">Night, fighting in, <a href="#Page_43">43</a>;</li>
- <li class="isub1">voices calling in, <a href="#Page_51">51</a></li>
- <li class="indx">Nine Changes, the, <a href="#Page_44">44-46</a></li>
- <li class="indx">Nine Grounds, the, <a href="#Page_58">58-67</a>;</li>
- <li class="isub1">action with regard to, <a href="#Page_64">64</a>;</li>
- <li class="isub1">knowledge of, necessary to general, <a href="#Page_65">65</a></li>
- <li class="indx">Normal manœuvres, <a href="#Page_31">31</a>, <a href="#Page_32">32</a></li>
- <li class="indx">Numbers, proportionate, needed to attack and to divide, <a href="#Page_26">26</a>;</li>
- <li class="isub1">subdivision of, <a href="#Page_31">31</a>;</li>
- <li class="isub1">superiority of, an economy of strength, <a href="#Page_37">37</a>;</li>
- <li class="isub1">no certain mark of strength, <a href="#Page_52">52</a>;</li>
- <li class="isub1">Prince Yuhu’s trust in, <a href="#Page_76">76</a>;</li>
- <li class="isub1">tactics regarding differences in, <a href="#Page_109">109</a>;</li>
- <li class="isub1">of no avail in war in valleys, <a href="#Page_112">112</a></li>
- <li class="ifrst"><h3>O</h3></li>
- <li class="indx">Obedience ensured by humane conduct, <a href="#Page_53">53</a>;</li>
- <li class="isub1">early training in, <a href="#Page_53">53</a></li>
- <li class="indx">Obsequiousness in general, <a href="#Page_52">52</a></li>
- <li class="indx">Officers, when angered by soldiers, <a href="#Page_51">51</a>;</li>
- <li class="isub1">weak with strong soldiers, and <i>vice versa</i>, <a href="#Page_55">55</a></li>
- <li class="indx">Officials, who have care for people, <a href="#Page_91">91</a></li>
- <li class="indx">Omens, discussion of, to be forbidden, <a href="#Page_61">61</a></li>
- <li class="indx">Open ground, movement on, <a href="#Page_53">53-54</a></li>
- <li class="indx">Opportunity, one of four important influences in war, <a href="#Page_102">102</a>, <a href="#Page_103">103</a></li>
- <li class="indx">Oracles, cases for attack, when needless to consult, <a href="#Page_89">89</a></li>
- <li class="indx">Order of Battle, the, <a href="#Page_28">28-30</a></li>
- <li class="indx">Order, importance of, <a href="#Page_95">95</a></li>
- <li class="indx">Outlet, for retiring enemy, <a href="#Page_44">44</a>;</li>
- <li class="isub1">from enclosed ground, <a href="#Page_59">59</a></li>
- <li class="indx">Ovens, natural (mouths of valleys), 99<span class="pagenum"><a name="Page_128" id="Page_128">[Pg 128]</a></span></li>
- <li class="ifrst"><h3>P</h3></li>
- <li class="indx">Pass, when to meet enemy in, <a href="#Page_109">109</a></li>
- <li class="indx">Passages, narrow, avoidance of, <a href="#Page_49">49</a></li>
- <li class="indx">Path-ridden ground, <a href="#Page_58">58-59</a></li>
- <li class="indx">Patriotism, not a factor in Chinese wars, <a href="#Page_8">8</a></li>
- <li class="indx">Penalties, Wutzu on, <a href="#Page_104">104</a></li>
- <li class="indx">Pennons, Wutzu on use of, <a href="#Page_108">108</a></li>
- <li class="indx">Pestilence, attack on enemy who endures, <a href="#Page_90">90</a></li>
- <li class="indx">Pike, one of five arms, <a href="#Page_88">88</a>, <i>note</i></li>
- <li class="indx">Pillage by enemy, Wutzu on, <a href="#Page_115">115</a></li>
- <li class="indx">Plan of campaign, modifications in, <a href="#Page_19">19</a></li>
- <li class="indx">Pole star (standard), <a href="#Page_99">99</a></li>
- <li class="indx">Population, told by tables of laws of war, <a href="#Page_30">30</a>;</li>
- <li class="isub1">division of, into military groups, <a href="#Page_70">70</a>, <i>note</i>;</li>
- <li class="isub1">cases of enemy’s large, <a href="#Page_90">90</a></li>
- <li class="indx">Precipitous ground, occupation of, <a href="#Page_54">54</a></li>
- <li class="indx">Preparation, one of five important matters for general, <a href="#Page_101">101-102</a></li>
- <li class="indx">Pretence, war a thing of, <a href="#Page_19">19</a></li>
- <li class="indx">Procedure, military, <a href="#Page_40">40</a></li>
- <li class="indx">Procrastination, evil of, in war, <a href="#Page_97">97</a></li>
- <li class="indx">Profit, a cause of war, <a href="#Page_80">80</a></li>
- <li class="indx">Punishment, frequent, what betokened by, <a href="#Page_52">52</a>;</li>
- <li class="isub1">when ordered by strange general, <a href="#Page_52">52</a></li>
- <li class="ifrst"><h3>Q</h3></li>
- <li class="indx">Qualities, of the general, <a href="#Page_101">101-107</a></li>
- <li class="ifrst"><h3>R</h3></li>
- <li class="indx">Rank, for those skilful in five arms, <a href="#Page_88">88</a></li>
- <li class="indx">Reason, one of five important matters for general, <a href="#Page_101">101</a></li>
- <li class="indx">Regard-over, for troops, dangerous fault, <a href="#Page_46">46</a></li>
- <li class="indx">Relaxation of troops, <a href="#Page_55">55</a></li>
- <li class="indx">Repulse, resulting from general’s incapacity, <a href="#Page_55">55</a></li>
- <li class="indx">Requirements of war, <a href="#Page_20">20-21</a></li>
- <li class="indx">Reserve (or flanking) force, <a href="#Page_12">12</a></li>
- <li class="indx">Rest, propriety in, <a href="#Page_95">95</a></li>
- <li class="indx">Rewards, justice in according, <a href="#Page_18">18</a>;</li>
- <li class="isub1">for those who take advantage of enemy, <a href="#Page_23">23</a>;</li>
- <li class="isub1">frequent, show lack of discipline, <a href="#Page_52">52</a>;</li>
- <li class="isub1">general’s freedom in bestowing, <a href="#Page_66">66</a>;</li>
- <li class="isub1">for families of skilful in five arms, <a href="#Page_88">88</a>;</li>
- <li class="isub1">consequence of enemy’s wise bestowal of, <a href="#Page_91">91</a>;</li>
- <li class="isub1">in advance, <a href="#Page_94">94</a>;</li>
- <li class="isub1">to be given to merit, <a href="#Page_116">116</a></li>
- <li class="indx">Revenge, war of, <a href="#Page_81">81</a></li>
- <li class="indx">Riches, why denied to soldiers, <a href="#Page_61">61</a></li>
- <li class="indx">Right-hand men, <a href="#Page_73">73</a>, and <i>note</i></li>
- <li class="indx">Righteous war, <a href="#Page_81">81</a></li>
- <li class="indx">Righteousness, overcome by propriety, <a href="#Page_81">81</a>;</li>
- <li class="isub1">at root of achievement and merit, <a href="#Page_79">79</a></li>
- <li class="indx">Rivers of China affect operations, <a href="#Page_12">12</a>;</li>
- <li class="isub1">encampment on, inundation, and poisoning of, <a href="#Page_12">12</a>;</li>
- <li class="isub1">not to be crossed when turbulent, <a href="#Page_49">49</a>;</li>
- <li class="isub1">observation of drawers from, <a href="#Page_51">51</a></li>
- <li class="indx">Roads to avoid, <a href="#Page_45">45</a></li>
- <li class="indx">Rule, as to survey of land, <a href="#Page_30">30</a>;</li>
- <li class="isub1">general above, in bestowing rewards, <a href="#Page_66">66</a>;</li>
- <li class="isub1">modified by circumstances, 67<span class="pagenum"><a name="Page_129" id="Page_129">[Pg 129]</a></span></li>
- <li class="ifrst"><h3>S</h3></li>
- <li class="indx">Sanctuary, reckoning in, before fighting, <a href="#Page_20">20</a></li>
- <li class="indx">Scales, in laws of war, <a href="#Page_30">30</a></li>
- <li class="indx">Secret of war, Wutzu on, <a href="#Page_104">104</a></li>
- <li class="indx">Secret, ground of approaching attack to be kept, <a href="#Page_37">37</a></li>
- <li class="indx">Shen, Duke, <a href="#Page_84">84</a></li>
- <li class="indx">Shield, one of five arms, <a href="#Page_88">88</a>, <i>note</i></li>
- <li class="indx">Siege, not to be undertaken, if avoidable, <a href="#Page_25">25</a>;</li>
- <li class="isub1">misfortunes entailed by, <a href="#Page_25">25</a></li>
- <li class="indx">Simplicity, one of five important matters for leader, <a href="#Page_101">101</a>, <a href="#Page_102">102</a></li>
- <li class="indx">Simulation, use of, <a href="#Page_33">33</a></li>
- <li class="indx">Situation, important matter in war, <a href="#Page_17">17</a></li>
- <li class="indx">Snakes (banners), <a href="#Page_99">99</a></li>
- <li class="indx">Soldiers, training of, <a href="#Page_18">18</a>;</li>
- <li class="isub1">strength of, <a href="#Page_18">18</a></li>
- <li class="indx">Sparrows, red (banners), <a href="#Page_99">99</a></li>
- <li class="indx">Spears, weapons for short men, <a href="#Page_98">98</a></li>
- <li class="indx">Spies, estimation of, in China, <a href="#Page_13">13</a>;</li>
- <li class="isub1">Suntzu on power of, <a href="#Page_13">13-14</a>;</li>
- <li class="isub1">on titles and salaries to, <a href="#Page_70">70</a>;</li>
- <li class="isub1">five kinds of, <a href="#Page_71">71</a>;</li>
- <li class="isub1">of enemy, <a href="#Page_73">73</a>;</li>
- <li class="isub1">skillfully sown, <a href="#Page_103">103</a></li>
- <li class="indx">Spirit of troops, <a href="#Page_31">31-34</a>;</li>
- <li class="isub1">compared to torrent, <a href="#Page_33">33</a>;</li>
- <li class="isub1">good fighter seeks victory from, <a href="#Page_34">34</a>;</li>
- <li class="isub1">keen in morning, <a href="#Page_43">43</a>;</li>
- <li class="isub1">sustained by speed, <a href="#Page_60">60</a>;</li>
- <li class="isub1">influence of, <a href="#Page_102">102</a></li>
- <li class="indx">Stables, care of, <a href="#Page_99">99</a></li>
- <li class="indx">Standard of Takeda Shingen, <a href="#Page_42">42</a>, <i>note</i></li>
- <li class="indx">Standards to be entrusted to strong men, <a href="#Page_98">98</a>;</li>
- <li class="isub1">Wutzu on use of, <a href="#Page_104">104</a></li>
- <li class="indx">Strata, Chinese division of earth and sky into nine, <a href="#Page_29">29</a>, <i>note</i></li>
- <li class="indx">Stratagem, the attack by, <a href="#Page_24">24-27</a>;</li>
- <li class="isub1">use of, on enclosed ground, <a href="#Page_60">60</a>;</li>
- <li class="isub1">importance of, in war, <a href="#Page_17">17</a></li>
- <li class="indx">Strategy, secrets of, <a href="#Page_20">20</a>;</li>
- <li class="isub1">how to outwit enemy by, <a href="#Page_24">24</a>;</li>
- <li class="isub1">assault by, <a href="#Page_25">25</a>;</li>
- <li class="isub1">in offering apparent advantage, <a href="#Page_35">35</a>;</li>
- <li class="isub1">not to be repeated, if victorious, <a href="#Page_39">39</a></li>
- <li class="indx">Steep place, advantage of, <a href="#Page_109">109</a></li>
- <li class="indx">Store burning, <a href="#Page_67">67</a></li>
- <li class="indx">Strength, first in field husbands, <a href="#Page_34">34</a>;</li>
- <li class="isub1">economy of, <a href="#Page_37">37</a>;</li>
- <li class="isub1">ways of husbanding, <a href="#Page_43">43</a></li>
- <li class="indx">Strong, place of, with cowardly, <a href="#Page_43">43</a></li>
- <li class="indx">Sun. (<i>See</i> <a href="#Suntzu">Suntzu</a>.)</li>
- <li class="indx">Sunny ground, <a href="#Page_9">9</a></li>
- <li class="indx"><a name="Suntzu" id="Suntzu"></a>Suntzu, place of, in Chinese literature, <a href="#Page_7">7</a>;</li>
- <li class="isub1">on march of army, <a href="#Page_9">9</a>;</li>
- <li class="isub1">on offensive action, <a href="#Page_10">10</a>;</li>
- <li class="isub1">tactics of, unlike Japanese, <a href="#Page_10">10</a>;</li>
- <li class="isub1">disinterested comments on war by, <a href="#Page_12">12-13</a>;</li>
- <li class="isub1">revered in Japan, <a href="#Page_14">14</a>;</li>
- <li class="isub1">influence of, in late Japanese war, <a href="#Page_15">15</a>;</li>
- <li class="isub1">not patriot, but strategist, <a href="#Page_15">15</a>;</li>
- <li class="isub1">story told of, <a href="#Page_15">15-16</a>;</li>
- <li class="isub1">Articles of, <a href="#Page_17">17-74</a>;</li>
- <li class="isub1">on five indispensable matters, <a href="#Page_17">17</a>;</li>
- <li class="isub1">on operations of war, <a href="#Page_20">20-23</a>;</li>
- <li class="isub1">on attack by stratagem, <a href="#Page_24">24-27</a>;</li>
- <li class="isub1">on Order of Battle, <a href="#Page_28">28-30</a>;</li>
- <li class="isub1">on spirit of troops, <a href="#Page_31">31-34</a>;</li>
- <li class="isub1">on emptiness and strength, <a href="#Page_34">34-39</a>;</li>
- <li class="isub1">on battle<span class="pagenum"><a name="Page_130" id="Page_130">[Pg 130]</a></span> tactics, <a href="#Page_40">40-44</a>;</li>
- <li class="isub1">on the Nine Changes, <a href="#Page_44">44-46</a>;</li>
- <li class="isub1">on movement of troops, <a href="#Page_47">47-53</a>;</li>
- <li class="isub1">on ground, <a href="#Page_53">53-57</a>;</li>
- <li class="isub1">on the Nine Grounds, <a href="#Page_58">58-67</a>;</li>
- <li class="isub1">on assault by fire, <a href="#Page_67">67-69</a>;</li>
- <li class="isub1">on the employment of spies, <a href="#Page_70">70-74</a></li>
- <li class="indx">Surprise, case of enemy taken by, <a href="#Page_106">106</a></li>
- <li class="indx">Survey of land, <a href="#Page_30">30</a></li>
- <li class="indx">Suspended ground, <a href="#Page_54">54</a></li>
- <li class="indx">Swamps, movements regarding, <a href="#Page_49">49</a></li>
- <li class="indx">Sympathy, between general and soldiers, <a href="#Page_53">53</a>;</li>
- <li class="isub1">consequences of, <a href="#Page_56">56-57</a></li>
- <li class="ifrst"><h3>T</h3></li>
- <li class="indx">Tables of population, <a href="#Page_30">30</a></li>
- <li class="indx">Tactics, skill in change of, <a href="#Page_39">39</a>;</li>
- <li class="isub1">difficulty of military, <a href="#Page_40">40</a>;</li>
- <li class="isub1">battle, <a href="#Page_40">40-44</a></li>
- <li class="indx">Takeda Shingen, words on standard of, <a href="#Page_42">42</a>, <i>note</i></li>
- <li class="indx">Tang, Lord, of Cheng, <a href="#Page_79">79</a></li>
- <li class="indx">Temper, quick, dangerous fault in general, <a href="#Page_46">46</a></li>
- <li class="indx">Tigers, white (banners), <a href="#Page_99">99</a></li>
- <li class="indx">Tortoises (banners), <a href="#Page_99">99</a></li>
- <li class="indx">Training, one of seven important military matters, <a href="#Page_18">18</a>;</li>
- <li class="isub1">Wutzu esteems first requirement in war, <a href="#Page_97">97</a></li>
- <li class="indx">Transport, loss of, through bad tactics, <a href="#Page_41">41</a></li>
- <li class="indx">Trees, movement among, <a href="#Page_49">49-50</a></li>
- <li class="indx">Truce, apologies betray anxiety for, <a href="#Page_52">52</a></li>
- <li class="indx">Tsu, number of men in, <a href="#Page_24">24</a>, <i>note</i></li>
- <li class="indx">Turtle, enquiry by, <a href="#Page_78">78</a>, and <i>note</i></li>
- <li class="indx">Tyranny, war of, <a href="#Page_81">81</a></li>
- <li class="ifrst"><h3>U</h3></li>
- <li class="indx">Umbrella, part of Chinese soldier’s equipment, <a href="#Page_9">9</a></li>
- <li class="indx">Uniformity, brought about by authority, <a href="#Page_53">53</a></li>
- <li class="indx">Unity results from position of troops in enemy’s land, <a href="#Page_61">61</a></li>
- <li class="indx">Unrighteous war, <a href="#Page_81">81</a></li>
- <li class="ifrst"><h3>V</h3></li>
- <li class="indx">Valleys, movement of troops regarding steep, <a href="#Page_49">49</a>;</li>
- <li class="isub1">advance in, <a href="#Page_112">112</a>;</li>
- <li class="isub1">war in, <a href="#Page_112">112</a></li>
- <li class="indx">Victory, how to foretell, <a href="#Page_18">18</a>;</li>
- <li class="isub1">instruments of, <a href="#Page_21">21</a>;</li>
- <li class="isub1">the object of war, <a href="#Page_23">23</a>, <a href="#Page_69">69</a>;</li>
- <li class="isub1">five heralds of, <a href="#Page_27">27</a>;</li>
- <li class="isub1">skillful soldiers ensure, <a href="#Page_28">28</a>;</li>
- <li class="isub1">not always real success, <a href="#Page_29">29</a>;</li>
- <li class="isub1">how to calculate, <a href="#Page_30">30</a>;</li>
- <li class="isub1">spirit, great factor in, <a href="#Page_34">34</a>;</li>
- <li class="isub1">ground handmaid of, <a href="#Page_56">56</a>;</li>
- <li class="isub1">good government foundation of, <a href="#Page_95">95</a></li>
- <li class="indx">Vigilance, when especially necessary, <a href="#Page_52">52</a>;</li>
- <li class="isub1">one of five important matters for general, <a href="#Page_101">101</a>, <a href="#Page_102">102</a></li>
- <li class="indx">Village spies, <a href="#Page_71">71</a></li>
- <li class="indx">Virtue of the prince, one of seven important matters, <a href="#Page_18">18</a>;</li>
- <li class="isub1">essential for general, <a href="#Page_103">103</a></li>
- <li class="indx">Virtues, the five, comprised in “The Way,” <a href="#Page_17">17</a>, <i>note</i></li>
- <li class="indx">Voices in night, signification of, in war, 51<span class="pagenum"><a name="Page_131" id="Page_131">[Pg 131]</a></span></li>
- <li class="ifrst"><h3>W</h3></li>
- <li class="indx">Waggons, cost of upkeep of, <a href="#Page_21">21</a></li>
- <li class="indx">War, evils in train of, <a href="#Page_12">12-13</a>;</li>
- <li class="isub1">a thing of pretence, <a href="#Page_19">19</a>;</li>
- <li class="isub1">requirements of, <a href="#Page_20">20-21</a>;</li>
- <li class="isub1">quick accomplishment of, desirable, <a href="#Page_21">21</a>, <a href="#Page_22">22</a>;</li>
- <li class="isub1">evils of, should be realised, <a href="#Page_22">22</a>;</li>
- <li class="isub1">victory—not long operations—object of, <a href="#Page_23">23</a>;</li>
- <li class="isub1">supreme art of, <a href="#Page_24">24</a>;</li>
- <li class="isub1">no fixity in spirit of, <a href="#Page_39">39</a>;</li>
- <li class="isub1">action on declaration of, <a href="#Page_66">66</a>;</li>
- <li class="isub1">five causes of, <a href="#Page_80">80</a>;</li>
- <li class="isub1">five natures of, <a href="#Page_81">81</a>;</li>
- <li class="isub1">ways of overcoming five natures of, <a href="#Page_81">81</a></li>
- <li class="indx">Water, army likened to, <a href="#Page_39">39</a>;</li>
- <li class="isub1">troops in relation to, <a href="#Page_47">47</a>;</li>
- <li class="isub1">observation of drawers of, <a href="#Page_51">51</a>;</li>
- <li class="isub1">isolation or division of enemy by, <a href="#Page_68">68-69</a>;</li>
- <li class="isub1">attack on enemy who lacks, <a href="#Page_89">89</a>;</li>
- <li class="isub1">striking of enemy when half across, <a href="#Page_93">93</a>, <a href="#Page_114">114</a></li>
- <li class="indx">Way, the, an indispensable matter in war, <a href="#Page_17">17</a>;</li>
- <li class="isub1">skillful leader steadfast in, <a href="#Page_30">30</a>;</li>
- <li class="isub1">Wutzu on, <a href="#Page_78">78-79</a></li>
- <li class="indx">Weapons, the five, <a href="#Page_88">88</a>, <i>note</i>;</li>
- <li class="isub1">condition of enemy’s important, <a href="#Page_91">91</a>;</li>
- <li class="isub1">distribution of, to tall, short, strong, bold, feeble, and wise, <a href="#Page_98">98</a></li>
- <li class="indx">Wei, Wen, Lord of, <a href="#Page_75">75</a>;</li>
- <li class="isub1">army of, opposes that of Chin, <a href="#Page_117">117-118</a>;</li>
- <li class="isub1">victory by, <a href="#Page_119">119</a></li>
- <li class="indx">Wen, Prince of Chin, example of, <a href="#Page_82">82</a></li>
- <li class="indx">Wen, Lord of Wei, questions Wutzu, <a href="#Page_75">75</a>;</li>
- <li class="isub1">result of questioning by, <a href="#Page_77">77</a>;</li>
- <li class="isub1">addresses further questions, <a href="#Page_81">81</a>, <a href="#Page_83">83</a>, <a href="#Page_85">85</a>, <a href="#Page_91">91</a>, <a href="#Page_92">92</a>, <a href="#Page_93">93</a>, <a href="#Page_94">94</a>, <a href="#Page_95">95</a>, <a href="#Page_98">98</a>, <a href="#Page_99">99</a>, <a href="#Page_106">106</a>, <a href="#Page_108">108</a>, <a href="#Page_109">109</a>, <a href="#Page_111">111</a>, <a href="#Page_112">112</a>, <a href="#Page_113">113</a>, <a href="#Page_114">114</a>, <a href="#Page_115">115</a>, <a href="#Page_116">116</a>;</li>
- <li class="isub1">treatment by, of guests with great, medium, and deficient merit, <a href="#Page_117">117</a>;</li>
- <li class="isub1">proposal by Wutzu to, <a href="#Page_118">118</a></li>
- <li class="indx">Whistles, Wutzu on use of, <a href="#Page_108">108</a></li>
- <li class="indx">Wind, question of, in assault by fire, <a href="#Page_68">68</a>;</li>
- <li class="isub1">attack on enemy who has encountered, <a href="#Page_89">89</a>;</li>
- <li class="isub1">direction of, to be studied, <a href="#Page_99">99</a></li>
- <li class="indx">Woods, advance among, <a href="#Page_112">112</a></li>
- <li class="indx">Words, big or smooth, meaning of, <a href="#Page_50">50</a></li>
- <li class="indx">Wu, number of men in, <a href="#Page_24">24</a>, <i>note</i></li>
- <li class="indx">Wu, soldiers of, <a href="#Page_38">38</a>;</li>
- <li class="isub1">hatred between men of, and those of Yueh, <a href="#Page_62">62</a></li>
- <li class="indx">Wutzu, place of, in Chinese literature, <a href="#Page_7">7</a>;</li>
- <li class="isub1">offensive-defensive tactics of, <a href="#Page_10">10</a>;</li>
- <li class="isub1">comments disinterestedly on war, <a href="#Page_12">12-13</a>;</li>
- <li class="isub1">revered in Japan, <a href="#Page_14">14</a>;</li>
- <li class="isub1">influence of, in late Japanese war, <a href="#Page_15">15</a>;</li>
- <li class="isub1">not patriot, but strategist, <a href="#Page_15">15</a>;</li>
- <li class="isub1">instance of low moral character of, <a href="#Page_16">16</a>;</li>
- <li class="isub1">sayings of, <a href="#Page_75">75-119</a>;</li>
- <li class="isub1">a scholar, but skilled in war, <a href="#Page_75">75</a>;</li>
- <li class="isub1">made general before altar, <a href="#Page_77">77</a>;</li>
- <li class="isub1">on controlling army, selecting men, and strengthening country, <a href="#Page_81">81-82</a>;</li>
- <li class="isub1">on distribution of men, <a href="#Page_82">82</a>;</li>
- <li class="isub1">on battle array, <a href="#Page_83">83</a>;</li>
- <li class="isub1">gives instance of Lord Chuang of Chu, <a href="#Page_84">84</a>;</li>
- <li class="isub1">sayings on estimation<span class="pagenum"><a name="Page_132" id="Page_132">[Pg 132]</a></span> of the enemy, <a href="#Page_85">85-93</a>;</li>
- <li class="isub1">on eight cases of attack, <a href="#Page_89">89</a>;</li>
- <li class="isub1">on six enemies to avoid, <a href="#Page_90">90-91</a>;</li>
- <li class="isub1">on judgment of enemy’s condition, <a href="#Page_92">92</a>;</li>
- <li class="isub1">on best time for attack, <a href="#Page_92">92-93</a>;</li>
- <li class="isub1">on control of army, <a href="#Page_93">93-100</a>;</li>
- <li class="isub1">on maintenance of order, <a href="#Page_96">96</a>;</li>
- <li class="isub1">on expectation of life or death, <a href="#Page_96">96</a>;</li>
- <li class="isub1">on training, <a href="#Page_97">97</a>;</li>
- <li class="isub1">on treatment of horses, <a href="#Page_99">99</a>;</li>
- <li class="isub1">on qualities of general, <a href="#Page_101">101-107</a>;</li>
- <li class="isub1">on four important influences of war, <a href="#Page_102">102</a>;</li>
- <li class="isub1">on use of bells, drums, flags, standards, banners, laws, and penalties, <a href="#Page_104">104</a>;</li>
- <li class="isub1">on secret of war, <a href="#Page_104">104</a>;</li>
- <li class="isub1">advice for case of troops in confusion, <a href="#Page_108">108</a>;</li>
- <li class="isub1">on numerical differences, <a href="#Page_109">109</a>;</li>
- <li class="isub1">on division of troops into five armies, <a href="#Page_110">110-111</a>;</li>
- <li class="isub1">on differences of position, <a href="#Page_112">112</a>;</li>
- <li class="isub1">on war in valleys, <a href="#Page_112">112</a>;</li>
- <li class="isub1">on water fighting, <a href="#Page_114">114</a>;</li>
- <li class="isub1">on fighting after long rain, <a href="#Page_114">114</a>;</li>
- <li class="isub1">on pillage by enemy, <a href="#Page_115">115</a>;</li>
- <li class="isub1">on investing a castle, <a href="#Page_115">115</a>;</li>
- <li class="isub1">on impartiality, <a href="#Page_116">116</a>;</li>
- <li class="isub1">success of counsels of, <a href="#Page_119">119</a></li>
- <li class="ifrst"><h3>Y</h3></li>
- <li class="indx">Yang, principle in Chinese philosophy, <a href="#Page_18">18</a>, <i>note</i></li>
- <li class="indx">Yen, estimation of soldiers of, <a href="#Page_85">85-86</a>;</li>
- <li class="isub1">nature of, <a href="#Page_87">87</a></li>
- <li class="indx">Yin, principle in Chinese philosophy, <a href="#Page_18">18</a>, <i>note</i></li>
- <li class="indx">Yin, province of, <a href="#Page_73">73</a></li>
- <li class="indx">Yin, even number, <a href="#Page_76">76</a>, <i>note</i></li>
- <li class="indx">Yueh, continually at war with Wu, <a href="#Page_38">38</a>, <i>note</i></li>
- <li class="indx">Yuhu, Prince, <a href="#Page_76">76</a></li></ul>
- <hr class="tb" />
- <p class="center small">PRINTED AT THE EDINBURGH PRESS, 9 AND 11 YOUNG STREET
- </p>
- <div class="footnotes"><h3>FOOTNOTES:</h3>
- <div class="footnote">
- <p><a name="Footnote_1" id="Footnote_1"></a><a href="#FNanchor_1"><span class="label">[1]</span></a> The five virtues of humanity, righteousness, propriety,
- wisdom and faith are known as The Way.</p></div>
- <div class="footnote">
- <p><a name="Footnote_2" id="Footnote_2"></a><a href="#FNanchor_2"><span class="label">[2]</span></a> The Yin and Yang are the two principles into which
- natural phenomena are divided in Chinese philosophy. Yin
- is the masculine, active, or light principle, and Yang is the
- feminine, passive, or dark principle. In this connection, day
- and night, rain, mist and wind are designated.</p></div>
- <div class="footnote">
- <p><a name="Footnote_3" id="Footnote_3"></a><a href="#FNanchor_3"><span class="label">[3]</span></a> The Chinese army consisted of 12,500, the “lu” of 500,
- “tsu” of 50, and the “wu” of 5 men.</p></div>
- <div class="footnote">
- <p><a name="Footnote_4" id="Footnote_4"></a><a href="#FNanchor_4"><span class="label">[4]</span></a> The “Chuyin” was a large tower or work constructed to
- give command over the interior of the enemy’s fortress.
- </p>
- <p>
- High poles were also erected, from the top of which
- archers, each encased in an arrow-proof box and raised by a
- rope and pulley, shot at the besieged.</p></div>
- <div class="footnote">
- <p><a name="Footnote_5" id="Footnote_5"></a><a href="#FNanchor_5"><span class="label">[5]</span></a> Literally 9th heaven, and 9th earth. The Chinese
- divided the earth and sky each into 9 strata.</p></div>
- <div class="footnote">
- <p><a name="Footnote_6" id="Footnote_6"></a><a href="#FNanchor_6"><span class="label">[6]</span></a> An animal’s coat is thinnest in autumn.</p></div>
- <div class="footnote">
- <p><a name="Footnote_7" id="Footnote_7"></a><a href="#FNanchor_7"><span class="label">[7]</span></a> The drum was used to beat the assembly and in the
- advance, the bell as a signal to halt. Flags were of two
- kinds, signalling flags and distinguishing banners.</p></div>
- <div class="footnote">
- <p><a name="Footnote_8" id="Footnote_8"></a><a href="#FNanchor_8"><span class="label">[8]</span></a> The normal and the abnormal refer to what in modern
- phrase are termed the frontal or holding force and the
- flanking or surprise force.</p></div>
- <div class="footnote">
- <p><a name="Footnote_9" id="Footnote_9"></a><a href="#FNanchor_9"><span class="label">[9]</span></a> The five cardinal tastes are, acridity, bitterness, sourness,
- sweetness and saline taste.</p></div>
- <div class="footnote">
- <p><a name="Footnote_10" id="Footnote_10"></a><a href="#FNanchor_10"><span class="label">[10]</span></a> Sun, as has been said, was a man of Wu. Wu and Yueh
- were continually at war.</p></div>
- <div class="footnote">
- <p><a name="Footnote_11" id="Footnote_11"></a><a href="#FNanchor_11"><span class="label">[11]</span></a> Wood, fire, earth, metal and water.</p></div>
- <div class="footnote">
- <p><a name="Footnote_12" id="Footnote_12"></a><a href="#FNanchor_12"><span class="label">[12]</span></a> This passage was written on the standard of Takeda
- Shingen, one of Japan’s most famous generals.</p></div>
- <div class="footnote">
- <p><a name="Footnote_13" id="Footnote_13"></a><a href="#FNanchor_13"><span class="label">[13]</span></a> This and the following are so called because the men are
- continually thinking of, and slipping back to their homes.</p></div>
- <div class="footnote">
- <p><a name="Footnote_14" id="Footnote_14"></a><a href="#FNanchor_14"><span class="label">[14]</span></a> The population was divided, for military purposes, into
- groups of eight families. In time of war, each group sent one
- man into the field, furnished his wants, and provided for
- his family. Therefore if 100,000 men are taken, 700,000
- homes are affected.</p></div>
- <div class="footnote">
- <p><a name="Footnote_15" id="Footnote_15"></a><a href="#FNanchor_15"><span class="label">[15]</span></a> So called because they are put to death when the enemy
- finds out that he has been tricked.</p></div>
- <div class="footnote">
- <p><a name="Footnote_16" id="Footnote_16"></a><a href="#FNanchor_16"><span class="label">[16]</span></a> Messengers and others, who do not disguise their identity,
- are included under this heading.</p></div>
- <div class="footnote">
- <p><a name="Footnote_17" id="Footnote_17"></a><a href="#FNanchor_17"><span class="label">[17]</span></a> Literally, right and left men, <i>i.e.</i> they who sat on either
- side.</p></div>
- <div class="footnote">
- <p><a name="Footnote_18" id="Footnote_18"></a><a href="#FNanchor_18"><span class="label">[18]</span></a> All numbers connected with weapons were Yin, that
- is to say—even, or belonging to the negative principle of
- Chinese philosophy from their connection with death.</p></div>
- <div class="footnote">
- <p><a name="Footnote_19" id="Footnote_19"></a><a href="#FNanchor_19"><span class="label">[19]</span></a> The back of a turtle was burnt, and the answer was
- ascertained by the manner in which the shell split.</p></div>
- <div class="footnote">
- <p><a name="Footnote_20" id="Footnote_20"></a><a href="#FNanchor_20"><span class="label">[20]</span></a> Halberd, shield, javelin, pike, and short pike.</p></div>
- <div class="footnote">
- <p><a name="Footnote_21" id="Footnote_21"></a><a href="#FNanchor_21"><span class="label">[21]</span></a> Silently.</p></div></div>
- <p> </p>
- <p> </p>
- <div class="transnote">
- <p>Transcriber's note:</p>
- <p>The following is a list of changes made to the original.
- The first line is the original line, the second the corrected one.</p>
- <p>Page 40:</p>
- <p>
- reap advantage; the wrangles of a multitude are <span class="u">frought</span> with peril.<br />
- reap advantage; the wrangles of a multitude are <span class="u">fraught</span> with peril.</p>
- <p>Page 92:</p>
- <p>
- <span class="u">Chi</span> answered and said:—<br />
- <span class="u">Wu</span> answered and said:—</p>
- <p>Page 95:</p>
- <p>
- "By what means can the army gain the <span class="u">victory?</span><br />
- "By what means can the army gain the <span class="u">victory?"</span></p>
- <p>Page 109:</p>
- <p>
- And Lord <span class="u">Wu</span> asked and said:--<br />
- And Lord <span class="u">Wen</span> asked and said:--</p>
- </div>
- <p> </p>
- <hr class="full" />
- <p>***END OF THE PROJECT GUTENBERG EBOOK THE BOOK OF WAR: THE MILITARY CLASSIC OF THE FAR EAST***</p>
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