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cool lore doc

Mar 6th, 2024
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  1. (This was written on April 6th, 2022)
  2.  
  3. This is the specification for TLoRUR's world rephrased from its original
  4. note form, to somewhat informal prose, for ease of understanding and readability.
  5.  
  6.  
  7. Ein de L'Aether de Dag Ocuds, commonly referred to as just Aether,
  8. is a small, spherical universe with looping borders.
  9. That is, if you go far enough in one direction,
  10. you'll simply appear on the opposite side.
  11. This also applies to lines of sight. This means
  12. that if you had a good enough telescope, theoretically,
  13. you could see the back of your own head.
  14.  
  15. When I say "universe", I just mean that it should be thought
  16. of as a complete system made up of its own constituents,
  17. while not truly belonging to anything else.
  18.  
  19. Due to its small size and single celestial body,
  20. I'll mostly call Aether a world, rather than the
  21. universe it technically is.
  22.  
  23. While the world is cyclic, both in time and space, it had
  24. a definite start point.
  25.  
  26. Through some process unknown, an expance of nothing,
  27. with no boundries or proportion, turned into something,
  28. over a very short period of time.
  29.  
  30. So short in fact, that by creating the first of those somethings,
  31. Aether's hyperspace was pierced in every direction from a single point,
  32. giving Aether the concepts of cohesion, alignment, and stability.
  33.  
  34. When the second thing was created near the first, Aether gained the
  35. concepts of volume, positivity, and density.
  36.  
  37. Finally, when the third was created near the rest,
  38. Aether developed the concepts of will, time,
  39. and transformation, which can't exist without time
  40. (at least for discrete progression of state, anyway.)
  41.  
  42. Kastryk alatan, or flat life, is the most fundamental form
  43. of what could constitute a "thing". These particles aren't
  44. necessarily weak or small individually, but they're usually both.
  45.  
  46. These first three Kastryk alatans produced the primordial
  47. attributes of harmony, extent, and change respectively.
  48.  
  49. Each of these have three sub-attributes, which is
  50. why I listed a total of nine attributes previously.
  51.  
  52. They bonded together to create Aether's first emergent property:
  53. the union and proportionality of its time and space, between
  54. every subsequent thing that is created.
  55.  
  56. Once these three strykons (flats; colloquial) formed and bonded,
  57. the world had its base rules defined, via setting a sort of precedent.
  58. And for every new strykon that filled a once empty place, a new
  59. attribute is created, with an ever decreasing influence on the world.
  60.  
  61. Due to the shock the first strykon caused to Aether, these
  62. perforations in hyperspace created a grain that has a propensity
  63. to move objects toward the harmony strykon's creation point.
  64. This is Aether's version of gravity more or less.
  65. It's also half-based on Jennifer Reitz's concept of linovection,
  66. which is a bit more nuanced than my implementation.
  67.  
  68. Emergence in this world's context, is a new or altered attribute,
  69. caused by the associative bond of one or more strykons, that isn't
  70. present from just the sum of its parts. Going back to the alatan (life)
  71. part of kastryk alatan, which implies that these particles are alive:
  72. It's true, and while flat life technically has a level of awareness,
  73. they can't act on it in any meaningful way. That is, if they
  74. even have a desire to do so in the first place.
  75.  
  76. Composites of strykons are considered higher degree alatan,
  77. or higher alatan for short, and will be referred to as such.
  78. For these composites, there's a near infinite combination of
  79. attributes that they can be given, like a higher ability to
  80. focus power, transform a transformation, perceive,
  81. integrate experience and knowledge, et cetera.
  82.  
  83. However, emergence in Aether is itself cyclic,
  84. varying in length on an alatan by alatan basis.
  85. While not being the most accurate, the best analogy
  86. for this process I could come up with involves a tree.
  87. For this tree analogy, a seed of alatan
  88. (not necessarily kastryk) is located in the
  89. soil that is the surrounding alatan.
  90. This seed sprouts and feeds off of the nutrients in the soil,
  91. by associating and bonding to other alatan, becoming a sapling.
  92. This sapling grows, becoming a higher alatan as their trunk
  93. becomes bigger and more robust, new branches form, and its
  94. leaves become more plentiful.
  95. This tree's strength and longevity is dependant on the forces
  96. that made it's parts bond in the first place, but most importantly
  97. the forces it's exposed to during it's life.
  98. When gravity or another force finally surpasses the leaves'
  99. desire to belong to the tree, they start falling to the ground,
  100. to be reinherited by the soil it came from.
  101. What's left of the tree slowly weakens its bonds over time,
  102. eventually having the same fate as its leaves, after which
  103. the cycle continues. This is an inescapable reality that
  104. everything in Aether is subject to at some point.
  105. It is the closest thing to death that exists in Aether.
  106.  
  107. There are, however, frequent cases of a higher alatan's fragments
  108. splintering off and breaking their bonds, thus becoming a new 'seed'
  109. of sorts. This means that progression of alatan can be nonlinear.
  110.  
  111. Physical bonds and associative bonds are two completely separate
  112. phenomenons, even though they directly affect eachother.
  113. Interactions between alatan do not technically take place
  114. in a corporeal manner. Rather, the physical appearance and behaviors
  115. of an alatan are simply the consequence of incorporeal goings-on.
  116. Parts of an alatan that are lacking in physical bonds, weaken
  117. the strength of their associative bonds, but not enough to break
  118. them completely. Furthermore, an alatan that lacks associative bonds
  119. with another alatan entirely can still physically bond with that alatan.
  120.  
  121. Going back to the tree analogy, the soil represents a pool of freely available
  122. alatan, which are devoid of much associative bonding at all. It is of a peak
  123. chaotic state, because there is no belonging or unity between them, and
  124. they do as they wish. The soil is of the widest possible scope, as
  125. it includes all lower alatan.
  126. When I say "scope", I just mean how spread out
  127. an alatan is, with their associative bonds
  128. generally being inversely proportional to it.
  129. Its roots represent the integration and clustering of alatan,
  130. narrowing its scope, decreasing its level of chaos as a result.
  131. The trunk has the narrowest scope, where the most orderly and
  132. important parts of that alatan are located.
  133. The branches are where the dilution of its associations begin,
  134. where its order and stability weaken, and where its scope increases again.
  135. The leaves represent only the most outstanding parts which still
  136. belong to that alatan, regardless of physical bonds.
  137.  
  138. Aether has a tendency to make emergent entities capable of higher thinking,
  139. but there is no concept of reproduction. These higher alatans need to be
  140. constructed, whether on purpose, or by accident. Like golems, of sorts.
  141.  
  142. I haven't had much time to fully think of any deep characters, but I made a few
  143. sketches that should hopefully paint a picture of the kind of aesthetic I'm going for.
  144.  
  145. Sunn, named after the aspects of heat, fire and sunlight:
  146. A character that would prefer being in a chaotic system over an orderly one,
  147. as they despise standing out for being disorderly themself. Their line
  148. of thinking is that lying on a bed of nails is perfectly fine, but
  149. problems would arise if they were the only nail to lie on.
  150. They are young, and have not developed higher senses like
  151. physical sight. Rather they see raw attributes and values of things.
  152. This is an ability that is lost after the development of that physical sight.
  153. They have a hobby of collecting lower alatans with unique attributes that
  154. can't be noticed just by physically looking at them. Many would find
  155. these attributes to be generally inconsequential and functionally useless,
  156. but Sunn nonetheless relishes every moment admiring their collection.
  157. A part of Sunn wants to prevent the loss of this ability as long as
  158. they enjoy this activity.
  159.  
  160. Tati, named after the aspects of shielding and physical protection:
  161. They possess an inherited fear of dissociation and ignorance, and will do
  162. everything in their power to prevent their associative bonds breaking.
  163. They live in a tower so that even gravity has less of an influence on them.
  164. They love knowledge, and the act of acquiring it. Acquiring it is one of
  165. the only reasons that can persuade him to leave the tower. They are this
  166. way in part because someone they cared about dissociated as as result
  167. of Tati lacking experience or prior knowledge. Tati now has the
  168. conviction that they must never be ignorant, so that nobody will
  169. be lost due to a wrong decision.
  170.  
  171. Yolle, named after the aspects of wandering and travel:
  172. Yolle is sometimes easily swayed by the opinions of others, though they rarely
  173. spend much time in one place. They are content to see all of Aether that they can.
  174. They also have a knack for construction and inventing fine machines.
  175. They roam Aether researching ideas for new creations, and for the
  176. resources to make them properly. Yolle is morally against trading for these
  177. creations in higher alatan of any sort, as they hate the idea of possibly
  178. commodifying higher life with tangible agency and desires.
  179.  
  180. An entity that has passed their peak of order in their own progression line,
  181. is considered a deity. Deities necessarily have differing potentials
  182. of power, because every higher alatan has a unique peak of order.
  183.  
  184. One of the oldest current deities, "Kommia" (literally "will/willpower")
  185. is a wide-scoped being whos associative connections reach far
  186. beyond what is normal, making them span most of the physical world.
  187. Something of note, is that a deity has an honorific suffix applied to their name,
  188. "-gana" (literally "god"), making Kommia's formal name Kommiagana.
  189.  
  190. Kommiagana concentrated its resources and power over a long period of time
  191. to create you. You are tasked to carry out Kommiagana's final wish,
  192. as they've grown too old and weak to carry it out on their own.
  193.  
  194. You were originally designed as a perfect being, readily capable and
  195. willing to complete your task, but Kommiagana exausted most of their
  196. energy in the process, leaving you imperfect and incomplete.
  197.  
  198. In consequence, they were too exhausted to give you comprehensive
  199. knowledge of Aether's common language, Exprish, but they do know
  200. of places you can visit to learn this language yourself.
  201. You can visit monuments, read manuscripts, use devices, and
  202. converse with higher alatans that know Exprish to increase
  203. your understanding of how this world operates.
  204.  
  205. This knowledge would be needed to accomplish Kommiagana's goal.
  206.  
  207. Kommiagana has seen the types of suffering higher alatan are exposed to,
  208. and feels immense pity. They know the primordial strykons, which define
  209. the base blueprints for every other existing alatan, has an associative
  210. bond, no different than any other, which ages and can break like any other.
  211. They also know that by breaking this bond, and allowing Aether to lose
  212. structure, it will force Aether to reform, with different rules.
  213. They have faith that the new system Aether would form as would have
  214. to be better than the one that already exists. You are simply asked to
  215. break these bonds, and by extension, euthanize the universe of its problems.
  216.  
  217. You are an imperfect being, however, and have no direct obligation to
  218. complete the task your perfect counterpart would have the desire for.
  219. You could instead rid Aether of as many problems as you can, or go
  220. out of your way to make it worse. Including but not limited to, of course.
  221.  
  222. Whatever path you take, something or someone will try to stop you.
  223.  
  224.  
  225.  
  226.  
  227.  
  228.  
  229. NOTES; IGNORE:
  230. most knowledge is written on tablets designed to be resistant against
  231. physical dissociation (totally not a contrivance)
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