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- High said: ‘The red you see in the rainbow is burning fire. The
- frost-giants and mountain-giants would go up into heaven if
- Bifrost was crossable by everyone that wanted to go. There are
- many beautiful places in heaven and everywhere there has divine
- protection round it. There stands there one beautiful hall under
- the ash by the well, and out of this hall come three maidens whose
- names are Weird, Verdandi, Skuld. These maidens shape men’s
- lives. We call them norns. There are also other norns who visit
- everyone when they are bom to shape their lives, and these are of
- divine origin, though others are of the race of elves, and a third
- group are of the race of dwarfs, as it says here:
- Of very diverse parentage I think the norns are, they do not
- have a common ancestry. Some are descended from Æsir,
- some are descended from elves, some are daughters of
- Dvalin.’
- Then spoke Gangleri: if norns determine the fates of men, they
- allot terribly unfairly, when some have a good and prosperous
- life, and some have little success or glory, some a long life, some
- short.’
- High said: ‘Good norns, ones of noble parentage, shape good
- lives, but as for those people that become the victims of
- misfortune, it is evil norns that are responsible.’
- Then spoke Gangleri: ‘What other particularly notable things
- are there to tell about the ash?’
- - Prose Edda, Gylfaginning
- ----------
- 19 An ash I know that stands, Yggdrasill it’s called,
- a tall tree, drenched with shining loam;
- from there come the dews which fall in the valley,
- green, it stands always over Urd’s well.
- 20 From there come girls, knowing a great deal,
- three from the lake standing under the tree;
- Urd one is called, Verdandi another—
- they carved on a wooden slip—Skuld the third;
- 21 they laid down laws, they chose lives
- for the sons of men, the fates of men.
- - Poetic Edda, Voluspa
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