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- “Speak!” the louse was told.
- Thus he spoke his word:
- “The Grandmother says to you boys, ‘Go and summon them. Messengers have
- arrived from Xibalba, the messengers of One Death and Seven Death. ‘In seven days
- they will come here to play ball with us. They must bring their gaming things—the
- rubber ball, yokes, arm protectors, and leathers. They will liven up this place, say the
- lords.’ ‘This is their word that has come,’ says your grandmother. ‘Thus you must come,’
- the Grandmother truly says. Your grandmother weeps. She calls out that you must come.”
- “Is it not true?” they asked in their hearts when they heard this. And immediately
- they returned to advise their grandmother.
- “SURELY we must go, our grandmother. But first we will advise you. This is the
- sign of our word that we will leave behind. Each of us shall first plant an ear of unripe
- maize in the center of the house. If they dry up, this is a sign of our death. ‘They
- have died,’ you will say when they dry up. If then they sprout again, ‘They are alive,’ you
- will say, our grandmother and our mother. This is the sign of our word that is left with
- you,” they said.
- Thus Hunahpu planted one, and Xbalanque planted another in the house. They did
- not plant them in the mountains or in fertile ground. It was merely in dry ground, in the
- middle of the interior of their home, that they planted them.
- Then they left, each with his blowgun, and descended to Xibalba. They quickly
- went down the steps, passing through various river canyons. They passed through the
- midst of many birds. “Flocks” was the name of the birds.
- - Popol Vuh
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