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- (This was written on April 6th, 2022)
- This is the specification for TLoRUR's world rephrased from its original
- note form, to somewhat informal prose, for ease of understanding and readability.
- Ein de L'Aether de Dag Ocuds, commonly referred to as just Aether,
- is a small, spherical universe with looping borders.
- That is, if you go far enough in one direction,
- you'll simply appear on the opposite side.
- This also applies to lines of sight. This means
- that if you had a good enough telescope, theoretically,
- you could see the back of your own head.
- When I say "universe", I just mean that it should be thought
- of as a complete system made up of its own constituents,
- while not truly belonging to anything else.
- Due to its small size and single celestial body,
- I'll mostly call Aether a world, rather than the
- universe it technically is.
- While the world is cyclic, both in time and space, it had
- a definite start point.
- Through some process unknown, an expance of nothing,
- with no boundries or proportion, turned into something,
- over a very short period of time.
- So short in fact, that by creating the first of those somethings,
- Aether's hyperspace was pierced in every direction from a single point,
- giving Aether the concepts of cohesion, alignment, and stability.
- When the second thing was created near the first, Aether gained the
- concepts of volume, positivity, and density.
- Finally, when the third was created near the rest,
- Aether developed the concepts of will, time,
- and transformation, which can't exist without time
- (at least for discrete progression of state, anyway.)
- Kastryk alatan, or flat life, is the most fundamental form
- of what could constitute a "thing". These particles aren't
- necessarily weak or small individually, but they're usually both.
- These first three Kastryk alatans produced the primordial
- attributes of harmony, extent, and change respectively.
- Each of these have three sub-attributes, which is
- why I listed a total of nine attributes previously.
- They bonded together to create Aether's first emergent property:
- the union and proportionality of its time and space, between
- every subsequent thing that is created.
- Once these three strykons (flats; colloquial) formed and bonded,
- the world had its base rules defined, via setting a sort of precedent.
- And for every new strykon that filled a once empty place, a new
- attribute is created, with an ever decreasing influence on the world.
- Due to the shock the first strykon caused to Aether, these
- perforations in hyperspace created a grain that has a propensity
- to move objects toward the harmony strykon's creation point.
- This is Aether's version of gravity more or less.
- It's also half-based on Jennifer Reitz's concept of linovection,
- which is a bit more nuanced than my implementation.
- Emergence in this world's context, is a new or altered attribute,
- caused by the associative bond of one or more strykons, that isn't
- present from just the sum of its parts. Going back to the alatan (life)
- part of kastryk alatan, which implies that these particles are alive:
- It's true, and while flat life technically has a level of awareness,
- they can't act on it in any meaningful way. That is, if they
- even have a desire to do so in the first place.
- Composites of strykons are considered higher degree alatan,
- or higher alatan for short, and will be referred to as such.
- For these composites, there's a near infinite combination of
- attributes that they can be given, like a higher ability to
- focus power, transform a transformation, perceive,
- integrate experience and knowledge, et cetera.
- However, emergence in Aether is itself cyclic,
- varying in length on an alatan by alatan basis.
- While not being the most accurate, the best analogy
- for this process I could come up with involves a tree.
- For this tree analogy, a seed of alatan
- (not necessarily kastryk) is located in the
- soil that is the surrounding alatan.
- This seed sprouts and feeds off of the nutrients in the soil,
- by associating and bonding to other alatan, becoming a sapling.
- This sapling grows, becoming a higher alatan as their trunk
- becomes bigger and more robust, new branches form, and its
- leaves become more plentiful.
- This tree's strength and longevity is dependant on the forces
- that made it's parts bond in the first place, but most importantly
- the forces it's exposed to during it's life.
- When gravity or another force finally surpasses the leaves'
- desire to belong to the tree, they start falling to the ground,
- to be reinherited by the soil it came from.
- What's left of the tree slowly weakens its bonds over time,
- eventually having the same fate as its leaves, after which
- the cycle continues. This is an inescapable reality that
- everything in Aether is subject to at some point.
- It is the closest thing to death that exists in Aether.
- There are, however, frequent cases of a higher alatan's fragments
- splintering off and breaking their bonds, thus becoming a new 'seed'
- of sorts. This means that progression of alatan can be nonlinear.
- Physical bonds and associative bonds are two completely separate
- phenomenons, even though they directly affect eachother.
- Interactions between alatan do not technically take place
- in a corporeal manner. Rather, the physical appearance and behaviors
- of an alatan are simply the consequence of incorporeal goings-on.
- Parts of an alatan that are lacking in physical bonds, weaken
- the strength of their associative bonds, but not enough to break
- them completely. Furthermore, an alatan that lacks associative bonds
- with another alatan entirely can still physically bond with that alatan.
- Going back to the tree analogy, the soil represents a pool of freely available
- alatan, which are devoid of much associative bonding at all. It is of a peak
- chaotic state, because there is no belonging or unity between them, and
- they do as they wish. The soil is of the widest possible scope, as
- it includes all lower alatan.
- When I say "scope", I just mean how spread out
- an alatan is, with their associative bonds
- generally being inversely proportional to it.
- Its roots represent the integration and clustering of alatan,
- narrowing its scope, decreasing its level of chaos as a result.
- The trunk has the narrowest scope, where the most orderly and
- important parts of that alatan are located.
- The branches are where the dilution of its associations begin,
- where its order and stability weaken, and where its scope increases again.
- The leaves represent only the most outstanding parts which still
- belong to that alatan, regardless of physical bonds.
- Aether has a tendency to make emergent entities capable of higher thinking,
- but there is no concept of reproduction. These higher alatans need to be
- constructed, whether on purpose, or by accident. Like golems, of sorts.
- I haven't had much time to fully think of any deep characters, but I made a few
- sketches that should hopefully paint a picture of the kind of aesthetic I'm going for.
- Sunn, named after the aspects of heat, fire and sunlight:
- A character that would prefer being in a chaotic system over an orderly one,
- as they despise standing out for being disorderly themself. Their line
- of thinking is that lying on a bed of nails is perfectly fine, but
- problems would arise if they were the only nail to lie on.
- They are young, and have not developed higher senses like
- physical sight. Rather they see raw attributes and values of things.
- This is an ability that is lost after the development of that physical sight.
- They have a hobby of collecting lower alatans with unique attributes that
- can't be noticed just by physically looking at them. Many would find
- these attributes to be generally inconsequential and functionally useless,
- but Sunn nonetheless relishes every moment admiring their collection.
- A part of Sunn wants to prevent the loss of this ability as long as
- they enjoy this activity.
- Tati, named after the aspects of shielding and physical protection:
- They possess an inherited fear of dissociation and ignorance, and will do
- everything in their power to prevent their associative bonds breaking.
- They live in a tower so that even gravity has less of an influence on them.
- They love knowledge, and the act of acquiring it. Acquiring it is one of
- the only reasons that can persuade him to leave the tower. They are this
- way in part because someone they cared about dissociated as as result
- of Tati lacking experience or prior knowledge. Tati now has the
- conviction that they must never be ignorant, so that nobody will
- be lost due to a wrong decision.
- Yolle, named after the aspects of wandering and travel:
- Yolle is sometimes easily swayed by the opinions of others, though they rarely
- spend much time in one place. They are content to see all of Aether that they can.
- They also have a knack for construction and inventing fine machines.
- They roam Aether researching ideas for new creations, and for the
- resources to make them properly. Yolle is morally against trading for these
- creations in higher alatan of any sort, as they hate the idea of possibly
- commodifying higher life with tangible agency and desires.
- An entity that has passed their peak of order in their own progression line,
- is considered a deity. Deities necessarily have differing potentials
- of power, because every higher alatan has a unique peak of order.
- One of the oldest current deities, "Kommia" (literally "will/willpower")
- is a wide-scoped being whos associative connections reach far
- beyond what is normal, making them span most of the physical world.
- Something of note, is that a deity has an honorific suffix applied to their name,
- "-gana" (literally "god"), making Kommia's formal name Kommiagana.
- Kommiagana concentrated its resources and power over a long period of time
- to create you. You are tasked to carry out Kommiagana's final wish,
- as they've grown too old and weak to carry it out on their own.
- You were originally designed as a perfect being, readily capable and
- willing to complete your task, but Kommiagana exausted most of their
- energy in the process, leaving you imperfect and incomplete.
- In consequence, they were too exhausted to give you comprehensive
- knowledge of Aether's common language, Exprish, but they do know
- of places you can visit to learn this language yourself.
- You can visit monuments, read manuscripts, use devices, and
- converse with higher alatans that know Exprish to increase
- your understanding of how this world operates.
- This knowledge would be needed to accomplish Kommiagana's goal.
- Kommiagana has seen the types of suffering higher alatan are exposed to,
- and feels immense pity. They know the primordial strykons, which define
- the base blueprints for every other existing alatan, has an associative
- bond, no different than any other, which ages and can break like any other.
- They also know that by breaking this bond, and allowing Aether to lose
- structure, it will force Aether to reform, with different rules.
- They have faith that the new system Aether would form as would have
- to be better than the one that already exists. You are simply asked to
- break these bonds, and by extension, euthanize the universe of its problems.
- You are an imperfect being, however, and have no direct obligation to
- complete the task your perfect counterpart would have the desire for.
- You could instead rid Aether of as many problems as you can, or go
- out of your way to make it worse. Including but not limited to, of course.
- Whatever path you take, something or someone will try to stop you.
- NOTES; IGNORE:
- most knowledge is written on tablets designed to be resistant against
- physical dissociation (totally not a contrivance)
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