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- Then spoke Ægir: ‘This seems to me a very good way to conceal
- it in secret language.’ And Ægir went on: ‘How did this craft that
- you call poetry originate?’
- Bragi replied: ‘The origin of it was that the gods had a dispute
- with the people called Vanir, and they appointed a peace
- conference and made a truce by this procedure, that both sides
- went up to a vat and spat their spittle into it. But when they
- dispersed, the gods kept this symbol of truce and decided not to let
- it be wasted, and out of it made a man. His name was Kvasir, he
- was so wise that no one could ask him any questions to which he
- did not know the answer. He travelled widely through the world
- teaching people knowledge, and when he arrived as a guest to
- some dwarfs, Fialar and Galar, they called him to a private
- discussion with them and killed him. They poured his blood into
- two vats and a pot, and the latter was called Odrerir, but the vats
- were called Son and Bodn. They mixed honey with the blood and
- it turned into the mead whoever drinks from which becomes a
- poet or scholar. The dwarfs told the Æsir that Kvasir had
- suffocated in intelligence because there was no one there educated
- enough to be able to ask him questions.
- ‘Then these dwarfs invited to stay with them a giant called
- Gilling and his wife. Then the dwarfs invited Gilling to go out to
- sea in a boat with them. But as they went along the coast the
- dwarfs rowed on to a shoal and the boat capsized. Gilling could
- not swim and was drowned, but the dwarfs righted their boat and
- rowed to land. They told his wife what had happened and she was
- greatly distressed and wept loudly. Then Fialar asked her if it
- would be some consolation for her if she looked out to the sea
- where he had drowned, and she agreed. Then he told his brother
- Galar that he was to go up above the doorway she was going out
- of and drop a millstone on her head, and declared he was weary of
- her howling; and Galar did so. When Gilling’s son Suttung found
- out about this, he went there and seized the dwarfs and took them
- out to sea and put them on a skerry below high-water level. They
- begged Suttung for quarter and offered him as atonement in
- compensation for his father the precious mead, and they were
- reconciled on these terms. Suttung took the mead home with him
- and put it for safe keeping in a place called Hnitbiorg, setting his
- daughter Gunnlod in charge of it. That is why we call poetry
- Kvasir’s blood or dwarfs’ drink or the contents or some term for
- liquid of Odrerir or Bodn or Son, or dwarfs’ transportation,
- because this mead brought them deliverance from the skerry, or
- Suttung’s mead or the liquid of Hnitbiorg.’
- Then spoke Ægir: ‘I think it is an obscure way to talk to call
- poetry by these names, but how did the Æsir get hold of Suttung’s
- mead?’
- Bragi replied: ‘There is this story about it, that Odin set out
- from home and came to where nine slaves were mowing hay. He
- asked if they would like him to hone their scythes. They said yes.
- Then he took a whetstone from his belt and honed, and they
- thought the scythes were cutting very much better and asked if
- they could buy the whetstone. The price he set on it was that he
- who wished to buy must give what was reasonable for it, and they
- all said they wanted to and bade him sell it to them, but he threw
- the whetstone up in the air, and when all tried to catch it they dealt
- with each other in such a way that they all cut each other’s throats
- with the scythes. Odin sought lodging for the night with a giant
- called Baugi, Suttung’s brother. Baugi reckoned his economic
- affairs were going badly, and said his nine slaves had killed each
- other, and declared he did not know where he was going to get
- workmen from. Odin told him his name was Bolverk; he offered
- to take over the work of nine men for Baugi, and stipulated as his
- payment one drink of Suttung’s mead. Baugi said he had no say in
- the disposal of the mead, said that Suttung wanted to have it all to
- himself, but he said he would go with Bolverk and try whether
- they could get the mead. Bolverk did the work of nine men for
- Baugi during the summer, and when winter came he asked Baugi
- for his hire. Then they both set off. Baugi told his brother Suttung of
- his agreement with Bolverk, but Suttung flatly refused a single drop
- of the mead. Then Bolverk told Baugi that they would have to try
- some stratagems to see if they could get hold of the mead, and Baugi
- said that was a good idea. Then Bolverk got out an auger called
- Rati and instructed Baugi to bore a hole in the mountain, if the
- auger would cut. He did so. Then Baugi said that the mountain
- was bored through, but Bolverk blew into the auger-hole and the
- bits flew back up at him. Then he realized that Baugi was trying to
- cheat him, and told him to bore through the mountain. Baugi
- bored again. And when Bolverk blew a second time, the bits flew
- inwards. Then Bolverk turned himself into the form of a snake
- and crawled into the auger-hole, and Baugi stabbed after him with
- the auger and missed him. Bolverk went to where Gunnlod was
- and lay with her for three nights and then she let him drink three
- draughts of the mead. In the first draught he drank everything out
- of Odrerir, and in the second out of Bodn, in the third out of Son,
- and then he had all the mead. Then he turned himself into the
- form of an eagle and flew as hard as he could. And when Suttung
- saw the eagle’s flight he got his own eagle shape and flew after
- him. And when the Æsir saw Odin flying they put their containers
- out in the courtyard, and when Odin came in over Asgard he spat
- out the mead into the containers, but it was such a close thing for
- him that Suttung might have caught him that he sent some of the
- mead out backwards, and this was disregarded. Anyone took it
- that wanted it, and it is what we call the rhymester’s share. But
- Odin gave Suttung’s mead to the Æsir and to those people who
- are skilled at composing poetry. Thus we call poetry Odin’s booty
- and find, and his drink and his gift and the Æsir’s drink.’
- Then spoke Ægir: ‘In how many ways do you vary the vocabulary
- of poetry, and how many categories are there in poetry?’
- - Prose Edda, Gylfaginning
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