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- King Gylfi was ruler in what is now called Sweden. Of him it is
- said that he gave a certain vagrant woman, as a reward for his
- entertainment, one plough-land in his kingdom, as much as four
- oxen could plough up in a day and a night. Now this woman was
- one of the race of the Æsir. Her name was Gefiun. She took four
- oxen from the north, from Giantland, the sons of her and a certain
- giant, and put them before the plough. But the plough cut so hard
- and deep that it uprooted the land, and the oxen drew the land out
- into the sea to the west and halted in a certain sound. There
- Gefiun put the land and gave it a name and called it Zealand.
- Where the land had been lifted from there remained a lake; this is
- now called Lake Malar in Sweden. And the inlets in the lake
- correspond to the headlands in Zealand. Thus says the poet Bragi
- the Old:
- Gefiun drew from Gylfi, glad, a deep-ring of land [the island
- of Zealand] so that from the swift-pullers [oxen] steam
- rose: Denmark’s extension. The oxen wore eight brow-stars
- [eyes] as they went hauling their plunder, the wide island of
- meadows, and four heads.
- King Gylfi was clever and skilled in magic. He was quite
- amazed that the Æsir-people had the ability to make everything
- go in accordance with their will. He wondered whether this could
- be as a result of their own nature, or whether the divine powers
- they worshipped could be responsible. He set out to Asgard and
- travelled in secret and assumed the form of an old man and so
- disguised himself. But the Æsir were the wiser in that they had the
- gift of prophecy, and they saw his movements before he arrived,
- and prepared deceptive appearances for him. When he got into
- the city he saw there a high hall, so that he could scarcely see over
- it. Its roof was covered with gilded shields like tiles. Thiodolf of
- Hvinir refers thus to Val-hall being roofed with shields:
- On their backs they let shine — they were bombarded with
- stones — Svafnir’s [Odin’s] hall-shingles [shields], those
- sensible men.
- In the doorway of the hall Gylfi saw a man juggling with knives,
- keeping seven in the air at a time. This man spoke first and asked
- him his name. He said it was Gangleri and that he had travelled
- trackless ways; he requested that he might have a night’s lodging
- there and asked whose hall it was. The man replied that it
- belonged to their king.
- ‘And I can take you to see him. Then you can ask him his name
- yourself.’
- And the man turned ahead of him into the hall. Gylfi followed,
- and the door immediately shut on his heels. He saw there many
- apartments and many people, some engaged in games, some were
- drinking, some were armed and were fighting. He looked around
- and thought many of the things he saw were incredible. Then he
- said:
- ‘Every doorway, before you go through, should be peered
- round, for you cannot know for certain where enemies may
- be sitting waiting inside.’
- He saw three thrones one above the other, and there were three
- men, one sitting in each. Then he asked what the name of their
- ruler was. The man who had brought him in replied that the one
- that sat in the lowest throne was king and was called High, next to
- him the one called Just-as-high, and the one sitting at the top was
- called Third. Then High asked the newcomer whether he had any
- further business, though he was welcome to food and drink like
- everyone else there in the High one’s hall. He said that he wished
- first to find out if there was any learned person in there. High said
- he would not get out unscathed unless he was more learned, and
- ‘Stand out in front while you ask: he who tells shall sit.’
- Gangleri began his questioning thus:
- ‘Who is the highest and most ancient of all gods?’
- - Prose Edda, Gylfaginning
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