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- “SURELY we must go, our grandmother. But first we will advise you. This is the
- sign of our word that we will leave behind. Each of us shall first plant an ear of unripe
- maize in the center of the house. If they dry up, this is a sign of our death. ‘They
- have died,’ you will say when they dry up. If then they sprout again, ‘They are alive,’ you
- will say, our grandmother and our mother. This is the sign of our word that is left with
- you,” they said.
- Thus Hunahpu planted one, and Xbalanque planted another in the house. They did
- not plant them in the mountains or in fertile ground. It was merely in dry ground, in the
- middle of the interior of their home, that they planted them.
- Then they left, each with his blowgun, and descended to Xibalba. They quickly
- went down the steps, passing through various river canyons. They passed through the
- midst of many birds. “Flocks” was the name of the birds.
- And again they passed over Pus River and Blood River. In their hearts, the
- Xibalbans had intended these as traps. But they were not troubled. They just passed over
- them, floating on their blowguns.
- When they came to the four crossroads, they already knew the roads of Xibalba—
- the Black Road, the White Road, the Red Road, and the Blue/Green Road.
- - Popol Vuh
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